eng: chi:
A C E
word analysis: arabic = وان    transliteral = wa-'in  
root=   ?    *    ** 
     base = 'in   analysis = wa+Particle+Conjunction+'in+Particle+Affirmative
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(Does) not
get tired
man
of
praying
(for) the good,
but if
touches him
the evil
tehn he gives up hope
(and) despairs.
Then if
they turn away,
then not
We have sent you
over them
(as) a guardian.
Not
(is) on you
except
the conveyance.
And indeed,
when
We cause to taste
[the] man
from Us
Mercy,
he rejoices
in it.
But if
befalls them
evil,
for what
have sent forth
their hands
then indeed,
[the] man
(is) ungrateful.
Amd omaments of gold.
and not (is)
all
that
but
an enjoyment
(of) the life
(of) the world.
And the Hereafter
with
your Lord
(is) for the righteous.
And if
not
you believe
me.
then leave me alone.'
Only
the life
(of) the world
(is) play
and amusement.
And if
you believe
and fear (Allah)
He will give you
your rewards
and not
will ask you
(for) your wealth.
Here you are -
these,
called
to spend
in
(the) way
(of) Allah -
but among you
(are some) who
withhold,
and whoever
withholds,
then only
he withholds
from
himself.
But Allah
(is) Free of need,
while you
(are) the needy.
And if
you turn away
He will replace you
(with) a people
other than you,
then
not
they will be
(the) likes of you.
Say
to those who remained behind
of
the Bedouins,
`You will be called
to
a people,
possessors of military might
great;
you will fight them,
or
they will submit.
Then if
you obey,
Allah will give you
a reward
good;
but if
you turn away
as
you turned away
before,
He will punish you
(with) a punishment
painful.
And if
two parties
among
the believers
fight,
then make peace
between both of them.
But if
oppresses
one of them
on
the other,
then fight
one which
oppresses
until
it returns
to
(the) command
(of) Allah.
Then if
it returns,
then make peace
between them
with justice,
and act justly.
Indeed,
Allah
loves
those who act justly.
Say
the Bedouins,
`We believe.`
Say,
`Not
you believe; `
but
say,
`We have submitted,`
and has not yet
entered
the faith
in
your hearts.
But if
you obey
Allah
and His Messenger,
not
He will deprive you
of
your deeds
anything.
Indeed,
Indeed,
(is) Oft-Forgiving,
Most Merciful.
And if
they were to see
a portion
from
the sky
falling,
they will say,
`Clouds
heaped up.`
And if
they see
a Sign,
they turn away
and say,
`Magic
continuing.`
Do not
you see
[to]
those who
were hypocrites,
saying
to their brothers,
those who
disbelieved,
among
the People of the Scripture,
`If
you are expelled,
surely we will leave
with you,
and not
we will obey
concerning you
anyone,
ever;
and if
you are fought,
certainly we will help you.`
And Allah
bears witness
that they
(are) surely liars.
And if
have gone from you
any
of
your wives
to
the disbelievers
then your turn comes,
then give
(to) those who
have gone,
their wives,
(the) like
(of) what
they had spent.
And fear
Allah
(in) Whom,
you,
[in Him]
(are) believers.
He
(is) the One Who
sent
among
the unlettered
a Messenger
from themselves
reciting
to them
His Verses,
and purifying them
and teaching them
the Book
and the wisdom
although
they were
before
surely in
an error
clear.
And when
you see them
please you
their bodies,
and if
they speak,
you listen
to their speech,
as if they (were)
pieces of wood
propped up.
They think
every
about
(is) against them.
They
(are) the enemy,
so beware of them.
May Allah destroy them!
How
are they deluded?
O you who believe!
Indeed,
from
your spouses
and your children
(are) enemies
to you,
so beware of them.
But if
you pardon
and overlook
and forgive,
then indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
If
you both turn
to
Allah,
so indeed,
(are) inclined
your hearts;
but if
you backup each other
against him,
then indeed,
Allah,
He
(is) his Protector,
and Jibreel,
and (the) righteous
believers,
and the Angels,
after
that
(are his) assistants.
