you will (be able to) defend yourselves.
at (the) remembrance (of) Allah
(are) defiantly disobedient.
(is) the Possessor of Bounty,
We bring it into existence.
We bring it into existence.
(is) the Possessor of Bounty
(is) surely, Oft-Pardoning,
they both touch each other.
And He created Jinns from fire free of smoke:
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
In them will be Fruits of every kind, two and two.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains:
And in the shades of Black Smoke:
"Ye will surely taste of the Tree of Zaqqum.
"Ye will surely taste of the Tree of Zaqqum.
A Revelation from the Lord of the Worlds.
And if he be of the Companions of the Right Hand,
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
For him is Entertainment with Boiling Water.
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!"
One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!
One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!
Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.
No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:
No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:
O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful.
That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.
Those who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,-
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
他用火焰创造精灵。
精灵和人类的群众啊!如果你们能通过天地的境界,你们就通过吧!你们必须凭据一种权柄,才能通过。
火焰和火烟将被降于你们,而你们不能自卫。
在那两座乐园里,每种水果,都有两样。
他们靠在用锦缎做里子的坐褥上,那两座乐园的水果,都是手所能及的。
捧着盏和壶,与满杯的醴泉;
在黑烟的阴影下,
你们必定食攒(木+苦)木的果实,
你们必定食攒(木+苦)木的果实,
《古兰经》是从全世界的主降示的。
如果他是幸福者,
那末,一般幸福的人将对他说:“祝你平安!”
那末,他将享受沸水的款待,
你们怎么不为真主而施舍呢?天地的遗产,只是真主的。你们中在胜利之前施舍而且参战者,与在胜利之后施舍而且参战者,不是平等的,前者比后者品级更高。真主以最优的报酬应许每派人,真主是彻知你们的行为的。
你们怎么不为真主而施舍呢?天地的遗产,只是真主的。你们中在胜利之前施舍而且参战者,与在胜利之后施舍而且参战者,不是平等的,前者比后者品级更高。真主以最优的报酬应许每派人,真主是彻知你们的行为的。
在那日,你将看见男女信士们,他们的光辉,在他们的前面和右边奔驰,有人将对他们说:“你们今日的佳音,是下临诸河的乐园;你们将永居其中,那确是伟大的成功。”
在那日,伪信的男女,将对信道的男女说:“请你们等候我们,让我们借你们的一点光辉!”有人将要对他们说:“你们转回去寻求光辉吧!”于是,彼此之间,筑起了一堵隔壁来,隔壁上有一道门,门内有恩惠,门外有刑罚。
在那日,伪信的男女,将对信道的男女说:“请你们等候我们,让我们借你们的一点光辉!”有人将要对他们说:“你们转回去寻求光辉吧!”于是,彼此之间,筑起了一堵隔壁来,隔壁上有一道门,门内有恩惠,门外有刑罚。
难道信士们以为时间还未到,故他们的心不为真主的教诲和他所降示的真理而柔和吗?他们不可以象以前曾奉天经的人们那样,经过长时期后,他们的心就变硬了,他们中有许多人是犯罪的。
你们应当争取从你们的主发出的赦宥,和与天地一样广阔的乐园--为信仰真主和众使者的人们而准备的乐园--那是真主的恩典,他将它赏赐他所意欲者。真主是有宏恩的。
大地所有的灾难,和你们自己所遭的祸患,在我创造那些祸患之前,无不记录在天经中;这事对于真主确是容易的,
大地所有的灾难,和你们自己所遭的祸患,在我创造那些祸患之前,无不记录在天经中;这事对于真主确是容易的,
信仰尔撒的人们啊!你们应当敬畏真主,应当信仰他的使者,他就把他的恩惠加倍赏赐你们,他就为你们创造一道光明;你们将借那道光明而行走,他就赦宥你们。真主是至赦的,是至慈的。
以便曾受天经的人们知道,他们简直不能操纵真主的恩典,并且知道,凡恩典都在真主的掌握中,他要赏赐谁,就赏赐谁,真主是有宏恩的。
你们中把妻室当母亲的人们,她们不是他们的母亲;除他们的生身之母外,没有任何人,可以称为他们的母亲;他们的确说出恶言和谎话;真主确是至宥的,确是至赦的。
把妻子当做母亲然后悔其所言者,在交接之前,应该释放一个奴隶。那是用来劝告你们的,真主是彻知你们的行为的。
把妻子当做母亲然后悔其所言者,在交接之前,应该释放一个奴隶。那是用来劝告你们的,真主是彻知你们的行为的。
没有奴隶者,在交接之前,应该连续斋戒两月。不能斋戒者,应该供给六十个贫民一日的口粮。这因为要你们表示信仰真主和使者。这些是真主的法度。不信的人们,将受痛苦的刑罚。
违抗真主和使者的人,必遭折磨,犹如他们以前的人曾遭折磨一样。我确已降示许多明证,不信者,将受凌辱的刑罚。
难道你不知道真主是全知天地万物的?凡有三个人密谈,他就是第四个参与者;凡有五个人密谈,他就是第六个参与者;凡有比那更少或更多的人密谈,无论他们在那里,他总是与他们同在的;然后在复活日,他要把他们的行为告诉他们。真主确是全知万物的。