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O you who believe!
(Do) not
be
like those who
annoyed
Musa
then Allah cleared him
of what
they said.
And he was
near
Allah
honorable.
And what
(is) for us
that not
we put our trust
upon
Allah,
while certainly
He has guided us
to our ways?
And surely we will bear with patience
on
what
harm you may cause us.
And upon
Allah
so let put (their) trust
the ones who put (their) trust.`
They said,
`We have been harmed
before
[that]
you came to us
and after
[that]
you have come to us.`
He said,
`Perhaps
your Lord
[that]
will destroy
your enemy
and make you successors
in
the earth,
then see
how
you will do.`
And of
the people
(is he) who
says,
'We believe
in Allah.'
But when
he is harmed
in
(the Way of) Allah
he considers
(the) trial
(of) the people
as (the) punishment
(of) Allah.
But if
comes
victory
from
your Lord,
surely they say,
'Indeed, we
were
with you.'
is
not
Allah
most knowing
of what
(is) in
(the) breasts
(of) the worlds?
And the two who
commit it
among you,
then punish both of them.
But if
they repent
and correct themselves,
then turn away
from both of them.
Indeed,
Allah
is
Oft-forgiving,
Most-Merciful.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
And when
said
Musa
to his people,
`O my people!
Why
do you hurt me
while certainly
you know
that I am
(the) Messenger of Allah
to you?`
Then when
they deviated,
Allah caused to deviate
their hearts.
And Allah
(does) not
guide
the people,
the defiantly disobedient.
Then responded
to them
their Lord,
`Indeed, I
(will) not
(let go) waste
deeds
(of the) Doer
among you
[from]
(whether) male
or
female
each of you
from
(the) other.
So those who
emigrated
and were driven out
from
their homes,
and were harmed
in
My way
and fought
and were killed -
surely I (will) remove
from them
their evil deeds
and surely I will admit them
(to) Gardens
flowing
from
underneath them
the rivers -
a reward
from
[near]
Allah.
And Allah -
with Him
(is the) best
reward.`
And surely
were rejected
Messengers
before you,
but they were patient
over
what
they were rejected
and they were harmed
until
came to them
Our help.
And none
[who] (can) alter
the words
of Allah,
and surely
has come to you
of (the) news
(of) the Messengers.
And among them
(are) those who
hurt
the Prophet
and they say,
`He is
[an] (all) ear.`
Say,
`An ear
(of) goodness
for you,
he believes
in Allah,
and believes
the believers,
and is a mercy
to those who
believe
among you.`
And those who
hurt
(the) Messenger
(of) Allah,
for them
(is) a punishment
painful.
And among them
(are) those who
hurt
the Prophet
and they say,
`He is
[an] (all) ear.`
Say,
`An ear
(of) goodness
for you,
he believes
in Allah,
and believes
the believers,
and is a mercy
to those who
believe
among you.`
And those who
hurt
(the) Messenger
(of) Allah,
for them
(is) a punishment
painful.
Indeed,
those who
annoy
Allah
and His Messenger,
Allah has cursed them
in
the world
and the Hereafter
and has prepared
for them
a punishment
humiliating.
And those who
harm
the believing men
and the believing women
for other than
what
they have earned,
then certainly,
they bear
false accusation
and sin
manifest.
O Prophet!
Say
to your wives
and your daughters
and (the) women
(of) the believers
to bring down
over themselves
of
their outer garments.
That
(is) more suitable
that
they should be known
and not
harmed.
And is
Allah
Oft-Forgiving,
Most Merciful.
O Prophet!
Say
to your wives
and your daughters
and (the) women
(of) the believers
to bring down
over themselves
of
their outer garments.
That
(is) more suitable
that
they should be known
and not
harmed.
And is
Allah
Oft-Forgiving,
Most Merciful.
O Prophet!
Say
to your wives
and your daughters
and (the) women
(of) the believers
to bring down
over themselves
of
their outer garments.
That
(is) more suitable
that
they should be known
and not
harmed.
And is
Allah
Oft-Forgiving,
Most Merciful.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight.
"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors.
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."
Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.
Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.
Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.
Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment.
And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
信士们啊！你们不要仿效冤诬穆萨的人们。真主已为他洗雪冤诬，据真主看来，他是有面子的。
我们怎能不信托真主呢？他确已引导我们走上正道。我们誓必忍受你们的折磨，让信托者只信托真主。”
他们说：“你到来之前，我们受虐待，你到来之后，我们仍然受虐待！”他说：“你们的主，或许会毁灭你们的仇敌，而以你们为这地方的代治者，看看你们是怎样工作的。
有些人说：“我们已信真主了。”当他们为真主而受迫害的时候，他们把众人的迫害当做真主的刑罚。如果援助从你们的主降临，他们必定说：“我们确是与你们同在一起的。”难道真主不是知道世人的胸襟的吗？
你们的男人，若作丑事，你们应当责备他们俩；如果他们俩悔罪自新，你们就应当原谅他们俩。真主确是至宥的，确是至慈的。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
当时，穆萨曾对他的宗族说：“我的宗族啊！你们既知道我是真主派来教化你们的使者，你们为什麽诽谤我呢？”当他们背离正道的时候，真主使他们的心背离真理；真主是不引导悖逆的民众的。
他们的主应答了他们：”我绝不使你们中任何一个行善者徒劳无酬，无论他是男的，还是女的--男女是相生的--迁居异乡者、被人驱逐者、为主道而受害者、参加战斗者、被敌杀伤者，我必消除他们的过失，我必使他们进那下临诸河的乐园。”这是从真主发出的报酬。真主那里，有优美的报酬。
在你之前，有许多使者，确已被人否认，但他们忍受他人的否认和迫害，直到我的援助降临他们。真主的约言，不是任何人所能变更的。众使者的消息，有一部分确已降临你了。
他们中有人伤害先知，称他为耳朵，你说：“他对于你们是好耳朵，他信仰真主，信任信士们，他是你们中信道者的慈恩。”伤害先知的人们，将受痛苦的刑罚。
他们中有人伤害先知，称他为耳朵，你说：“他对于你们是好耳朵，他信仰真主，信任信士们，他是你们中信道者的慈恩。”伤害先知的人们，将受痛苦的刑罚。
诽谤真主和使者的人，真主在今世和后世必弃绝他们，并为他们预备凌辱的刑罚。
以信士们和信女们所未犯的罪恶诽谤他们者，确已担负诬蔑和明显的罪恶。
先知啊！你应当对你的妻子、你的女儿和信士们的妇女说：她们应当用外衣蒙着自己的身体。这样做最容易使人认识她们，而不受侵犯。真主是至赦的，是至慈的。
先知啊！你应当对你的妻子、你的女儿和信士们的妇女说：她们应当用外衣蒙着自己的身体。这样做最容易使人认识她们，而不受侵犯。真主是至赦的，是至慈的。
先知啊！你应当对你的妻子、你的女儿和信士们的妇女说：她们应当用外衣蒙着自己的身体。这样做最容易使人认识她们，而不受侵犯。真主是至赦的，是至慈的。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。