eng: chi:
A C E
word analysis: arabic = من    transliteral = min  
root=   ?    *    ** 
     base = min   analysis = min+Prep
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Then they found
a servant
from
Our servants,
whom We had given
from
and We had taught him
from
a knowledge.
Then they found
a servant
from
Our servants,
whom We had given
from
and We had taught him
from
a knowledge.
Then they found
a servant
from
Our servants,
whom We had given
from
and We had taught him
from
a knowledge.
He said,
`(Do) not,
for what
I forgot
and (do) not
be hard (upon) me
my affair
(raising) difficulty.`
He said,
`If
I ask you
about
anything
after it,
then (do) not
keep me as a companion.
Verily,
you have reached
from me
an excuse.`
And as for
the wall,
it was
for two orphan boys,
and was
underneath it
a treasure
for them
and was
their father
righteous.
So intended
your Lord
that
they reach
their maturity,
and bring forth
their treasure
(as) a mercy
from
your Lord.
And not
I did it
my (own) accord.
That
(is the) interpretation
(of) what
not
you were able
(to have) patience.`
Indeed, We
[We] established
[for] him
the earth,
and We gave him
every
thing
a means.
But as for
(one) who
believes
and does
righteous (deeds),
then for him
(is) a reward
And we will speak
to him
from
our command
(with) ease.`
Until,
when
he reached
(the) rising place
(of) the sun,
and he found it
rising
a community
not
We made
for them
against it
any shelter.
Until,
when
he reached
between
the two mountains,
he found
besides them
a community,
not
who would almost
understand
(his) speech.
He said,
`This
(is) a mercy
from
my Lord.
But when
comes
(the) Promise
(of) my Lord,
He will make it
level.
And is
(the) Promise
(of) my Lord
true.`
Do then think
those who
disbelieve
that
they (can) take
My servants
besides Me
(as) protectors?
Indeed, We -
We have prepared
for the disbelievers
(as) a lodging.
And indeed, I
[I] fear
the successors
after me,
barren.
So give
[to] me
from
Yourself
an heir
And indeed, I
[I] fear
the successors
after me,
barren.
So give
[to] me
from
Yourself
an heir
Who will inherit me
and inherit
from
(the) family
(of) Yaqub.
And make him
my Lord,
pleasing.`
`O Zakariya!
Indeed, We
[We] give you glad tidings
of a boy
his name
(will be) Yahya,
not
We (have) assigned
[for] it
before
(this) name.`
He said,
`Thus,
said
your Lord,
`It
(is) easy for Me
and certainly
I (have) created you
before,
while not
you were
anything.``
And affection
from
and purity
and he was
righteous
And mention
the Book
Maryam,
when
she withdrew
from
her family
(to) a place
eastern.
Then she took
from them
a screen.
Then We sent
Our Spirit
then he assumed for her the likeness
(of) a man
well-proportioned.
So cried to her
from
beneath her,
`That (do) not
verily,
(has) placed
your Lord
beneath you,
a stream.
Not
(it) is
for Allah
that
He should take
any son.
Glory be to Him!
When
He decrees
a matter.
then only
He says
to it,
`Be`
and it is.
But differed
from among them,
so woe
to those who
disbelieve
from
(the) witnessing
(of) a Day
great.
But differed
from among them,
so woe
to those who
disbelieve
from
(the) witnessing
(of) a Day
great.
And I will leave you
and what
you invoke
besides
and I invoke
my Lord.
May be
that not
I will be
in invocation
(to) my Lord
unblessed.`
So when
he left them
and what
they worshipped
besides Allah,
[and] We bestowed
[to] him
and Yaqub,
and each (of them)
We made
a Prophet.
And We bestowed
to them
Our Mercy,
and We made
for them
truthful mention,
And We called him
from
(the) side
(of) the Mount
the right,
and brought him near
(for) conversation.
And We bestowed
[to] him
from
Our Mercy
his brother
a Prophet.
(were) the ones whom
Allah bestowed favors
upon them
from (among)
the Prophets,
(the) offspring
(of) Adam,
and of those
We carried
with
and of
(the) offspring
(of) Ibrahim
and of (those) whom
We guided
and We chose.
