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Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
Indeed,
those who
took
the calf,
will reach them
wrath
from
their Lord,
and humiliation
in
the life
(of) the world.
And thus
We recompense
the ones who invent (falsehood).
O you
who
believe!
Surely Allah will test you
through something
of
the game -
can reach it
your hands
and your spears
that Allah may make evident
who
fears Him
in the unseen.
And whoever
transgressed
after
that,
then for him
(is) a punishment
painful.
O you
who
believe!
Surely Allah will test you
through something
of
the game -
can reach it
your hands
and your spears
that Allah may make evident
who
fears Him
in the unseen.
And whoever
transgressed
after
that,
then for him
(is) a punishment
painful.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
Never will
you attain
[the] righteousness
until
you spend
from what
you love.
And whatever
you spend
of
a thing
then indeed,
Allah
of it
(is) All-Knowing.
Will not
reach
Allah
their meat
and not
their blood
but
reaches Him
the piety
from you.
Thus
He subjected them
to you
so that you may magnify
Allah
for
what
He has guided you.
And give glad tidings
(to) the good-doers.
And when
tried
Ibrahim
his Lord
with words
and he fulfilled them,
He said,
'Indeed I
will [be the One to] make you
for the mankind
a leader.'
He said,
'And from
my offsprings?'
He said,
'(Does) not
reach
My Covenant
(to) the wrongdoers.'
Will not
reach
Allah
their meat
and not
their blood
but
reaches Him
the piety
from you.
Thus
He subjected them
to you
so that you may magnify
Allah
for
what
He has guided you.
And give glad tidings
(to) the good-doers.
Then who
(is) more unjust
than one who
invented
against
Allah
a lie
or
denies
His Verses?
Those -
will reach them
their portion
from
the Book,
until
when
comes to them
Our Messengers (Angels)
(to) take them in death
they say,
`Where are
those (whom)
you used
(to) invoke
besides
Allah?`
They say,
`They strayed
from us,`
and they (will) testify
against
themselves
that they
were
disbelievers.
Are these
the ones whom
you had sworn
that Allah (will) not grant them
Mercy?
`Enter
Paradise
(There will be) no
fear
upon you
and ot
you
will grieve.`
They swear
by Allah
(that) they said nothing,
while certainly
they said
(the) word
(of) the disbelief
and disbelieved
after
their (pretense of) Islam,
and planned
[of] what
not
they could attain.
And not
they were resentful
except
that
Allah had enriched them
and His Messenger
of
His Bounty.
So if
they repent,
it is
better
for them,
and if
they turn away,
Allah will punish them
(with) a punishment
painful,
in
the world
and (in) the Hereafter.
And not
for them
in
the earth
any
protector
and not
any helper.
They swear
by Allah
(that) they said nothing,
while certainly
they said
(the) word
(of) the disbelief
and disbelieved
after
their (pretense of) Islam,
and planned
[of] what
not
they could attain.
And not
they were resentful
except
that
Allah had enriched them
and His Messenger
of
His Bounty.
So if
they repent,
it is
better
for them,
and if
they turn away,
Allah will punish them
(with) a punishment
painful,
in
the world
and (in) the Hereafter.
And not
for them
in
the earth
any
protector
and not
any helper.
And Allah turned back
those who
disbelieved,
in their rage,
not
they obtained
any good.
And sufficient is
Allah
(for) the believers
(in) the battle,
and Allah is
All-Strong,
All-Mighty.
And Allah turned back
those who
disbelieved,
in their rage,
not
they obtained
any good.
And sufficient is
Allah
(for) the believers
(in) the battle,
and Allah is
All-Strong,
All-Mighty.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."
It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
"Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.
And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
奉牛犊为神灵的人们，将受他们主的谴怒，在今世必受凌辱。我这样报酬诬蔑真主的人。
信道的人们啊!真主必以你们的手和枪所能猎取的若干飞禽走兽考验你们，以便真主知道谁在背地里畏惧他。此后，谁超越法度，谁将受痛苦的刑罚。
信道的人们啊!真主必以你们的手和枪所能猎取的若干飞禽走兽考验你们，以便真主知道谁在背地里畏惧他。此后，谁超越法度，谁将受痛苦的刑罚。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
你们绝不能获得全善，直到你们分舍自己所爱的事物。你们所施舍的，无论是什么，确是真主所知道的。
它们的肉和血，都不能达到真主，但你们的虔诚，能达到他。 他为你们这样制服它们，以便你们为真主对你们的引导而尊崇他。你应当向行善者报喜。
当时，易卜拉欣的主用若干诫命试验他，他就实践了那些诫命。他说：“我必定任命你为众仆人的师表。”易卜拉欣说：“我的一部分後裔，也得为人师表吗？”他说：“我的任命，不包括不义的人们。”
它们的肉和血，都不能达到真主，但你们的虔诚，能达到他。 他为你们这样制服它们，以便你们为真主对你们的引导而尊崇他。你应当向行善者报喜。
假借真主的名义而造谣，或否认其迹象者，有谁比他们还不义呢？这等人将遭遇天经中为他们预定的命运，直到我的众使者来使他们死亡的时候，将对他们说：“你们从前舍真主而祈祷的（偶像），现在哪里呢？”他们将说：“他们已回避我们了。”他们将要承认自己原是不信道者。
这些人就是你们盟誓说真主不加以慈悯的吗？（他们已奉到命令）说：“你们进入乐园吧，你们没有恐惧，也不忧愁。”
他们以真主盟誓，说他们没说什么，其实，他们确已说过不信道的话，而且他们在表示信奉伊斯兰教之后，又不信了，他们确已图谋不轨，但未得逞。他们非难，只因真主及其使者以其恩惠使他们富足。如果他们悔过，那对他们是更有益的；如果他们背弃，真主就要在今世和后世使他们遭受痛苦的刑罚，他们在大地上没有任何保护者，也没有任何援助者。
他们以真主盟誓，说他们没说什么，其实，他们确已说过不信道的话，而且他们在表示信奉伊斯兰教之后，又不信了，他们确已图谋不轨，但未得逞。他们非难，只因真主及其使者以其恩惠使他们富足。如果他们悔过，那对他们是更有益的；如果他们背弃，真主就要在今世和后世使他们遭受痛苦的刑罚，他们在大地上没有任何保护者，也没有任何援助者。
真主使不信道者末能获胜，忿忿而归；真主使信士不战而胜。真主是至刚的，是万能的。
真主使不信道者末能获胜，忿忿而归；真主使信士不战而胜。真主是至刚的，是万能的。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。