eng: chi:
A C E
word analysis: arabic = من    transliteral = min  
root=   ?    *    ** 
     base = min   analysis = min+Prep
Found:1672 Page(s):1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56
12:25 A C E
601
12:26 A C E
602
12:26 A C E
603
12:27 A C E
604
12:28 A C E
605
12:28 A C E
606
12:35 A C E
607
12:38 A C E
608
12:38 A C E
609
12:40 A C E
610
12:40 A C E
611
12:41 A C E
612
12:48 A C E
613
12:49 A C E
614
12:51 A C E
615
12:59 A C E
616
12:64 A C E
617
12:67 A C E
618
12:67 A C E
619
12:67 A C E
620
12:68 A C E
621
12:68 A C E
622
12:76 A C E
623
12:77 A C E
624
12:87 A C E
625
12:87 A C E
626
12:87 A C E
627
12:100 A C E
628
12:100 A C E
629
12:101 A C E
630
And they both raced
(to) the door
and she tore
his shirt
from
the back,
and they both found
her husband
at
the door.
She said,
`What
(is) the recompense
(of) one who
intended
for your wife
evil
except
that
he be imprisoned
or
a punishment
painful?`
He said,
`She
sought to seduce me
about
myself.`
And testified
a witness
of
her family
`If
[is]
his shirt
(is) torn
from
the front
then she has spoken the truth,
and he
(is) of
the liars.
He said,
`She
sought to seduce me
about
myself.`
And testified
a witness
of
her family
`If
[is]
his shirt
(is) torn
from
the front
then she has spoken the truth,
and he
(is) of
the liars.
But if
[is]
his shirt
(is) torn
from
(the) back
then she has lied
and he
(is) of
the truthful.`
so when
he saw
his shirt
torn
from
(the) back
he said,
`Indeed, it
(is) of
your plot.
Indeed,
your plot
(is) great.
so when
he saw
his shirt
torn
from
(the) back
he said,
`Indeed, it
(is) of
your plot.
Indeed,
your plot
(is) great.
Then
(it) appeared
to them
after
[what]
they had sen
the signs,
surely they should imprison him
until
a time.
And I follow
(the) religion
(of) my forefathers,
Ibrahim,
and Ishaq
and Yaqub.
Not
was
for us
that
we associate
with Allah
any
thing.
That
(is) from
(the) Grace
(of) Allah
upon us,
and upon
the mankind
but
most
(of) the men
(are) not
grateful.
And I follow
(the) religion
(of) my forefathers,
Ibrahim,
and Ishaq
and Yaqub.
Not
was
for us
that
we associate
with Allah
any
thing.
That
(is) from
(the) Grace
(of) Allah
upon us,
and upon
the mankind
but
most
(of) the men
(are) not
grateful.
Not
you worship
beside Him
but
names
which you have named them,
you
and your forefathers,
not
(has) sent down
Allah
for it
any
authority.
Not
(is) the command
but
for Allah.
He has commanded
that not
you worship
but
Him Alone.
That
(is) the religion
the right,
but
most
[the] men
(do) not
know.
Not
you worship
beside Him
but
names
which you have named them,
you
and your forefathers,
not
(has) sent down
Allah
for it
any
authority.
Not
(is) the command
but
for Allah.
He has commanded
that not
you worship
but
Him Alone.
That
(is) the religion
the right,
but
most
[the] men
(do) not
know.
O two companions
(of) the prison!
As for
one of you
he will give drink
(to) his master
wine;
and as for
the other
he will be cruified,
and will eat
the birds
from
his head.
Has been decreed
the matter
about which
you both inquire.`
Then
will come
after
that
seven
hard (years)
(which will) consume
what
you advanced
for them,
except
a little
of what
you (will) store.
Then
will come
after
that
a year
in it
will be given abundant rain
the people
and in it
they will press.`
He said,
`What
(was) your affair
when
you sought to seduce
Yusuf
from
himself?`
They said,
`Allah forbid!
Not
we know
about him
any
evil.`
Said
(the) wife
(of) Aziz,
`Now
(is) manifest
the truth.
I
sought to seduce him
from
himself,
and indeed, he
(is) surely of
the truthful.
And when
he had furnished them
with their supplies,
he said,
`Bring to me
a brother
of yours,
from
your father.
Do not
you see
that I
[I] give full
[the] measure,
and that I am
(the) best
(of) the hosts?
He said,
`Should
I entrust you
with him
except
as
I entrusted you
with
his brother
before?
But Allah
(is) the best
Guardian
and He
(is the) Most Merciful
(of) the merciful.`
And he said,
`O my sons!
(Do) not
enter
from
one gate,
but enter
from
gates
different.
And not
I can avail
you
against
Allah
any
thing.
Not
(is) the decision
except
with Allah,
upon Him
I put my trust
and upon Him,
let put (their) trust
the ones who put trust.`
And he said,
`O my sons!
(Do) not
enter
from
one gate,
but enter
from
gates
different.
