eng: chi:
A C E
word analysis: arabic = وما    transliteral = wa-maa  
root=   ?    *    ** 
     base = maa   analysis = wa+Particle+Conjunction+maa+Particle+Negative
     base = maa   analysis = wa+Particle+Conjunction+maa+Pron+Interrogative+NonHuman
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Know
that
the life
(of) the world
(is) play
and amusement
and adornment
and boasting
among you
and competition in increase
of
the wealth
and the children,
like (the) example
(of) a rain,
pleases
the tillers
its growth;
then
it dries
and you see it
turning yellow;
then
becomes
debris.
And in
the Hereafter
(is) a punishment
severe
and forgiveness
from
Allah
and Pleasure.
But not
(is) the life
(of) the world
except
(the) enjoyment
(of) delusion.
Know
that
the life
(of) the world
(is) play
and amusement
and adornment
and boasting
among you
and competition in increase
of
the wealth
and the children,
like (the) example
(of) a rain,
pleases
the tillers
its growth;
then
it dries
and you see it
turning yellow;
then
becomes
debris.
And in
the Hereafter
(is) a punishment
severe
and forgiveness
from
Allah
and Pleasure.
But not
(is) the life
(of) the world
except
(the) enjoyment
(of) delusion.
Do not
you see
that
Allah
knows
[-]
(is) in
the heavens
and whatever
(is) in
the earth?
Not
there is
any
secret counsel
(of) three
but
He (is)
(the) fourth of them,
and not
five
but
He (is)
(the) sixth of them,
and not
less
than
that
and not
more
but
He
(is) with them
wherever
they are.
Then
He will inform them
of what
they did
(on the) Day
(of) the Resurrection.
Indeed,
Allah
of every
thing
(is) All-Knower.
Do not
you see
that
Allah
knows
[-]
(is) in
the heavens
and whatever
(is) in
the earth?
Not
there is
any
secret counsel
(of) three
but
He (is)
(the) fourth of them,
and not
five
but
He (is)
(the) sixth of them,
and not
less
than
that
and not
more
but
He
(is) with them
wherever
they are.
Then
He will inform them
of what
they did
(on the) Day
(of) the Resurrection.
Indeed,
Allah
of every
thing
(is) All-Knower.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And He
(is) the All-Mighty,
the All-Wise.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And He
(is) the All-Mighty,
the All-Wise.
And what
Allah restored
to
His Messenger
from them,
then not
you made expedition
for it
of
horses
and not
camels,
but
Allah
gives power
(to) His Messengers
over
whom
He wills.
And Allah
(is) on
every
thing
All-Powerful.
And what
Allah restored
to
His Messenger
from them,
then not
you made expedition
for it
of
horses
and not
camels,
but
Allah
gives power
(to) His Messengers
over
whom
He wills.
And Allah
(is) on
every
thing
All-Powerful.
What
Allah restored
to
His Messenger
from
(the) people
(of) the towns,
(it is) for Allah
and His Messenger
and for the kindred
and the orphans
and the needy
and the wayfarer,
that
not
it becomes
a (perpetual) circulation
between
the rich
among you.
And whatever
gives you
the Messenger,
take it
and whatever
he forbids you
from it,
refrain.
And fear
Allah.
Indeed,
Allah
(is) severe
(in) penalty.
What
Allah restored
to
His Messenger
from
(the) people
(of) the towns,
(it is) for Allah
and His Messenger
and for the kindred
and the orphans
and the needy
and the wayfarer,
that
not
it becomes
a (perpetual) circulation
between
the rich
among you.
And whatever
gives you
the Messenger,
take it
and whatever
he forbids you
from it,
refrain.
And fear
Allah.
Indeed,
Allah
(is) severe
(in) penalty.
What
Allah restored
to
His Messenger
from
(the) people
(of) the towns,
(it is) for Allah
and His Messenger
and for the kindred
and the orphans
and the needy
and the wayfarer,
that
not
it becomes
a (perpetual) circulation
between
the rich
among you.
And whatever
gives you
the Messenger,
take it
and whatever
he forbids you
from it,
refrain.
And fear
Allah.
Indeed,
Allah
(is) severe
(in) penalty.
What
Allah restored
to
His Messenger
from
(the) people
(of) the towns,
(it is) for Allah
and His Messenger
and for the kindred
and the orphans
and the needy
and the wayfarer,
that
not
it becomes
a (perpetual) circulation
between
the rich
among you.
And whatever
gives you
the Messenger,
take it
and whatever
he forbids you
from it,
refrain.
And fear
Allah.
Indeed,
Allah
(is) severe
(in) penalty.
O you who believe!
(Do) not
take
My enemies
and your enemies
(as) allies
offering
them
love
while
they have disbelieved
in what
came to you
of
the truth,
driving out
driving out
and yourselves
because
you believe
in Allah,
your Lord.
