eng: chi:
A C E
word analysis: arabic = اذا    transliteral = 'i(dh)aa  
root=   ?    *    ** 
     base = 'i(dh)aa   analysis = 'i(dh)aa+Particle+Conjunction
     base = 'i(dh)aa   analysis = 'i(dh)aa+Particle+Condition
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Until,
when
they come,
He will say,
`Did you deny
My Signs
while not
you encompassed
them
(in) knowledge,
or what
you used (to)
Until,
when
they come,
He will say,
`Did you deny
My Signs
while not
you encompassed
them
(in) knowledge,
or what
you used (to)
And when
they embark
[in]
the ship,
they call
(being) sincere
to Him
(in) the religion.
But when
He delivers them
the land,
behold,
they
associate partners (with Him)
And when
they embark
[in]
the ship,
they call
(being) sincere
to Him
(in) the religion.
But when
He delivers them
the land,
behold,
they
associate partners (with Him)
And among
His Signs
(is) that
He created you
from
then
behold!
(are) human beings
dispersing.
And among
His Signs
(is) that
He created you
from
then
behold!
(are) human beings
dispersing.
And among
His Signs
(is) that
stands
the heavens
and the earth
by His Command.
Then
when
He calls you
(with) a call,
from
the earth,
behold!
will come forth.
And among
His Signs
(is) that
stands
the heavens
and the earth
by His Command.
Then
when
He calls you
(with) a call,
from
the earth,
behold!
will come forth.
And among
His Signs
(is) that
stands
the heavens
and the earth
by His Command.
Then
when
He calls you
(with) a call,
from
the earth,
behold!
will come forth.
And among
His Signs
(is) that
stands
the heavens
and the earth
by His Command.
Then
when
He calls you
(with) a call,
from
the earth,
behold!
will come forth.
And when
touches
hardship,
they call
their Lord
to Him.
Then
when
He causes them to taste
from Him
behold!
A party
of them
with their Lord
associate partners.
And when
touches
hardship,
they call
their Lord
to Him.
Then
when
He causes them to taste
from Him
behold!
A party
of them
with their Lord
associate partners.
And when
touches
hardship,
they call
their Lord
to Him.
Then
when
He causes them to taste
from Him
behold!
A party
of them
with their Lord
associate partners.
And when
touches
hardship,
they call
their Lord
to Him.
Then
when
He causes them to taste
from Him
behold!
A party
of them
with their Lord
associate partners.
And when
We cause men to taste
mercy,
they rejoice
therein.
But if
afflicts them
an evil
for what
have sent forth
their hands,
behold!
They
despair.
And when
We cause men to taste
mercy,
they rejoice
therein.
But if
afflicts them
an evil
for what
have sent forth
their hands,
behold!
They
despair.
(is) the One Who
the winds,
so they raise
(the) clouds,
then He spreads them
the sky,
He wills,
and He makes them
fragments
so you see
the rain
coming forth
from
their midst.
Then when
He causes it to fall on
whom
He wills
His slaves,
behold!
They
(is) the One Who
the winds,
so they raise
(the) clouds,
then He spreads them
the sky,
He wills,
and He makes them
fragments
so you see
the rain
coming forth
from
their midst.
Then when
He causes it to fall on
whom
He wills
His slaves,
behold!
They
So indeed, you
(can) not
make the dead hear
and not
make the deaf hear
the call
when
they turn,
retreating.
So indeed, you
(can) not
make the dead hear
and not
make the deaf hear
the call
when
they turn,
retreating.
believe
in Our Verses
those who
when
they are reminded
of them
fall down
prostrating
and glorify
(the) praises
(of) their Lord,
and they
are not arrogant.
believe
in Our Verses
those who
when
they are reminded
of them
fall down
prostrating
and glorify
(the) praises
(of) their Lord,
and they
are not arrogant.
And ot
(it) is
for a believing man
and not
(for) a believing woman,
when
Allah has decided
and His Messenger
a matter
that
(there) should be
for them
(any) choice
about
their affair.
