eng: chi:
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Devoted,
equals in age.
And splendid companions
well-matched,
And with them
(will be) companions of modest gaze
well-matched.
He hides himself
from
the people
(because) of
the evil
of what
he has been given good news
about.
Should he keep it
humiliation
bury it
the dust?
Unquestionably,
evil
(is) what
they decide.
a needy person
in misery,
And if
you (are) atonished,
then astonishing
(is) their saying,
we are
will we
(be) indeed in
a creation
(are) the ones who
disbelieved
in their Lord,
and those
the iron chains
(will be) in
their necks,
(are the)) companions
(of) the Fire,
they
(will) abide forever.
Does he promise you -
that you
when
you are dead
and you become
and bones
that you
(will be) brought forth?
They said,
`What! When
we are dead
and become
and bones,
would we
surely be resurrected?
And say
those who
disbelieve,
`What, when
we have become
and our forefathers,
will we
surely be brought out?
Is it when
we are dead
and have become
and bones,
shall we then
be certainly resurrected.
Is (it) when
we have died
and become
and bones,
will we
surely be brought to Judgment?'
What! When
we die
and have become
That
(is) a return
And they used (to)
` When
we die
and become
and bones,
will we
surely be resurrected?
Indeed We
[We] have warned you
(of) a punishment
(the) Day
will see
the man
what
have sent forth
his hands
and will say
the disbeliever,
`O, I wish
I were
Indeed,
(the) likeness
(of) Isa
near
(is) like (the)
(of) Adam.
He created him
from
then
He said
to him,
`Be,`
and he was.
Said
to him
his companion
while he
was talking to him,
`Do you disbelieve
in Him Who
created you
from
then
from
a sperm-drop
then
fashioned you
(into) a man?
you are
doubt
about
the Resurrection,
then indeed, We
We created you
from
then
from
a sperm-drop,
then
from
a clinging substance
then
from
an embryonic lump,
and unformed,
that We may make clear
to you.
And We cause to remain
what
We will
a term
appointed,
then
We bring you out
(as) a child,
[then]
that you may reach
[your] maturity.
And among you
(is he) who
and among you
(is he) who
is returned
the most abject
so that not
he knows,
having known,
anything.
And you see
the earth
then when
We send down
it gets stirred
and it swells
and grows
every
kind
beautiful.
And among
His Signs
(is) that
He created you
from
then
behold!
(are) human beings
dispersing.
And Allah
created you
from
then
from
a sperm-drop;
then
He made you
And not
conceives
any
female
and not
gives birth
except
with His knowledge.
And not
is granted life
any
aged person
and not
is lessened
from
his life
(is) in
a Register.
Indeed,
that
(is) easy.
(is) the One Who
created you
from
then
from
a sperm-drop,
then
from
a clinging substance,
then
He brings you out
(as) a child;
then
lets you reach
your maturity,
then
lets you become
and among you
(is he) who
before -
and lets you reach
a term
specified,
and that you may
use reason.
believe[d]!
(Do) not
render in vain
your charities
with reminders (of it)
or [the] hurt,
like the one who
spends
his wealth
to be seen
(of) the people,
and (does) not
believe
in Allah
and the Day
[the] Last.
Then his example
(is) like that
(of) the smooth rock
upon it
(is) dust,
then fell on it
heavy rain,
then left it
Not
they have control
anything
of what
they (have) earned.
And Allah
(does) not
the people
[the] disbelieving.
Coming forth
from
between
the backbone
and the ribs.
Beloved (by nature), equal in age,-
And voluptuous women of equal age;
And beside them will be chaste women restraining their glances, (companions) of equal age.
With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
Or to the indigent (down) in the dust.
If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!
"Does he promise that when ye die and become dust and bones, ye shall be brought forth (again)?
They say: "What! when we die and become dust and bones, could we really be raised up again?
The Unbelievers say: "What! when we become dust,- we and our fathers,- shall we really be raised (from the dead)?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
"What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)."
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?-
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!
And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.
O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
Proceeding from between the backbone and the ribs:
依恋丈夫,彼此同岁;
和两乳圆润,年龄划一的少女,
他们有不视非礼的、同年的伴侣。
他为这个噩耗而不与宗族会面,他多方考虑:究竟是忍辱保留她呢?还是把她活埋在土里呢?真的,他们的判断真恶劣。
或困穷的贫民;
如果你感到惊讶,那末,他们的这句话才是奇怪的:”当我们变成为尘土的时候,我们必定要重新受造吗?”这等人是不信他们的主的,这等人是要带枷锁的;这等人是居住火狱的,他们将永居其中。
他警告你们说:'当你们死后,已变成尘埃和朽骨时,必定要复活'吗?
他们说:“我们死后,已变成尘埃和朽骨的时候,难道我们还必定要复活吗?
不信道的人说:“难道我们和我们的祖先还要被复活起来吗?
难道我们死后,已变为尘土和朽骨的时候,必定复活吗?
难道我们死后,已变为尘土和朽骨的时候,还必定要受报酬吗?'”
难道我们既死之么,已变尘土,还要还原吗?那太不近情理了。”
他们常说:“难道我们死后,已变成尘土和枯骨的时候,我们必定要复活吗?
我的确警告你们一种临近的刑罚,在那日,各人将要看见自己所已做的工作,不信道的人们将要说:“啊!但愿我原是尘土。”
在真主看来,尔撒确是象阿丹一样的。他用土创造阿丹,然后他对他说“有”,他就有了。
他的朋友以辩驳的态度对他说:“你不信造物主吗?他创造你,先用泥土,继用精液,然后使你变成一个完整的男子。
众人啊!如果你们对于复活的事还在怀疑之中,那末,我确已创造了你们,先用泥土,继用一小滴精液,继用一块凝血,继用完整的和不完整的肉团,以便我对你们阐明(道理)。我使我所意欲的(胎儿)在子宫里安居一个定期,然后,我使你们出生为婴儿,然后(我让你们活着),以便你们达到成年。你们中有夭折的;有复返于最劣的年纪的,以便他在有知识之后,什么也不知道。你看大地是不毛的,当我使雨水降于大地的时候,它就活动和膨胀,而且生出各种美丽的植物。
他的一种迹象是:他用泥土创造你们,然后,你们立刻成为人类,散布各方。
真主创造你们,先用泥土,继用精液,然后,使你们成为配偶。任何女人的怀孕和分娩,无一件不是他所知道的;增加长命者的寿数,减少短命者的年龄,无一件不记录在天经中;那对真主是容易的。
他创造了你们,先用泥土,继用精液,继用血块,然后使你们出生为婴儿,然后让你们成年,然后让你们变成老人--你们中有夭折的--然后,让你们活到一个定期,以便你们明理。
信道的人们啊!你们不要责备受施的人和损害他,而使你们的施舍变为无效,犹如为沽名而施舍财产,并不信真主和後世的人一样。他譬如一个光滑的石头,上面铺著一层浮土,一阵大雨过後,使它变得又硬又滑。他们不能获得他们所施舍的任何报酬。真主是不引导不信道的民众的。
那精液是从脊柱和肋骨之间发出的。