eng: chi:
A C E
word analysis: arabic = ذلك    transliteral = (dh)aalika  
root=   ?    *    ** 
     base = (dh)aalika   analysis = (dh)aali+Pron+DemonstrativeRemote+Sg+Masc+Address
root=Pron   ?    *    ** 
     base = (dh)aalika   analysis = (dh)aalika=Pron+DemonstrativeRemote+Sg+Masc
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This (is)
because
they preferred
the life
(of) the world
over
the Hereafter
and that
Allah
(does) not
guide
the people
the disbelievers.
This (is)
because
they preferred
the life
(of) the world
over
the Hereafter
and that
Allah
(does) not
guide
the people
the disbelievers.
Then
indeed,
your Lord,
to those who
did
evil
in ignorance,
then
repented
after
that,
and corrected themselves -
indeed,
your Lord,
after that
(is) surely Oft-Forgiving,
Most Merciful.
Then
indeed,
your Lord,
to those who
did
evil
in ignorance,
then
repented
after
that,
and corrected themselves -
indeed,
your Lord,
after that
(is) surely Oft-Forgiving,
Most Merciful.
And give full
[the] measure
when
you measure,
and weigh
with the balance
the straight.
That
(is) good
and best
(in) result.
And give full
[the] measure
when
you measure,
and weigh
with the balance
the straight.
That
(is) good
and best
(in) result.
All
that
is
[its] evil
near
your Lord,
hateful.
All
that
is
[its] evil
near
your Lord,
hateful.
That
(is) from what
(was) revealed
to you
(from) your Lord
of
the wisdom.
And (do) not
make
with
Allah
god
other
lest you should be thrown
in
Hell,
blameworthy,
abandoned.
That
(is) from what
(was) revealed
to you
(from) your Lord
of
the wisdom.
And (do) not
make
with
Allah
god
other
lest you should be thrown
in
Hell,
blameworthy,
abandoned.
And not
(is) any
town
but
We
(will) destroy it
before
(the) Day
(of) the Resurrection
or
punish it
with a punishment
severe.
That is
in
the Book
written.
And not
(is) any
town
but
We
(will) destroy it
before
(the) Day
(of) the Resurrection
or
punish it
with a punishment
severe.
That is
in
the Book
written.
That
(is) their re-compense
because they
disbelieved
in Our Verses
and said,
`When
we are
bones
and crumbled particles,
will we
surely (be) resurrected
(as) a creation
new.`
That
(is) their re-compense
because they
disbelieved
in Our Verses
and said,
`When
we are
bones
and crumbled particles,
will we
surely (be) resurrected
(as) a creation
new.`
Say,
`Invoke
Allah
or
invoke
the Most Graious.
By whatever (name)
you invoke,
to Him (belongs)
the Most Beautiful Names.`
And (do) not
beloud
in your prayers
and not
be silent
therein,
but seek
between
that
away.`
Say,
`Invoke
Allah
or
invoke
the Most Graious.
By whatever (name)
you invoke,
to Him (belongs)
the Most Beautiful Names.`
And (do) not
beloud
in your prayers
and not
be silent
therein,
but seek
between
that
away.`
And you (might) have seen
the sun,
when
it rose,
inclining away
from
their cave
to
the right,
and when
it set,
passing away from them
to
the left
while they
(lay) in
the open space
thereof.
That
(was) from
(the) Signs
(of) Allah.
Whoever
Allah guides
and he
(is) the guided one,
and whoever
He lets go astray
then never
you will find
for him
a protector,
a guide.
And you (might) have seen
the sun,
when
it rose,
inclining away
from
their cave
to
the right,
and when
it set,
passing away from them
to
the left
while they
(lay) in
the open space
thereof.
That
(was) from
(the) Signs
(of) Allah.
Whoever
Allah guides
and he
(is) the guided one,
and whoever
He lets go astray
then never
you will find
for him
a protector,
a guide.
And (do) not
say
of anything,
`Indeed, I
will do
that
tomorrow.`
And (do) not
say
of anything,
`Indeed, I
will do
that
tomorrow.`
He said,
`That
(is) what
we were
seeking.`
So they returned
on
their footprints,
retracing.
He said,
`That
(is) what
we were
seeking.`
So they returned
on
their footprints,
retracing.
And as for
the wall,
it was
for two orphan boys,
in
the town,
and was
underneath it
a treasure
for them
and was
their father
righteous.
So intended
your Lord
that
they reach
their maturity,
and bring forth
their treasure
(as) a mercy
from
your Lord.
And not
I did it
on
my (own) accord.
That
(is the) interpretation
(of) what
not
you were able
on it
(to have) patience.`
And as for
the wall,
it was
for two orphan boys,
in
the town,
and was
underneath it
a treasure
for them
and was
their father
righteous.
So intended
your Lord
that
they reach
their maturity,
and bring forth
their treasure
(as) a mercy
from
your Lord.
And not
I did it
on
my (own) accord.
That
(is the) interpretation
(of) what
not
you were able
on it
(to have) patience.`
That
(is) their recompense -
Hell -
because
they disbelieved,
and took
My Verses
and My Messengers
(in) ridicule.
