(with) His true appraisal,
you disclose (some of) it
(with) His true appraisal,
you disclose (some of) it
have been severed (bonds)
have been severed (bonds)
then (it is) for his soul,
then (it is) against himself.
then (it is) for his soul,
then (it is) against himself.
associated partners (with Him).
associated partners (with Him).
associated partners (with Him).
associated partners (with Him).
they would surely believe
they would surely believe
they (would) not have done it,
they (would) not have done it,
He (has) explained in detail
He (has) explained in detail
so that they may ruin them
and that they make confusing
they (would) not have done so.
so that they may ruin them
and that they make confusing
they (would) not have done so.
Allah has provided them -
Allah has provided them -
No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment!
Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment!
Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
他们对于真主没有真正的认识,当时,他们说:“真主没有把任何物降示给任何人。”你说:“谁降示了穆萨所传授的、可以做世人的光明和向导的天经呢?你们把那部天经抄录在一些散纸上,你们发表一部分,隐藏大部分。你们曾受过自己和祖先所未认识的教训。”你说:“是真主。”然后,任随他们在妄言中游戏。
他们对于真主没有真正的认识,当时,他们说:“真主没有把任何物降示给任何人。”你说:“谁降示了穆萨所传授的、可以做世人的光明和向导的天经呢?你们把那部天经抄录在一些散纸上,你们发表一部分,隐藏大部分。你们曾受过自己和祖先所未认识的教训。”你说:“是真主。”然后,任随他们在妄言中游戏。
你们确已孤孤单单地来见我,犹如我初次创造你们的时候一样。你们把我所赏赐你们的,抛弃在背后,你们妄称为真主的伙伴的,我不见他们同你们一道来替你们说情;你们的关系,确已断绝;你们所妄言的事,确已回避你们了。
你们确已孤孤单单地来见我,犹如我初次创造你们的时候一样。你们把我所赏赐你们的,抛弃在背后,你们妄称为真主的伙伴的,我不见他们同你们一道来替你们说情;你们的关系,确已断绝;你们所妄言的事,确已回避你们了。
从你们的主发出的许多明证,已降临你们;谁重视那些明证,谁自受其益;谁忽视那些明证,谁自受其害;我不是监护你们的。
从你们的主发出的许多明证,已降临你们;谁重视那些明证,谁自受其益;谁忽视那些明证,谁自受其害;我不是监护你们的。
假若真主意欲,他们必不以物配主。我没有以你为他们的保护者,你也绝不是他们的监护者。
假若真主意欲,他们必不以物配主。我没有以你为他们的保护者,你也绝不是他们的监护者。
假若真主意欲,他们必不以物配主。我没有以你为他们的保护者,你也绝不是他们的监护者。
假若真主意欲,他们必不以物配主。我没有以你为他们的保护者,你也绝不是他们的监护者。
他们指真主而发出最严重的盟誓,如果有一种迹象降临他们,那末,他们必定确信它。你说:“一切迹象,只在真主那里。”你们怎么知道呢?当迹象降临的时候,他们或许不信它。
他们指真主而发出最严重的盟誓,如果有一种迹象降临他们,那末,他们必定确信它。你说:“一切迹象,只在真主那里。”你们怎么知道呢?当迹象降临的时候,他们或许不信它。
我这样以人类和精灵中的恶魔为-个先知的仇敌,他们为了欺骗而以花言巧语互相讽示--假若你的主意欲,那么,他们不做这件事,故你应当任他们伪造谎言--
我这样以人类和精灵中的恶魔为-个先知的仇敌,他们为了欺骗而以花言巧语互相讽示--假若你的主意欲,那么,他们不做这件事,故你应当任他们伪造谎言--
除为势所迫外,你们所当戒除的,真主已为你们阐明了,你们怎么不吃那诵真主之名而宰的呢?有许多人,必因自己的私欲,而无知地使别人迷误。你的主确是知道过分者的。
除为势所迫外,你们所当戒除的,真主已为你们阐明了,你们怎么不吃那诵真主之名而宰的呢?有许多人,必因自己的私欲,而无知地使别人迷误。你的主确是知道过分者的。
我这样使-个城市都有一些罪魁,以便他们在那里用计谋;其实,他们的计谋,只害自己,但他们不自觉。
我这样使-个城市都有一些罪魁,以便他们在那里用计谋;其实,他们的计谋,只害自己,但他们不自觉。
我这样使-个城市都有一些罪魁,以便他们在那里用计谋;其实,他们的计谋,只害自己,但他们不自觉。
我这样使-个城市都有一些罪魁,以便他们在那里用计谋;其实,他们的计谋,只害自己,但他们不自觉。
行善的人和作恶的人都各有若干等第,(以报应)他们所行的(善恶),你的主并不忽视他们的行为。
行善的人和作恶的人都各有若干等第,(以报应)他们所行的(善恶),你的主并不忽视他们的行为。
用来警告你们的事,确是要发生的,你们绝不能逃避天谴。
用来警告你们的事,确是要发生的,你们绝不能逃避天谴。
他们把真主所创造的农产和牲畜,一份供献真主,(一份供献偶像),他们妄言:”这是真主的,这是我们的配主的。”供献他们的配主的,不能拨归真主;供献真主的,却可以拨归他们的配主。他们的决定真恶劣!
他们把真主所创造的农产和牲畜,一份供献真主,(一份供献偶像),他们妄言:”这是真主的,这是我们的配主的。”供献他们的配主的,不能拨归真主;供献真主的,却可以拨归他们的配主。他们的决定真恶劣!
以物配主者的配主,这样诱惑他们中的许多人杀害自己的儿女,以便毁灭他们,并混乱他们的宗教。假若真主意欲,那末,他们就不做这件事,故你当任他们伪造谎言。
以物配主者的配主,这样诱惑他们中的许多人杀害自己的儿女,以便毁灭他们,并混乱他们的宗教。假若真主意欲,那末,他们就不做这件事,故你当任他们伪造谎言。
愚昧无知地杀害儿女,并且假借真主的名义把真主赏赐他们的给养当作禁物的人,确已亏折了,确已迷误了,他们没有遵循正道。
愚昧无知地杀害儿女,并且假借真主的名义把真主赏赐他们的给养当作禁物的人,确已亏折了,确已迷误了,他们没有遵循正道。