eng: chi:
A C E
word analysis: arabic = لهم    transliteral = la-hum-u  
root=   ?    *    ** 
     base = hum   analysis = la+Particle+Affirmative+hum+Pron+Independent+3P+Pl+Masc+HelpingVowel
     base = hum   analysis = l+Prep+Pron+Dependent+3P+Pl+Masc+HelpingVowel
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Indeed,
Allah
(has) purchased
from
the believers
their lives
and their wealth,
because
for them
(is) Paradise.
They fight
in
(the) way
(of) Allah,
they slay
and they are slain.
A promise
upon Him
true,
in
the Taurat
and the Injeel
and the Quran.
And who
(is) more faithful
to his promise
than
Allah?
So rejoice
in your transaction
which
you have contracted
[with it].
And that
it
(is) the success
the great.
Indeed,
Allah
(has) purchased
from
the believers
their lives
and their wealth,
because
for them
(is) Paradise.
They fight
in
(the) way
(of) Allah,
they slay
and they are slain.
A promise
upon Him
true,
in
the Taurat
and the Injeel
and the Quran.
And who
(is) more faithful
to his promise
than
Allah?
So rejoice
in your transaction
which
you have contracted
[with it].
And that
it
(is) the success
the great.
For them
(are) the glad tidings
in
the life
(of) the world
and in
the Hereafter.
(There can be) no
change
in the Words of Allah.
That
is
the success
the great.
For them
(are) the glad tidings
in
the life
(of) the world
and in
the Hereafter.
(There can be) no
change
in the Words of Allah.
That
is
the success
the great.
Those
not
will be
(able to) escape
in
the earth
and not
is
for them
besides
Allah
any
protectors.
And will be doubled
for them
the punishment
Not
they were
able
(to) hear
and not
they used (to)
see.
Those
not
will be
(able to) escape
in
the earth
and not
is
for them
besides
Allah
any
protectors.
And will be doubled
for them
the punishment
Not
they were
able
(to) hear
and not
they used (to)
see.
And those who
break
the Covenant of Allah
after
contracting it,
and sever
what
Allah has commanded
for it
to
be joined
and spread corruption
in
the earth.
Those -
for them
(is) the curse,
and for them
(is) an evil
home.
And those who
break
the Covenant of Allah
after
contracting it,
and sever
what
Allah has commanded
for it
to
be joined
and spread corruption
in
the earth.
Those -
for them
(is) the curse,
and for them
(is) an evil
home.
That He will make clear
to them
that
they differ
wherein,
and that may know
those who
disbelieved
that they
were
liars.
That He will make clear
to them
that
they differ
wherein,
and that may know
those who
disbelieved
that they
were
liars.
And they assign
to Allah
what
they dislike
and assert
their tongues
the lie
that
for them
(is) the best.
No
doubt
that
for them
(is) the Fire
and that they
(will) be abandoned.
And they assign
to Allah
what
they dislike
and assert
their tongues
the lie
that
for them
(is) the best.
No
doubt
that
for them
(is) the Fire
and that they
(will) be abandoned.
And they assign
to Allah
what
they dislike
and assert
their tongues
the lie
that
for them
(is) the best.
No
doubt
that
for them
(is) the Fire
and that they
(will) be abandoned.
And they assign
to Allah
what
they dislike
and assert
their tongues
the lie
that
for them
(is) the best.
No
doubt
that
for them
(is) the Fire
and that they
(will) be abandoned.
By Allah,
certainly
We have sent
to
nations
before you
but made fair-seeming
to them
the Shaitaan
their deeds.
So he
(is) their ally
today,
and for them
(is) a punishment
painful.
By Allah,
certainly
We have sent
to
nations
before you
but made fair-seeming
to them
the Shaitaan
their deeds.
So he
(is) their ally
today,
and for them
(is) a punishment
painful.
And not
We revealed
to you
the Book
except
that you make clear
to them
that which
they differed
in it,
and (as) a guidance
and mercy
for a people
who believe.
And not
We revealed
to you
the Book
except
that you make clear
to them
that which
they differed
in it,
and (as) a guidance
and mercy
for a people
who believe.
And your Lord
(is) the Most Forgiving,
Owner
(of) the Mercy.
If
He were to seize them
for what
they have earned,
surely, He (would) have hastened
for them
the punishment.
But
for them
(is) an appointment,
never
they will find
other than it
an escape.
And your Lord
(is) the Most Forgiving,
Owner
(of) the Mercy.
If
He were to seize them
for what
they have earned,
surely, He (would) have hastened
for them
the punishment.
But
for them
(is) an appointment,
never
they will find
other than it
an escape.
Indeed,
those who
believed
and did
good deeds,
will bestow
for them
the Most Gracious
affection.
Indeed,
those who
believed
and did
good deeds,
will bestow
for them
the Most Gracious
affection.
But whoever
comes to Him
(as) a believer
verily,
he has done
the righteous deeds,
then those
for them
(will be) the ranks,
[the] high.
But whoever
comes to Him
(as) a believer
verily,
he has done
the righteous deeds,
then those
for them
(will be) the ranks,
[the] high.
But if
is
with them
the truth,
they come
to him
(as) prompty obedient.
But if
is
with them
the truth,
they come
to him
(as) prompty obedient.
Only
the believers
(are) those who
believe
in Allah
and His Messenger,
and when
they are
with him
for
a matter
(of) collective action,
not
they go
until
they (have) asked his permission.
Indeed,
those who
ask your permission,
those
[those who]
believe
in Allah
and His Messenger.
So when
they ask your permission
for some
affair of theirs,
then give permission
to whom
you will
among them,
and ask forgiveness
for them
(of) Allah.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
Only
the believers
(are) those who
believe
in Allah
and His Messenger,
and when
they are
with him
for
a matter
(of) collective action,
not
they go
until
they (have) asked his permission.