That
(is) their recompense -
Hell -
because
they disbelieved,
and took
My Verses
and My Messengers
(in) ridicule.
That
(was) Isa,
(the) son
(of) Maryam,
a statement
(of) truth
that which
about it
they dispute.
That
(was) Isa,
(the) son
(of) Maryam,
a statement
(of) truth
that which
about it
they dispute.
And not
we descend
except
by (the) Command
(of) your Lord.
To Him (belongs)
what
(is) before us
and what
(is) behind us,
and what
(is) between
that.
And not
is
your Lord
forgetful
And not
we descend
except
by (the) Command
(of) your Lord.
To Him (belongs)
what
(is) before us
and what
(is) behind us,
and what
(is) between
that.
And not
is
your Lord
forgetful
This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.
Of all such things the evil is hateful in the sight of thy Lord.
Of all such things the evil is hateful in the sight of thy Lord.
These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.
These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected.
There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.
There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.
That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?"
Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between."
Say: "Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between."
Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him wilt thou find no protector to lead him to the Right Way.
Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him wilt thou find no protector to lead him to the Right Way.
Nor say of anything, "I shall be sure to do so and so tomorrow"-
Nor say of anything, "I shall be sure to do so and so tomorrow"-
Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come).
Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come).
"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."
That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.
That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-
这是因为他们宁爱今世生活而不爱后世，也因为真主不引导不信道的民众。
这是因为他们宁爱今世生活而不爱后世，也因为真主不引导不信道的民众。
然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。
然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。
当你们卖粮的时候，应当量足分量，你们应当使用公平的秤称货物，这是善事，是结局最优的。
当你们卖粮的时候，应当量足分量，你们应当使用公平的秤称货物，这是善事，是结局最优的。
这些事，其恶劣是你的主所厌恶的。
这些事，其恶劣是你的主所厌恶的。
这是你的主所启示你的智慧，你不要使任何神明与真主同受崇拜，否则，你将在受责备和遭弃绝的情况下被投入火狱。
这是你的主所启示你的智慧，你不要使任何神明与真主同受崇拜，否则，你将在受责备和遭弃绝的情况下被投入火狱。
一切市镇，在复活日之前，我都要加以毁灭，或加以严厉的惩罚，这是记录在天经里的。
一切市镇，在复活日之前，我都要加以毁灭，或加以严厉的惩罚，这是记录在天经里的。
这是他们的报酬，因为他们不信我的迹象，并且说：“我们变成枯骨和尘土后，难道我们一定会被复活成新人吗？”
这是他们的报酬，因为他们不信我的迹象，并且说：“我们变成枯骨和尘土后，难道我们一定会被复活成新人吗？”
（你说：）”你们可以称他为真主，也可以称他为至仁主。因为他有许多极优美的名号，你们无论用什么名号称呼他，（都是很好的）。”你在拜中不要高声朗诵，也不要低声默读，你应当寻求一条适中的道路。
（你说：）”你们可以称他为真主，也可以称他为至仁主。因为他有许多极优美的名号，你们无论用什么名号称呼他，（都是很好的）。”你在拜中不要高声朗诵，也不要低声默读，你应当寻求一条适中的道路。
你看太阳出来的时候，从他们的山洞的右边斜射过去；太阳落山的时候，从他的左边斜射过去，而他们就在洞的空处。这是真主的一种迹象，真主引导谁，谁遵循正道；真主使谁迷误，你绝不能为谁发现任何朋友作为引导者。
你看太阳出来的时候，从他们的山洞的右边斜射过去；太阳落山的时候，从他的左边斜射过去，而他们就在洞的空处。这是真主的一种迹象，真主引导谁，谁遵循正道；真主使谁迷误，你绝不能为谁发现任何朋友作为引导者。
你不要为某事而说：“明天我一定做那件事。”
你不要为某事而说：“明天我一定做那件事。”
他说：“这正是我们所寻求的。”他俩就依来时的足迹转身回去。
他说：“这正是我们所寻求的。”他俩就依来时的足迹转身回去。
至于那堵墙，则是城中两个孤儿的；墙下有他俩的财宝。他俩的父亲，原是善良的。你的主要他俩成年后，取出他俩的财宝，这是属于你的主的恩惠，我没有随著我的私意做这件事。这是你所不能忍受的事情的道理。”
至于那堵墙，则是城中两个孤儿的；墙下有他俩的财宝。他俩的父亲，原是善良的。你的主要他俩成年后，取出他俩的财宝，这是属于你的主的恩惠，我没有随著我的私意做这件事。这是你所不能忍受的事情的道理。”
他们的报酬是火狱，因为他们不信道，并且把我的迹象和使者当做笑柄。
他们的报酬是火狱，因为他们不信道，并且把我的迹象和使者当做笑柄。
这是麦尔彦的儿子尔萨，这是你们所争论的真理之言。
这是麦尔彦的儿子尔萨，这是你们所争论的真理之言。
我们唯奉你的主的命令而随时降临，在我们面前的，在我们后面的，以及在我们前后之间的（事情），他都知道。你的主是不忘记的。
我们唯奉你的主的命令而随时降临，在我们面前的，在我们后面的，以及在我们前后之间的（事情），他都知道。你的主是不忘记的。