If
you
come forth
(to) strive
in
My way
and (to) seek
My Pleasure.
You confide
to them
love,
but I Am
most knowing
of what
you conceal
and what
you declare.
And whoever
does it
among you
then certainly
he has strayed
(from the) straight
path.
O you who believe!
(Do) not
take
My enemies
and your enemies
(as) allies
offering
them
love
while
they have disbelieved
in what
came to you
of
the truth,
driving out
driving out
and yourselves
because
you believe
in Allah,
your Lord.
If
you
come forth
(to) strive
in
My way
and (to) seek
My Pleasure.
You confide
to them
love,
but I Am
most knowing
of what
you conceal
and what
you declare.
And whoever
does it
among you
then certainly
he has strayed
(from the) straight
path.
Indeed,
(there) is
for you
an example
good
in
Ibrahim
and those
with him,
when
they said
to their people,
`Indeed, we
(are) disassociated
from you
and from what
you worship
besides
Allah.
We have denied
you,
and has appeared
between us
and between you
enmity
and hatred
forever
until
you believe
in Allah
Alone.`
Except
(the) saying
(of) Ibrahim
to his father,
`Surely I ask forgiveness
for you,
but not
I have power
for you
from
Allah
of
anything.`
`Our Lord,
upon You
we put our trust,
and to You
we turn,
and to You
(is) the final return.
Indeed,
(there) is
for you
an example
good
in
Ibrahim
and those
with him,
when
they said
to their people,
`Indeed, we
(are) disassociated
from you
and from what
you worship
besides
Allah.
We have denied
you,
and has appeared
between us
and between you
enmity
and hatred
forever
until
you believe
in Allah
Alone.`
Except
(the) saying
(of) Ibrahim
to his father,
`Surely I ask forgiveness
for you,
but not
I have power
for you
from
Allah
of
anything.`
`Our Lord,
upon You
we put our trust,
and to You
we turn,
and to You
(is) the final return.
Glorifies
Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And He
(is) the All-Mighty
the All-Wise.
Glorifies
Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And He
(is) the All-Mighty
the All-Wise.
Glorifies
Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth,
the Sovereign,
the Holy,
the All-Mighty,
the All-Wise.
Glorifies
Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth,
the Sovereign,
the Holy,
the All-Mighty,
the All-Wise.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
For Him
(is the) dominion
and for Him
(is) the praise.
And He
(is) on
every
thing
All-powerful.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
For Him
(is the) dominion
and for Him
(is) the praise.
And He
(is) on
every
thing
All-powerful.
He knows
what
(is) in
the heavens
and the earth
and He knows
what
you conceal
and what
you declare.
And Allah
(is) All-Knowing
of what
(is in) the breasts.
He knows
what
(is) in
the heavens
and the earth
and He knows
what
you conceal
and what
you declare.
And Allah
(is) All-Knowing
of what
(is in) the breasts.
Nun.
By the pen
and what
they write,
Nun.
By the pen
and what
they write,
And not
it (is)
but
a Reminder
to the worlds.
And not
it (is)
but
a Reminder
to the worlds.
And what
will make you know
what
(is) the Inevitable Reality?
And what
will make you know
what
(is) the Inevitable Reality?
Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things.
He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts.
He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts.
Nun. By the Pen and the (Record) which (men) write,-
Nun. By the Pen and the (Record) which (men) write,-
But it is nothing less than a Message to all the worlds.
But it is nothing less than a Message to all the worlds.
And what will make thee realise what the Sure Reality is?
And what will make thee realise what the Sure Reality is?