And not
I can avail
you
against
Allah
any
thing.
Not
(is) the decision
except
with Allah,
upon Him
I put my trust
and upon Him,
let put (their) trust
the ones who put trust.`
And he said,
`O my sons!
(Do) not
enter
from
one gate,
but enter
from
gates
different.
And not
I can avail
you
against
Allah
any
thing.
Not
(is) the decision
except
with Allah,
upon Him
I put my trust
and upon Him,
let put (their) trust
the ones who put trust.`
And when
they entered
from
where
ordered them
their father,
not
it
avail(ed)
them
against
Allah
any
thing
but
(it was) a need
of
Yaqub`s soul,
which he carried out.
And indeed, he
was a possessor
(of) knowledge
because
We had taught him,
but
most
(of) the people
(do) not
know.
And when
they entered
from
where
ordered them
their father,
not
it
avail(ed)
them
against
Allah
any
thing
but
(it was) a need
of
Yaqub`s soul,
which he carried out.
And indeed, he
was a possessor
(of) knowledge
because
We had taught him,
but
most
(of) the people
(do) not
know.
So he began
with their bags
before
(the) bag
(of) his brother;
then
he brought it out
from
(the) bag
(of) his brother.
Thus
(di) We plan
for Yusuf.
He could not
take
his brother
by
the law
(of) the king.
except
that
Allah willed.
We raise
(in) degrees
whom
We will,
but over
every
possessor
(of) knowledge
(is) the All-Knower.
They said,
`If
he steals -
then verily
stole
a brother
of his
before.`
But Yusuf kept it secret
within
himself,
and (did) not
reveal it
to them.
He said,
`You
(are the) worse
(in) position,
and Allah
knows best
of what
you describe.`
O my sons!
Go
and inquire
about
Yusuf
and his brother,
and not
despair
of
(the) Mercy of Allah.
Indeed,
none
despairs
of
(the) Mercy of Allah
except
the people
the disbelievers.`
O my sons!
Go
and inquire
about
Yusuf
and his brother,
and not
despair
of
(the) Mercy of Allah.
Indeed,
none
despairs
of
(the) Mercy of Allah
except
the people
the disbelievers.`
O my sons!
Go
and inquire
about
Yusuf
and his brother,
and not
despair
of
(the) Mercy of Allah.
Indeed,
none
despairs
of
(the) Mercy of Allah
except
the people
the disbelievers.`
And he raised
his parents
upon
the throne
and they fell down
to him
prostrate.
And he said,
`O my father!
This
(is the) interpretation
(of) my dream,
(of) before.
Verily,
has made it
my Lord
true.
And indeed,
He was God
to me
when
He took me out
of
the prison,
and brought
you
from
the bedouin life
after
[that]
had caused discord
the Shaitaan
between me
and between
my brothers.
Indeed,
my Lord
(is) Most Subtle
to what
He wills.
Indeed, He,
He
(is) the All-Knower,
the All-Wise.`
And he raised
his parents
upon
the throne
and they fell down
to him
prostrate.
And he said,
`O my father!
This
(is the) interpretation
(of) my dream,
(of) before.
Verily,
has made it
my Lord
true.
And indeed,
He was God
to me
when
He took me out
of
the prison,
and brought
you
from
the bedouin life
after
[that]
had caused discord
the Shaitaan
between me
and between
my brothers.
Indeed,
my Lord
(is) Most Subtle
to what
He wills.
Indeed, He,
He
(is) the All-Knower,
the All-Wise.`
`My Lord,
indeed,
you have given on me
of
the sovereignty
and taught me
of
the interpretation
of the events.
Creator
(of) the heavens
and the earth,
You
(are) my Protector,
in
the world
and the Hereafter.
Cause me to die
(as) a Muslim,
and join me
with the righteous.`
So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
"But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"
So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
"And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
"And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
"If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
"If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
"Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded.
"Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."
(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).
And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!"
Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.
They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!"
"O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."
"O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."
"O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."
