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And when
We said
to the angels,
`Prostrate
to Adam,`
[so] they prostrated
except
Iblees.
He refused
and was arrogant
and became
of
the disbelievers.
Except
Iblis.
He refused
to
be
with
those who prostrated.
And when
We said
to the Angels,
`Prostrate
to Adam,`
then they prostrated,
except
Iblis;
he refused.
When
said
Yusuf
ot his father,
`O my father!
`Indeed, I
I saw
eleven
star(s)
and the sun
and the moon;
I saw them
to me
prostrating.`
And he raised
his parents
upon
the throne
and they fell down
to him
prostrate.
And he said,
`O my father!
This
(is the) interpretation
(of) my dream,
(of) before.
Verily,
has made it
my Lord
true.
And indeed,
He was God
to me
when
He took me out
of
the prison,
and brought
you
from
the bedouin life
after
[that]
had caused discord
the Shaitaan
between me
and between
my brothers.
Indeed,
my Lord
(is) Most Subtle
to what
He wills.
Indeed, He,
He
(is) the All-Knower,
the All-Wise.`
When
he said
to his father,
`O my father!
Why
(do) you worship
that which
not
hears
and not
sees
and not
benefits
[to] you
(in) anything?
O my father!
Indeed, [I]
verily
(has) come to me
of
the knowledge
what
not
came to you,
so follow me;
I will guide you
(to) the path
even.
O my father!
(Do) not
worship
the Shaitaan.
Indeed,
the Shaitaan
is
to the Most Gracious
disobedient.
O my father!
Indeed, I
[I] fear
that
will touch you
a punishment
from
the Most Gracious,
so you would be
to the Shaitaan
a friend.`
Said
one of them,
'O my father!
Hire him.
Indeed,
(the) best
whom
you (can) hire
(is) the strong,
the trustworthy.'
Then when
he reached
the (age of) working with him
he said,
'O my son!
Indeed, I
have seen
in
the dream
that I am
sacrificing you,
so look
what
you consider.'
He said,
'O my father!
Do
what
you are commanded.
You will find me,
if
Allah wills,
of
the patients ones.'
And verily
We have explained
to mankind
in
this
Quran
from
every
example,
but refused
most
(of) the mankind
except
disbelief.
Do not
they see
that
Allah,
the One Who,
created
the heavens
and the earth
(is) Able
[on]
to
create
the like of them?
And He has made
for them
a term,
no
doubt
in it.
But refused
the wrongdoers
except
disbelief.
And verily,
We have distributed it
among them
that they may remember,
but refuse
most
(of) the people
except
disbelief.
So they set out
until
when
they came
(to the) people
(of) a town,
they asked for food
(from) its people,
but they refused
to
offer them hospitality.
Then they found
in it
a wall
(that) want(ed)
to
collapse,
so he set it straight.
He said,
`If
you wished
surely you (could) have taken
for it
a remuneration.`
Indeed, We
[We] offered
the Trust
to
the heavens
and the earth
and the mountains,
but they refused
to
bear it
and they feared
from it;
but bore it
the man.
Indeed, he
was
very unjust
very ignorant.
And verily,
We showed him
Our Signs,
all of them,
but he denied
and refused.
How
while, if
they gain dominance
over you
they do not regard the ties
with you
(of) kinship
and not
covenant of protection?
They satisfy yu
with their mouths
but refuse,
their hearts
and most of them
(are) defiantly disobedient.
How
while, if
they gain dominance
over you
they do not regard the ties
with you
(of) kinship
and not
covenant of protection?
They satisfy yu
with their mouths
but refuse,
their hearts
and most of them
(are) defiantly disobedient.
How
while, if
they gain dominance
over you
they do not regard the ties
with you
(of) kinship
and not
covenant of protection?
They satisfy yu
with their mouths
but refuse,
their hearts
and most of them
(are) defiantly disobedient.
How
while, if
they gain dominance
over you
they do not regard the ties
with you
(of) kinship
and not
covenant of protection?
They satisfy yu
with their mouths
but refuse,
their hearts
and most of them
(are) defiantly disobedient.
They want
to
extinguish
Allah's light
with their mouths,
but Allah refuses
except
to
perfect
His Light
even if
the disbelievers dislike (it).