And indeed,
would almost
those who
disbelieve,
surely make you slip
with their eyes
when
they hear
the Message,
and they say,
`Indeed, he
(is) surely mad.`
Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair.
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
"If ye believe me not, at least keep yourselves away from me."
The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions.
Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!
Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).
The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!"
But if they see a Sign, they turn away, and say, "This is (but) transient magic."
Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.
And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.
It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!
O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up.
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
人祈福不厌，一遭祸患就灰心绝望。
如果他们退避，那末，我没有派你做他们的监护者，你只负通知的责任。我使人类尝试从我发出的恩惠的时候，他们因恩惠而快乐；他们因为曾经犯罪而遭难的时候，人类确是孤恩的。
并将他们的房屋变成有金饰的。这些无非是今世生活的享受；在你的主那里的后世，是专归敬畏者的。
如果你们不归信我，那末，你们放任我吧！”
今世的生活，只是游戏和娱乐。如果你们信道，并且敬畏他，他要将你们的报酬赏赐你们。他不索取你们的财产。
你们这等人啊！有人劝你们为主道而费用，你们中却有吝啬的。吝啬的人自受吝啬之害。真主确是无求的，你们确是有求的。如果你们违背命令，他就要以别的民众代替他们，然后，他们不象你们样。
你对逗留在后方的游牧人说：“你们将被召去讨伐一群剽悍的民众，或他们归顺。如果你们服从（命令），真主就以优美的报酬赏赐你们；如果你们还象以前那样规避，他就使你们受痛苦的刑罚。”
如果两伙信士相斗，你们应当居间调停。如果这伙压迫那伙，你们应当讨伐压迫的这伙，直到他们归顺真主的命令。如果他们归顺，你们应当秉公调停，主持公道；真主确是喜爱公道者的。
游牧人们曾说：“我们已信道了。”你说：“你们没有信道，虽然你们可以说：‘我们已归顺了'，但正信还没有入你们的心。如果你们服从真主和使者，他不减少你们的善功一丝毫。真主确是至赦的，确是至慈的。”
如果他们看见天掉下来一块，他们将说：“这是成堆的云彩。”
如果他们看见一种迹象，他们就退避，而且说：“这是一种有力的魔术。”
难道你没有看见那些伪信者吗？他们对自己的朋友--信奉《圣经》而不信《古兰经》的人们说：“如果你们被放逐，我们必定与你们一同出境，我们永不服从任何人的命令而放弃你们；如果你们被攻击，我们必援助你们。”真主作证，他们确是说谎的。
如果你们的妻子，有脱离你们而归不信道者的，那末，当你们轮到交聘的时候，你们应当把妻子脱离者所纳的聘礼交付他们。你们当敬畏你们所信仰的真主。
他在文盲中派遣一个同族的使者，去对他们宣读他的迹象，并培养他们，教授他们天经和智慧，尽管以前他们确是在明显的迷误中；
当你看见他们的时候，他们的体格，将使你赞叹。如果他们说话，你就静听他们的言辞，他们好像木偶样，他们以为一切呐喊，都是对他们而发的。他们确是敌人，故你当谨防他们。愿真主诛灭他们！他们是如何悖谬的呢！
信道的人们啊！你们的妻子儿女，有一部份确是你们的敌人，故你们当谨防他们。如果你们恕饶他们，原谅他们，赦宥他们，（真主就赦宥你们），因为真主确是至赦的，确是至慈的。
你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。
你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。
如果你们俩向真主悔罪，（那末，你们俩的悔罪是应当的），因为你们俩的心确已偏向了。如果你们俩一致对付他，那末，真主碓是他的保佑者，吉卜利里和行善的信士，也是他的保护者。此外，众天神是他的扶助者。
不信道的人们几乎以他们的怒目使你跌倒。当他们听到宣读教诲的时候，他们说：“他确是一个疯子。”