And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.

"Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."

"Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."

Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety!

Or thinkest thou that most of them listen or understand? They are only like cattle;- nay, they are worse astray in Path.

And it is He Who made the Night and the Day to follow each other: for such as have the will to celebrate His praises or to show their gratitude.

"Or do you good or harm?"

"Or do you good or harm?"

"'Besides Allah? Can they help you or help themselves?'

Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warn yourselves.

"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."

"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."

The wife of Pharaoh said: "(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son." And they perceived not (what they were doing)!

Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: "Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves."

你对信女们说，叫她们降低视线，遮蔽下身，莫露出首饰， 除非自然露出的，叫她们用面纱遮住胸膛，末露出首饰，除非对她们的丈夫，或她们的父亲，或她们的丈夫的父亲，或她们的儿子，或她们的丈夫的儿子，或她们的兄弟，或她们弟兄的儿子，或她们姐妹的儿子，或她们的女仆，或她们的奴婢，或无性欲的男仆，或不懂妇女之事的儿童；叫她们不要用力踏足，使人得知她们所隐藏的首饰。信士们啊！你们应全体向真主悔罪，以便你们成功。

你对信女们说，叫她们降低视线，遮蔽下身，莫露出首饰， 除非自然露出的，叫她们用面纱遮住胸膛，末露出首饰，除非对她们的丈夫，或她们的父亲，或她们的丈夫的父亲，或她们的儿子，或她们的丈夫的儿子，或她们的兄弟，或她们弟兄的儿子，或她们姐妹的儿子，或她们的女仆，或她们的奴婢，或无性欲的男仆，或不懂妇女之事的儿童；叫她们不要用力踏足，使人得知她们所隐藏的首饰。信士们啊！你们应全体向真主悔罪，以便你们成功。

你对信女们说，叫她们降低视线，遮蔽下身，莫露出首饰， 除非自然露出的，叫她们用面纱遮住胸膛，末露出首饰，除非对她们的丈夫，或她们的父亲，或她们的丈夫的父亲，或她们的儿子，或她们的丈夫的儿子，或她们的兄弟，或她们弟兄的儿子，或她们姐妹的儿子，或她们的女仆，或她们的奴婢，或无性欲的男仆，或不懂妇女之事的儿童；叫她们不要用力踏足，使人得知她们所隐藏的首饰。信士们啊！你们应全体向真主悔罪，以便你们成功。

你对信女们说，叫她们降低视线，遮蔽下身，莫露出首饰， 除非自然露出的，叫她们用面纱遮住胸膛，末露出首饰，除非对她们的丈夫，或她们的父亲，或她们的丈夫的父亲，或她们的儿子，或她们的丈夫的儿子，或她们的兄弟，或她们弟兄的儿子，或她们姐妹的儿子，或她们的女仆，或她们的奴婢，或无性欲的男仆，或不懂妇女之事的儿童；叫她们不要用力踏足，使人得知她们所隐藏的首饰。信士们啊！你们应全体向真主悔罪，以便你们成功。

或如重重黑暗，笼罩着汪洋大海，波涛澎湃，上有黑云，黑暗重重叠叠， 观者伸出手来时，几乎不见五指。真主没有给谁光明，谁就绝无光明。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

与人同席，对于盲人是无罪过的，对于瘸子是无罪过的，对于病人也是无罪过的。无论在你自己的家里，或在你们父亲的家里，或在你们母亲的家里，或在你们弟兄的家里，或在你们姐妹的家里，或在你们的叔伯的家里，或在你们的姑母的家里，或在你们舅父的家里，或在你们姨母的家里，或在有你们管理钥匙者的家里，或在你们朋友的家里，你们饮食，对于你们是无罪的。你们聚餐或分食，对于你们都是无罪的。你们进家的时候，你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象，以便你们了解。

你们不要把使者对于你们的召唤当作你们相互间的召唤。 真主确是认识你们中溜走者。违抗他的命令者，叫他们谨防祸患降临他们，或痛苦的刑罚降临他们！

或者把一个财宝赏赐他，或者他有一座果园，供他食用呢？”不义者说：“你们只顺从一个被蛊惑者。”

或者把一个财宝赏赐他，或者他有一座果园，供他食用呢？”不义者说：“你们只顺从一个被蛊惑者。”

不希望与我相会者曾说：“怎么不使众天神降临我们，或者得见我们的主呢？”他们确已妄自尊大，确已大逆不道。

难道你以为他们大半是能听从或者能了解的人吗？他们只象牲畜一样， 他们甚至是更迷误的。

他就是为欲觉悟或欲感谢者，而使昼夜更迭的。

他们能降福于你们或降祸于你们吗？”

他们能降福于你们或降祸于你们吗？”

他们能助你们呢？还是他们能自助呢？

当日，穆萨曾对他的家属说：“我确已看见一处火光，我将从有火的地方带一个消息来给你们，或拿一个火把一给你们烤火。”

我必定严厉地惩罚它，或杀掉它，除非它带一个明证来给我。”

我必定严厉地惩罚它，或杀掉它，除非它带一个明证来给我。”

法老的妻子说：“（这）是我和你的慰籍。你们不要杀他，也许他有利于我们，或者我们把他收为义子。”（他们听从她的话），他们不知不觉。

当穆萨已做满期限，而带着他的家属旅行的时候，他看见那座山的这边有一处火光，他对他的家属说：“你们等待一下，我确已看见一处火光，也许我从火光的那里带一个消息来给你们，或带一个火把来给你们烤火。”