surely they (would) have said,
so we (could) have followed
surely they (would) have said,
so we (could) have followed
they have become arrogant
they have become arrogant
(with distinct) recitation.
(with distinct) recitation.
(is) your prayer (to Him).
the inevitable (punishment).`
(is) your prayer (to Him).
the inevitable (punishment).`
so we (could have) followed
so we (could have) followed
He would have caused it to swallow us
He would have caused it to swallow us
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie"?
Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie"?
Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars!
Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars!
And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?
And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?
Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety!
Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety!
Those who reject Faith say: "Why is not the Qur'an revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well-arranged stages, gradually.
Those who reject Faith say: "Why is not the Qur'an revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well-arranged stages, gradually.
"He indeed would well-nigh have misled us from our gods, had it not been that we were constant to them!" - Soon will they know, when they see the Penalty, who it is that is most misled in Path!
"He indeed would well-nigh have misled us from our gods, had it not been that we were constant to them!" - Soon will they know, when they see the Penalty, who it is that is most misled in Path!
Say (to the Rejecters): "My Lord is not uneasy because of you if ye call not on Him: But ye have indeed rejected (Him), and soon will come the inevitable (punishment)!"
Say (to the Rejecters): "My Lord is not uneasy because of you if ye call not on Him: But ye have indeed rejected (Him), and soon will come the inevitable (punishment)!"
He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer.
But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer.
If (We had) not (sent thee to the Quraish),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: "Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!"
If (We had) not (sent thee to the Quraish),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: "Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!"
But (now), when the Truth has come to them from Ourselves, they say, "Why are not (Signs) sent to him, like those which were sent to Moses?" Do they not then reject (the Signs) which were formerly sent to Moses? They say: "Two kinds of sorcery, each assisting the other!" And they say: "For us, we reject all (such things)!"
But (now), when the Truth has come to them from Ourselves, they say, "Why are not (Signs) sent to him, like those which were sent to Moses?" Do they not then reject (the Signs) which were formerly sent to Moses? They say: "Two kinds of sorcery, each assisting the other!" And they say: "For us, we reject all (such things)!"
And those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper."
And those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper."
Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner."
Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner."
他们说:“他怎么不从他的那里拿一种迹象来给我们呢?”关于《古兰经》的阐明,难道没有降临他们吗?
他们说:“他怎么不从他的那里拿一种迹象来给我们呢?”关于《古兰经》的阐明,难道没有降临他们吗?
假若在派遣他之前,我以刑罚毁灭他们,他们必定要说:“我们的主啊!你怎么不派遣一个使者来引导我们,以便我们在蒙受卑贱和耻辱之前,遵守你的迹象呢?”
假若在派遣他之前,我以刑罚毁灭他们,他们必定要说:“我们的主啊!你怎么不派遣一个使者来引导我们,以便我们在蒙受卑贱和耻辱之前,遵守你的迹象呢?”
当你们听见谣言的时候,信士和信女对自己的教胞, 为何不作善意的猜想,并且说:“这是明显的谣言”呢?
当你们听见谣言的时候,信士和信女对自己的教胞, 为何不作善意的猜想,并且说:“这是明显的谣言”呢?
他们为何不举出四个见证来证明这件事呢?他们没有举出四个见证, 所以在真主看来他们是说谎的。
他们为何不举出四个见证来证明这件事呢?他们没有举出四个见证, 所以在真主看来他们是说谎的。
他们说:“这个使者怎么也吃饭,也往来于市场之间呢? 为何真主不派一个天神降临他,而与他同为警告者,
他们说:“这个使者怎么也吃饭,也往来于市场之间呢? 为何真主不派一个天神降临他,而与他同为警告者,
不希望与我相会者曾说:“怎么不使众天神降临我们,或者得见我们的主呢?”他们确已妄自尊大,确已大逆不道。
不希望与我相会者曾说:“怎么不使众天神降临我们,或者得见我们的主呢?”他们确已妄自尊大,确已大逆不道。
不信道者曾说:“怎么不把全部《古兰经》一次降示他呢?”我那样零零星星地降示它以便我凭它来坚定你的心,我逐渐降示它。
不信道者曾说:“怎么不把全部《古兰经》一次降示他呢?”我那样零零星星地降示它以便我凭它来坚定你的心,我逐渐降示它。
要不是我们坚持着要崇拜我们的神灵,那么,他几乎使我们偏离他们了。 ”他们看见刑罚的时候,将要知道谁是偏离正路的。
要不是我们坚持着要崇拜我们的神灵,那么,他几乎使我们偏离他们了。 ”他们看见刑罚的时候,将要知道谁是偏离正路的。
你说:“假若没有你们的祈祷,我的主并不关切你们,但你们既已否认真理,你们将要受无法解脱的刑罚。”
你说:“假若没有你们的祈祷,我的主并不关切你们,但你们既已否认真理,你们将要受无法解脱的刑罚。”
他说:“我的宗族啊!你们为什么在恩惠之前要求刑罚早日实现呢?你们怎么不向真主求饶,以便你们蒙主的怜悯呢?”
他说:“我的宗族啊!你们为什么在恩惠之前要求刑罚早日实现呢?你们怎么不向真主求饶,以便你们蒙主的怜悯呢?”
穆萨的母亲的心,变成空虚的。若不是我使她安下心来,以使她成为信道的人,她几乎暴露真情了。
穆萨的母亲的心,变成空虚的。若不是我使她安下心来,以使她成为信道的人,她几乎暴露真情了。
若不是他们将为自己犯罪而遭殃,并且说:“我们的主啊!你怎么不派一个使者来教化我们,使我们遵守你的迹象,而为信士呢?……”
若不是他们将为自己犯罪而遭殃,并且说:“我们的主啊!你怎么不派一个使者来教化我们,使我们遵守你的迹象,而为信士呢?……”
当我所启示的真理降临他们的时候,他们说:“他为什么不能获得象穆萨所获得的迹象呢?”难道他们没有否认以前穆萨所获得的迹象吗?他们曾说:“是两种互相印证的魔术。”他们曾说:“我们必定一概都不信。”
当我所启示的真理降临他们的时候,他们说:“他为什么不能获得象穆萨所获得的迹象呢?”难道他们没有否认以前穆萨所获得的迹象吗?他们曾说:“是两种互相印证的魔术。”他们曾说:“我们必定一概都不信。”
昨天羡慕戈伦的境遇的人说:“你不见吗?真主要使哪个仆人的给养宽裕,就使他宽裕;(要使哪个仆人的给养窘迫),就使他窘迫。假若没有真主对我们的恩典,他必使我们沦陷在地面下。你不知道吗?孤恩的人,是不会成功的。”
昨天羡慕戈伦的境遇的人说:“你不见吗?真主要使哪个仆人的给养宽裕,就使他宽裕;(要使哪个仆人的给养窘迫),就使他窘迫。假若没有真主对我们的恩典,他必使我们沦陷在地面下。你不知道吗?孤恩的人,是不会成功的。”
他们说:“怎么没有一种迹象从他的主降临他呢?”你说:“迹象只在真主那里,我只是一个坦率的警告者。”
他们说:“怎么没有一种迹象从他的主降临他呢?”你说:“迹象只在真主那里,我只是一个坦率的警告者。”