And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
"O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
他俩争先恐后地奔向大门。那时她已把他的衬衣从后面撕破了，他俩在大门口遇见她的丈夫，她说：“想奸污你的眷属者，他的报酬只有监禁或痛惩。”
他说：“是她勾引我。”她家里的一个人作证说：“如果他的衬衣是从前面撕破的，那她说的是实话，而他是说谎的；
他说：“是她勾引我。”她家里的一个人作证说：“如果他的衬衣是从前面撕破的，那她说的是实话，而他是说谎的；
如果他的衬衣是从后面撕破的，那末她已说了谎话，而他说的是实话。”
当他看见他的衬衣是从后面撕破的时候，他说：“这确是你们的诡计，你们的诡计确是重大的。”
当他看见他的衬衣是从后面撕破的时候，他说：“这确是你们的诡计，你们的诡计确是重大的。”
他们看见了许多迹象之后，觉得必须把他监禁一个时期。
我遵循我的祖先--易卜拉欣、易司哈格、叶尔孤白的宗教。我们不该以任何物配真主，这是真主施于我们和世人的恩惠，但世人大半不感谢。
我遵循我的祖先--易卜拉欣、易司哈格、叶尔孤白的宗教。我们不该以任何物配真主，这是真主施于我们和世人的恩惠，但世人大半不感谢。
你们舍真主而崇拜的，只是你们和你们的祖先所定的一些（偶像的）名称，真主并未加以证实，一切判决只归真主。他命令你们只崇拜他。这才是正教。但世人大半不知道。
你们舍真主而崇拜的，只是你们和你们的祖先所定的一些（偶像的）名称，真主并未加以证实，一切判决只归真主。他命令你们只崇拜他。这才是正教。但世人大半不知道。
同监的两位朋友啊！你们俩中有一个要替他的主人斟酒，有一个要被钉死在十字架上，而众鸟飞到他的头上来吃他。你俩所询问的事情，已被判决了。”
此后，将有七个荒年，来把你们所预备的麦子吃光了，只剩得你们所储藏的少量麦子。
此后，将有一个丰年。人们在那一年中要得雨水，要榨葡萄酿酒。”
国王说：“你们勾引优素福的时候，你们的实情是什么？”她们说：“啊呀！我们不知道他有一点罪过。”权贵的妻子说：“现在真相大白了，是我勾引他，他确是诚实的人。”
当他以他们所需的粮食供给他们之后，他说：“你们把你们同父的弟弟带来见我吧！难道你们不见我把足量的粮食给你们，而且我是最好的东道主吗？
他说：“对于他我能信任你们，正如以前对于他哥哥我信任你们一样吗？真主是最善于保护的，也是最慈爱的。”
他说：“我的孩子们，不要从一道城门进城，应当分散开，从几道城门进去。我对于真主的（判决），毫无裨益于你们；一切判决只归真主，我只信赖他，让一切信赖者都只信赖他吧！”
他说：“我的孩子们，不要从一道城门进城，应当分散开，从几道城门进去。我对于真主的（判决），毫无裨益于你们；一切判决只归真主，我只信赖他，让一切信赖者都只信赖他吧！”
他说：“我的孩子们，不要从一道城门进城，应当分散开，从几道城门进去。我对于真主的（判决），毫无裨益于你们；一切判决只归真主，我只信赖他，让一切信赖者都只信赖他吧！”
当他们遵照他们父亲的命令而进城的时候，他对于真主的判决没有丝毫裨益，但那是叶尔孤白心中的一种希望。他已把它表白出来。他曾受我的教诲，所以他确是有知识的，但世人大半不知道。
当他们遵照他们父亲的命令而进城的时候，他对于真主的判决没有丝毫裨益，但那是叶尔孤白心中的一种希望。他已把它表白出来。他曾受我的教诲，所以他确是有知识的，但世人大半不知道。
优素福在检查他弟弟的粮袋之前，先检查了他们的粮袋。随后，在他弟弟的粮袋里查出了那只酒杯。我这样为优素福定计。按照国王的法律，他不得把他弟弟当作奴仆，但真主意欲他那样做。我把我所意欲者提升若干级，每个有知识的人上面，都有一个全知者。
他们说：“如果他偷窃，那末，他有一个哥哥从前就偷窃过。”优素福把这句话隐藏在心中，没有对他们表示出来，他暗暗他说：“你们的处境是更恶劣的。真主是知道你们所叙述的事情的。”
他说：“我的孩子们！你们去打听优素福和他弟弟的消息吧。你们不要绝望于真主的慈恩，只有不信道的人们才绝望于真主的慈恩。”
他说：“我的孩子们！你们去打听优素福和他弟弟的消息吧。你们不要绝望于真主的慈恩，只有不信道的人们才绝望于真主的慈恩。”
他说：“我的孩子们！你们去打听优素福和他弟弟的消息吧。你们不要绝望于真主的慈恩，只有不信道的人们才绝望于真主的慈恩。”
他请他的双亲坐在高座上，他们为他而俯伏叩头，他说：“我的父亲啊！这就是我以前的梦兆的解释。我的主已使那个梦兆变成为事实了。他确已优待我，因为他把我从监狱里释放出来，他在恶魔离间我和我哥哥们之后，把你们从沙漠里带到这里来。我的主，对他所意欲者确是慈爱的。他确是全知的，确是至睿的。
他请他的双亲坐在高座上，他们为他而俯伏叩头，他说：“我的父亲啊！这就是我以前的梦兆的解释。我的主已使那个梦兆变成为事实了。他确已优待我，因为他把我从监狱里释放出来，他在恶魔离间我和我哥哥们之后，把你们从沙漠里带到这里来。我的主，对他所意欲者确是慈爱的。他确是全知的，确是至睿的。
我的主啊！你确已赏赐我一部分政权，并教给我一些圆梦的知识。天地的创造者啊！在今世和后世，你都是我的主宰。求你使我作为顺从者而死去，求你使我入于善人之列。”