Indeed,
those who
ask your permission,
those
[those who]
believe
in Allah
and His Messenger.
So when
they ask your permission
for some
affair of theirs,
then give permission
to whom
you will
among them,
and ask forgiveness
for them
(of) Allah.
Indeed,
Allah
(is) Oft-Forgiving,
Most Merciful.
And when
it is said
to them,
`Prostrate
to the Most Gracious.`
They say,
`And what
(is) the Most Gracious?
Should we prostrate
to what
you order us?`
And it increases them
(in) aversion.
And when
it is said
to them,
`Prostrate
to the Most Gracious.`
They say,
`And what
(is) the Most Gracious?
Should we prostrate
to what
you order us?`
And it increases them
(in) aversion.
Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.
Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.
They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see!
They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see!
But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.
(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.
They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.
By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.
But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,-
But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,-
But if the right is on their side, they come to him with all submission.
But if the right is on their side, they come to him with all submission.
Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).
When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).
真主确已用乐园换取信士们的生命和财产。他们为真主而战斗；他们或杀敌致果，或杀身成仁。那是真实的应许，记录在《讨拉特》、《引支勒》和《古兰经》中。谁比真主更能践约呢？你们要为自己所缔结的契约而高兴。那正是伟大的成功。
真主确已用乐园换取信士们的生命和财产。他们为真主而战斗；他们或杀敌致果，或杀身成仁。那是真实的应许，记录在《讨拉特》、《引支勒》和《古兰经》中。谁比真主更能践约呢？你们要为自己所缔结的契约而高兴。那正是伟大的成功。
在今世和后世，他们都将得到佳音。真主的诺言是毫厘不爽的。那确是伟大的成功。
在今世和后世，他们都将得到佳音。真主的诺言是毫厘不爽的。那确是伟大的成功。
这等人在大地上绝不能逃避天谴。除真主外，他们绝无保护者。他们将受到加倍的惩罚。他们未能听从，也未观察。
这等人在大地上绝不能逃避天谴。除真主外，他们绝无保护者。他们将受到加倍的惩罚。他们未能听从，也未观察。
与真主缔约，然后加以破坏的，断绝真主命人连结者的，在地方上进行破坏的，这等人将被诅咒，将吃后世的恶果。
与真主缔约，然后加以破坏的，断绝真主命人连结者的，在地方上进行破坏的，这等人将被诅咒，将吃后世的恶果。
（他将使他们复活），以便他为他们阐明他们所争论的是非，并且让不信道者知道自己原是说谎的。
（他将使他们复活），以便他为他们阐明他们所争论的是非，并且让不信道者知道自己原是说谎的。
他们以自己所厌恶的归真主，他们妄言自己将受最佳的报酬。无疑的，他们将受火狱的报酬。他们是被遗弃的。
他们以自己所厌恶的归真主，他们妄言自己将受最佳的报酬。无疑的，他们将受火狱的报酬。他们是被遗弃的。
他们以自己所厌恶的归真主，他们妄言自己将受最佳的报酬。无疑的，他们将受火狱的报酬。他们是被遗弃的。
他们以自己所厌恶的归真主，他们妄言自己将受最佳的报酬。无疑的，他们将受火狱的报酬。他们是被遗弃的。
指真主发誓，在你之前，我确已派遣许多使者去教化各民族；但恶魔以他们的行为迷惑他们，所以今天他是他们的保护者，他们将受痛苦的刑罚。
指真主发誓，在你之前，我确已派遣许多使者去教化各民族；但恶魔以他们的行为迷惑他们，所以今天他是他们的保护者，他们将受痛苦的刑罚。
我降示这部经典，只为使你对他们阐明他们所争论的（是非），并且以这部经典作为信道的民众的向导和恩惠。
我降示这部经典，只为使你对他们阐明他们所争论的（是非），并且以这部经典作为信道的民众的向导和恩惠。
你的主确是至赦的，确是至慈的。假若他为他们所犯的罪恶而惩治他们，那末，他必为他们而促进刑罚的来临，但他们有个定期，他们对那个定期，绝不能获得一个避难所。
你的主确是至赦的，确是至慈的。假若他为他们所犯的罪恶而惩治他们，那末，他必为他们而促进刑罚的来临，但他们有个定期，他们对那个定期，绝不能获得一个避难所。
信道而且行善者，至仁主必定要使他们相亲相爱。
信道而且行善者，至仁主必定要使他们相亲相爱。
信道行善而来见主者，得享最高的品级
信道行善而来见主者，得享最高的品级
如果他们有理，他们就贴服地忙来见他。
如果他们有理，他们就贴服地忙来见他。
信士只是信仰真主及其使者的人。当他们为任何要事而与使者集会的时候，他们不退席，直到他们向他请求允许。向你请示者，确是信仰真主及其使者的。当他们因私事而向你请示的时候，你可以允许你所意欲者，你当为他们向真主求饶。真主确是至赦的，确是至慈的。
信士只是信仰真主及其使者的人。当他们为任何要事而与使者集会的时候，他们不退席，直到他们向他请求允许。向你请示者，确是信仰真主及其使者的。当他们因私事而向你请示的时候，你可以允许你所意欲者，你当为他们向真主求饶。真主确是至赦的，确是至慈的。
如果有人对他们说：“你们应当为至仁主而叩头。”他们就说：“至仁主是什么？难道我们因奉你的命令而叩头吗？”那使他们更加反感。（此处叩头！）※
如果有人对他们说：“你们应当为至仁主而叩头。”他们就说：“至仁主是什么？难道我们因奉你的命令而叩头吗？”那使他们更加反感。（此处叩头！）※