And whoever
disobeys
and His Messenger
certainly,
he (has) strayed
(into) error
And ot
(it) is
for a believing man
and not
(for) a believing woman,
when
Allah has decided
and His Messenger
a matter
that
(there) should be
for them
(any) choice
about
their affair.
And whoever
disobeys
and His Messenger
certainly,
he (has) strayed
(into) error
And when
you said
to the one,
Allah bestowed favor
on him
and you bestowed favor
on him,
to yourself
your wife
and fear
Allah.`
But you concealed
within
yourself
what
(was to) disclose.
And you fear
the people,
while Allah
has more right
that
you (should) fear Him.
So when
ended
Zaid
from her
necessary (formalities).
We married her to you
so that
not
there be
the believers
any discomfort
concerning
the wives
(of) their adopted sons
when
they have ended
form them
necessary (formalities).
And is
(the) Command
(of) Allah
accomplished.
And when
you said
to the one,
Allah bestowed favor
on him
and you bestowed favor
on him,
to yourself
your wife
and fear
Allah.`
But you concealed
within
yourself
what
(was to) disclose.
And you fear
the people,
while Allah
has more right
that
you (should) fear Him.
So when
ended
Zaid
from her
necessary (formalities).
We married her to you
so that
not
there be
the believers
any discomfort
concerning
the wives
(of) their adopted sons
when
they have ended
form them
necessary (formalities).
And is
(the) Command
(of) Allah
accomplished.
O you who believe!
When
you marry
believing women
and then,
divorce them
before
[that]
you have touched them,
then not
for you
on them
any
waiting period
(to) count concerning them.
So provide for them
and release them
(with) a release
O you who believe!
When
you marry
believing women
and then,
divorce them
before
[that]
you have touched them,
then not
for you
on them
any
waiting period
(to) count concerning them.
So provide for them
and release them
(with) a release
O you who believe!
(Do) not
(the) houses
(of) the Prophet
except
when
permission is given
to you
a meal,
without
awaiting
its preparation.
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
(is) purer
for your hearts
and their hearts.
And not
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
Indeed,
near
an enormity.
O you who believe!
(Do) not
(the) houses
(of) the Prophet
except
when
permission is given
to you
a meal,
without
awaiting
its preparation.
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
(is) purer
for your hearts
and their hearts.
And not
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
Indeed,
near
an enormity.
Until, when they come (before the Judgment-seat), (Allah) will say: "Did ye reject My Signs, though ye comprehended them not in knowledge, or what was it ye did?"
Until, when they come (before the Judgment-seat), (Allah) will say: "Did ye reject My Signs, though ye comprehended them not in knowledge, or what was it ye did?"
Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!-
Now, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!-
Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!
Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-
So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.
So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.
Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
等到他们来到(真主)那里的时候,他说:“你们没有彻底知道我的迹象就加以否认吗?你们究竟做了什么呢?”
等到他们来到(真主)那里的时候,他说:“你们没有彻底知道我的迹象就加以否认吗?你们究竟做了什么呢?”