When
were recited
to them
(the) Verses
(of) the Most Gracious,
they fell
prostrating
and weeping.
So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case."
(Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."
"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
Verily We established his power on earth, and We gave him the ways and the means to all ends.
"But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command."
Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word.
He said: "This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true."
Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-
"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!"
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
And piety (for all creatures) as from Us, and purity: He was devout,
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;
It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
他俩发现我的一个仆人,我已把从我这里发出的恩惠赏赐他,我已把从我这里发出的知识传授他。
他俩发现我的一个仆人,我已把从我这里发出的恩惠赏赐他,我已把从我这里发出的知识传授他。
他俩发现我的一个仆人,我已把从我这里发出的恩惠赏赐他,我已把从我这里发出的知识传授他。
穆萨说:“刚才我忘了你的嘱咐,请你不要责备我,不要以我所大难的事责备我!”
穆萨说:“此后,如果我再问你什么道理,你就可以不许我再追随你,你对于我,总算仁至义尽了。”
至于那堵墙,则是城中两个孤儿的;墙下有他俩的财宝。他俩的父亲,原是善良的。你的主要他俩成年后,取出他俩的财宝,这是属于你的主的恩惠,我没有随著我的私意做这件事。这是你所不能忍受的事情的道理。”
我确已使他在大地上得势,我赏赐他处理万事的途径。
至于信道而且行善者,将享受最优厚的报酬,我将命令他做简易的事情。”
一直走到日出之处,他发现太阳正晒著一种人,我没有给他们防日晒的工具。
一直到他到达了两山之间的时候,他发现前面有一种人,几乎不懂(他的)话。
他说:“这是从我的主降下的恩惠,当我的主的应许降临的时候,他将使这壁垒化为平地。我的主的应许是真实的。”
难道不信道者,认为可以舍我而以我的众仆为保护者吗?我确已预备火狱为不信道者的招待所。
我的确担心我死后堂兄弟们不能继承我的职位,我的妻子又是不会生育的,求你赏赐我一个儿子,
我的确担心我死后堂兄弟们不能继承我的职位,我的妻子又是不会生育的,求你赏赐我一个儿子,
来继承我,并继承叶尔孤白的部分后裔。我的主啊!求你使他成为可喜的。”
“宰凯里雅啊!我必定以一个儿子向你报喜,他的名字是叶哈雅,我以前没有使任何人与他同名。”
主说:“事情就是这样。”你的主说:“这对于我是容易的。以前你不存在,而我创造了你。”
与从我发出的恩惠和纯洁。他是敬畏的,
你应当在这部经典里提及麦尔彦,当日她离开了家属而到东边一个地方。
她用一个帷幕遮蔽著,不让人们看见她。我使我的精神到她面前,他就对她显现成一个身材匀称的人。
椰枣树下有声音喊叫她说:“你不要忧愁,你的主已在你的下面造化了一条溪水。
”真主不会收养儿子--赞颂真主、超绝万物--当他判决一件事的时候,他只对那件事说:‘有',它就有了。
但各派之间意见分歧。重大日来临的时候,悲哀归于不信道者。
但各派之间意见分歧。重大日来临的时候,悲哀归于不信道者。
我将退避你们,以及你们舍真主而祈祷的。我将祈祷我的主,我或许不为祈祷我的主而变为薄命的人。”
他既退避他们,以及他们舍真主而祈祷的,我就赏赐他易司哈格和叶尔孤白,我使他俩成为先知,
我把我的恩惠赏赐他们,我使他们亨有真实的、崇高的声望。
我从那座山的右边召唤他,我叫他到我这里来密谈。
我为了慈爱而把他哥哥先知哈伦给他做助手。
真主曾加以恩宠的这些先知,属于阿丹的后裔,属于我使(他们)与努哈同舟共济者的(后裔),属于易卜拉欣和易司拉仪的后裔,属于我所引导而且选拔的人,对他们宣读至仁主的启示的时候,他们俯伏下去叩头和哭泣。(此处叩头!)※