Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant.
Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant.
Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.
Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.
If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.
If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.
And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;
And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.
What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.
He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."
So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."
And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.
And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).
Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone).
无疑的，真主知道他们所隐讳的，和他们所表白的，他确是不喜爱自大者的。
无疑的，真主知道他们所隐讳的，和他们所表白的，他确是不喜爱自大者的。
（不信道者）只能等待天神们来临他们，或等待你的主的命令降临。在他们之前的人就是这样做的。真主没有亏枉他们，但他们却亏枉了自己。
（不信道者）只能等待天神们来临他们，或等待你的主的命令降临。在他们之前的人就是这样做的。真主没有亏枉他们，但他们却亏枉了自己。
如果你们热望他们获得引导，那末，（你的热望是徒然的），真主不引导那误导人者，他们绝没有任何援助者。
如果你们热望他们获得引导，那末，（你的热望是徒然的），真主不引导那误导人者，他们绝没有任何援助者。
在你之前，我只派遣了我所启示的一些男子。你们应当请教深明教诲者，如果你们不知道。
在你之前，我只派遣了我所启示的一些男子。你们应当请教深明教诲者，如果你们不知道。
天地间的动物和天神们，都只为真主而叩头，他们不敢自大。
天地间的动物和天神们，都只为真主而叩头，他们不敢自大。
凡你们所享受的恩惠都是从真主降下的。然后，当你们遭难的时候，你们只向他祈祷。
凡你们所享受的恩惠都是从真主降下的。然后，当你们遭难的时候，你们只向他祈祷。
我降示这部经典，只为使你对他们阐明他们所争论的（是非），并且以这部经典作为信道的民众的向导和恩惠。
我降示这部经典，只为使你对他们阐明他们所争论的（是非），并且以这部经典作为信道的民众的向导和恩惠。
天地的幽玄只是真主的。复活时刻的到来，只在转瞬间，或更为迅速。真主对于万事，确是全能的。
天地的幽玄只是真主的。复活时刻的到来，只在转瞬间，或更为迅速。真主对于万事，确是全能的。
你们所有的是要耗尽的，在真主那里的是无穷的。我誓必要以坚忍者所行的最大善功报酬他们。
你们所有的是要耗尽的，在真主那里的是无穷的。我誓必要以坚忍者所行的最大善功报酬他们。
他只禁止你们吃自死物、血液、猪肉，以及诵非真主之名而屠宰者。但为势所迫，非出自愿，且不过分者，那末，真主确是至赦的，确是至慈的。
他只禁止你们吃自死物、血液、猪肉，以及诵非真主之名而屠宰者。但为势所迫，非出自愿，且不过分者，那末，真主确是至赦的，确是至慈的。
对犹太教徒，我曾禁戒我从前所告诉过你的那些食物，我没有亏枉他们，但他们亏枉了自己。
对犹太教徒，我曾禁戒我从前所告诉过你的那些食物，我没有亏枉他们，但他们亏枉了自己。
然后，我启示你说：“你应当遵守信奉正教的易卜拉欣的宗教，他不是以物配主的。”
然后，我启示你说：“你应当遵守信奉正教的易卜拉欣的宗教，他不是以物配主的。”
你应当容忍--你的容忍只赖真主的佑助--你不要为他们而悲伤，不要为他们的计谋而烦恼。
你应当容忍--你的容忍只赖真主的佑助--你不要为他们而悲伤，不要为他们的计谋而烦恼。
谁遵循正道，谁自受其益；谁误入迷途，谁自受其害。一个负罪者，不负他人的罪。派遣使者之前，我不惩罚（任何人）。
谁遵循正道，谁自受其益；谁误入迷途，谁自受其害。一个负罪者，不负他人的罪。派遣使者之前，我不惩罚（任何人）。
这等人和那等人，我都要以你的主的赏赐资助他们，你的主的赏赐，不是受阻碍的。
这等人和那等人，我都要以你的主的赏赐资助他们，你的主的赏赐，不是受阻碍的。