当他们乘船的时候,他们诚恳地祈祷真主,当他使他们平安登陆的时候,他们立刻就以物配主。
当他们乘船的时候,他们诚恳地祈祷真主,当他使他们平安登陆的时候,他们立刻就以物配主。
他的一种迹象是:他用泥土创造你们,然后,你们立刻成为人类,散布各方。
他的一种迹象是:他用泥土创造你们,然后,你们立刻成为人类,散布各方。
他的一种迹象是:天地依他的意志而坚定,当他对长眠地下的你们叫唤一声的时候,你们立刻就出来了。
他的一种迹象是:天地依他的意志而坚定,当他对长眠地下的你们叫唤一声的时候,你们立刻就出来了。
他的一种迹象是:天地依他的意志而坚定,当他对长眠地下的你们叫唤一声的时候,你们立刻就出来了。
他的一种迹象是:天地依他的意志而坚定,当他对长眠地下的你们叫唤一声的时候,你们立刻就出来了。
人们遭难的时候,祈祷他们的主,同时归依他。当他使他们尝试他的恩惠的时候,他们中的一部分人,立刻以物配主,
人们遭难的时候,祈祷他们的主,同时归依他。当他使他们尝试他的恩惠的时候,他们中的一部分人,立刻以物配主,
人们遭难的时候,祈祷他们的主,同时归依他。当他使他们尝试他的恩惠的时候,他们中的一部分人,立刻以物配主,
人们遭难的时候,祈祷他们的主,同时归依他。当他使他们尝试他的恩惠的时候,他们中的一部分人,立刻以物配主,
当我使人们尝试恩惠的时候,他们就为那件恩惠而沾沾自喜;如果他们因为曾经犯罪而遭难,他们立刻就绝望了。
当我使人们尝试恩惠的时候,他们就为那件恩惠而沾沾自喜;如果他们因为曾经犯罪而遭难,他们立刻就绝望了。
真主派风去兴起云来,然后任意地使云散布在天空,并且把云分成碎片,你就看见雨从云中落下。当他使雨落在他所意欲的仆人上的时候,他们立刻欢乐,
真主派风去兴起云来,然后任意地使云散布在天空,并且把云分成碎片,你就看见雨从云中落下。当他使雨落在他所意欲的仆人上的时候,他们立刻欢乐,
你必不能使死人听(你讲道),你必不能使退避的聋子听你呼唤。
你必不能使死人听(你讲道),你必不能使退避的聋子听你呼唤。
信仰我的迹象的,只有那等人;别人以我的迹象劝戒他们的时候,他们便俯伏叩头并赞颂他们的那超绝万物的主,他们不敢妄自尊大,(此处叩头!)※
信仰我的迹象的,只有那等人;别人以我的迹象劝戒他们的时候,他们便俯伏叩头并赞颂他们的那超绝万物的主,他们不敢妄自尊大,(此处叩头!)※
当真主及其使者判决一件事的时候,信道的男女对于他们的事,不宜有选择。谁违抗真主及其使者,谁已陷入显著的迷误了。
当真主及其使者判决一件事的时候,信道的男女对于他们的事,不宜有选择。谁违抗真主及其使者,谁已陷入显著的迷误了。
当时,你对那真主曾施以恩惠,你也曾施以恩惠的人说:“你应当挽留你的妻子,你应当敬畏真主。”你把真主所欲昭示的,隐藏在你的心中,真主是更应当为你所畏惧的,你却畏惧众人。当宰德离绝她的时候,我以她为你的妻子,以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令,是必须奉行的。
当时,你对那真主曾施以恩惠,你也曾施以恩惠的人说:“你应当挽留你的妻子,你应当敬畏真主。”你把真主所欲昭示的,隐藏在你的心中,真主是更应当为你所畏惧的,你却畏惧众人。当宰德离绝她的时候,我以她为你的妻子,以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令,是必须奉行的。
信道的人们啊!你们若娶信道的妇女,然后在交接前休了她们,那末,她们不该为你们而守限期,所以你们应当使她享受,应当让她们依礼而离去。
信道的人们啊!你们若娶信道的妇女,然后在交接前休了她们,那末,她们不该为你们而守限期,所以你们应当使她享受,应当让她们依礼而离去。
信士们啊!你们不要进先知的家,除非邀请你们去吃饭的时候;你们不要进去等饭熟,当请你去的时候才进去;既吃之后就当告退,不要留恋闲话,因为那会使先知感到为难,他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候,应当在帷幕外索取,那对于你们的心和她们的心是更清白的。你们不宜使使者为难,在他之后,永不宜娶他的妻子,因为在真主看来,那是一件大罪。
信士们啊!你们不要进先知的家,除非邀请你们去吃饭的时候;你们不要进去等饭熟,当请你去的时候才进去;既吃之后就当告退,不要留恋闲话,因为那会使先知感到为难,他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候,应当在帷幕外索取,那对于你们的心和她们的心是更清白的。你们不宜使使者为难,在他之后,永不宜娶他的妻子,因为在真主看来,那是一件大罪。