They want
to
extinguish
Allah's light
with their mouths,
but Allah refuses
except
to
perfect
His Light
even if
the disbelievers dislike (it).
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.
Not so Iblis: he refused to be among those who prostrated themselves.
When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"
And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
Said one of the (damsels): "O my (dear) father! engage him on wages: truly the best of men for thee to employ is the (man) who is strong and trusty"....
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!
See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.
And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude.
Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
And We showed Pharaoh all Our Signs, but he did reject and refuse.
How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
当时，我对众天神说：“你们向阿丹叩头吧！”他们就叩头，惟有易卜劣厮不肯，他自大，他原是不信道的。
唯独易卜劣厮不肯叩头。
当时我对众天神说：“你们当向阿丹叩头。”他们就叩头， 但易卜劣厮除外。
当时优素福对他父亲说：“我的父亲啊！我确已梦见十一颗星和太阳、月亮，我梦见他们向我鞠躬。”
他请他的双亲坐在高座上，他们为他而俯伏叩头，他说：“我的父亲啊！这就是我以前的梦兆的解释。我的主已使那个梦兆变成为事实了。他确已优待我，因为他把我从监狱里释放出来，他在恶魔离间我和我哥哥们之后，把你们从沙漠里带到这里来。我的主，对他所意欲者确是慈爱的。他确是全知的，确是至睿的。
当时他对他父亲说：“我的父亲啊！你为何崇拜那既不能听，又不能见，对于你又没有任何裨益的东西呢？
我的父亲啊！没有降临你的知识，确已降临我了；你顺从我吧，我要指示你一条正路。
我的父亲啊！你不要崇拜恶魔，恶魔确是违抗至仁主的。
我的父亲啊！我的确怕你遭受从至仁主发出的刑罚，而变成恶魔的朋友。”
那两个女子中的一个说：“我的父亲啊！请你雇用他。你最好雇用这个又强壮又忠实的人。”
当他长到能帮着他操作的时候，他说：“我的小子啊！我确已梦见我宰你为牺牲。你考虑一下！你究竟是什么意见？”他说：“我的父亲啊！请你执行你所奉的命令吧！如果真主意欲，你将发现我是坚忍的。”
在这部《古兰经》里，我为众人确已申述各种比喻，但众人大半不信。
难道他们不知道吗？创造了天地万物的真主能创造像他们那样的人，并能为他们确定一个毫无可疑的期限，不义的人们只愿不信。
我确已把雨水分配在他们之间，以便他们记忆。但他们大半只愿忘恩负义。
他俩又同行，来到了一个城市，就向城里居民求食，他们不肯款待。后来他俩在城里发现一堵墙快要倒塌了，他就把那堵墙修理好了，穆萨说：“如果你意欲，你必为这件工作而索取工钱。”
我确已将重任信托天地和山岳，但它们不肯承担它，它们畏惧它，而人却承担了--人确是不义的，确是无知的，
我确已指示他我所有的一切迹象，而他加以否认，不肯信道。
他们怎么会有盟约呢？如果他们战胜你们，他们对你们就不顾戚谊，不重盟约。他们用甜言蜜语使你们喜欢，他们的内心却不肯实践诺言，他们大半是违约的。
他们怎么会有盟约呢？如果他们战胜你们，他们对你们就不顾戚谊，不重盟约。他们用甜言蜜语使你们喜欢，他们的内心却不肯实践诺言，他们大半是违约的。
他们怎么会有盟约呢？如果他们战胜你们，他们对你们就不顾戚谊，不重盟约。他们用甜言蜜语使你们喜欢，他们的内心却不肯实践诺言，他们大半是违约的。
他们怎么会有盟约呢？如果他们战胜你们，他们对你们就不顾戚谊，不重盟约。他们用甜言蜜语使你们喜欢，他们的内心却不肯实践诺言，他们大半是违约的。
他们妄想用自己的口吹灭真主的光明，但真主只愿发扬自己的光明，即使不信道者不愿意。
他们妄想用自己的口吹灭真主的光明，但真主只愿发扬自己的光明，即使不信道者不愿意。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。