你们应当知道，今世的生活，只是游戏、娱乐、点缀、矜夸，以财产和子孙的富庶相争胜；譬如时雨，使田苗滋长，农夫见了非常高兴，嗣后，田苗枯槁，你看它变成黄色的，继而零落。在后世，有严厉的刑罚，也有从真主发出的赦宥和喜悦；今世生活，只是欺骗人的享受。
你们应当知道，今世的生活，只是游戏、娱乐、点缀、矜夸，以财产和子孙的富庶相争胜；譬如时雨，使田苗滋长，农夫见了非常高兴，嗣后，田苗枯槁，你看它变成黄色的，继而零落。在后世，有严厉的刑罚，也有从真主发出的赦宥和喜悦；今世生活，只是欺骗人的享受。
难道你不知道真主是全知天地万物的？凡有三个人密谈，他就是第四个参与者；凡有五个人密谈，他就是第六个参与者；凡有比那更少或更多的人密谈，无论他们在那里，他总是与他们同在的；然后在复活日，他要把他们的行为告诉他们。真主确是全知万物的。
难道你不知道真主是全知天地万物的？凡有三个人密谈，他就是第四个参与者；凡有五个人密谈，他就是第六个参与者；凡有比那更少或更多的人密谈，无论他们在那里，他总是与他们同在的；然后在复活日，他要把他们的行为告诉他们。真主确是全知万物的。
凡在天地间的，都赞颂真主超绝万物。他确是万能的，确是至睿的。
凡在天地间的，都赞颂真主超绝万物。他确是万能的，确是至睿的。
凡真主收归使者的逆产，你们都没有汗马之劳；但真主使众使者，制服他所意欲者；真主对于万事，是全能的。
凡真主收归使者的逆产，你们都没有汗马之劳；但真主使众使者，制服他所意欲者；真主对于万事，是全能的。
城市的居民的逆产，凡真主收归使者的，都归真主、使者、至亲、孤儿、贫民和旅客，以免那些逆产，成为在你们中富豪之间周转的东西。凡使者给你们的，你们都应当接受；凡使者禁止你们的，你们都应当戒除。你们应当敬畏真主，真主确是刑罚严厉的。
城市的居民的逆产，凡真主收归使者的，都归真主、使者、至亲、孤儿、贫民和旅客，以免那些逆产，成为在你们中富豪之间周转的东西。凡使者给你们的，你们都应当接受；凡使者禁止你们的，你们都应当戒除。你们应当敬畏真主，真主确是刑罚严厉的。
城市的居民的逆产，凡真主收归使者的，都归真主、使者、至亲、孤儿、贫民和旅客，以免那些逆产，成为在你们中富豪之间周转的东西。凡使者给你们的，你们都应当接受；凡使者禁止你们的，你们都应当戒除。你们应当敬畏真主，真主确是刑罚严厉的。
城市的居民的逆产，凡真主收归使者的，都归真主、使者、至亲、孤儿、贫民和旅客，以免那些逆产，成为在你们中富豪之间周转的东西。凡使者给你们的，你们都应当接受；凡使者禁止你们的，你们都应当戒除。你们应当敬畏真主，真主确是刑罚严厉的。
信道的人们啊！你们不要以我的敌人和你们的敌人为朋友，而传送消息给他们，以示亲爱。他们不信降临你们的真理，他们为你们信仰真主--你们的主--而将使者和你们驱逐出境。如果你们从故乡迁出，是由於为我而奋斗，是由於寻求我的喜悦，（那么，你们不要以他们为朋友）。你们秘密地传送消息给他们，以示亲爱，其实，我知道你们所隐匿的和你们所显示的。你们中谁做这件事，谁已背离正道。
信道的人们啊！你们不要以我的敌人和你们的敌人为朋友，而传送消息给他们，以示亲爱。他们不信降临你们的真理，他们为你们信仰真主--你们的主--而将使者和你们驱逐出境。如果你们从故乡迁出，是由於为我而奋斗，是由於寻求我的喜悦，（那么，你们不要以他们为朋友）。你们秘密地传送消息给他们，以示亲爱，其实，我知道你们所隐匿的和你们所显示的。你们中谁做这件事，谁已背离正道。
易卜拉欣和他的教徒，是你们的好模范。当时，他们曾对自己的宗族说：“我们对於你们，和你们舍真主而崇拜的，确是无干的，我们不承认你们。我们彼此间的仇恨，永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话，不可做你们的模范。他曾说：“我必定为你求饶，我不能为你抵御真主的一些刑罚。”他们曾说：“我们的主啊！我们只信托你，我们只依归你，只有你是最後的归宿。
易卜拉欣和他的教徒，是你们的好模范。当时，他们曾对自己的宗族说：“我们对於你们，和你们舍真主而崇拜的，确是无干的，我们不承认你们。我们彼此间的仇恨，永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话，不可做你们的模范。他曾说：“我必定为你求饶，我不能为你抵御真主的一些刑罚。”他们曾说：“我们的主啊！我们只信托你，我们只依归你，只有你是最後的归宿。
凡在天地间的，都赞颂真主超绝万物，他是万能的，是至睿的。
凡在天地间的，都赞颂真主超绝万物，他是万能的，是至睿的。
凡在天地间的，都赞颂真主--至洁的、万能的、至睿的君主，超绝万物的君主。
凡在天地间的，都赞颂真主--至洁的、万能的、至睿的君主，超绝万物的君主。
凡在天地间的，都赞颂真主超绝万物。国权只归他所有，赞颂只归他享受，他对於万事是全能的。
凡在天地间的，都赞颂真主超绝万物。国权只归他所有，赞颂只归他享受，他对於万事是全能的。
他知道天地万物，他知道你们所隐匿的和你们所表现的，真主是全知心事的。
他知道天地万物，他知道你们所隐匿的和你们所表现的，真主是全知心事的。
努奈。以笔和他们所写的盟誓，
努奈。以笔和他们所写的盟誓，
这《古兰经》不是别的，它是对全世界的教诲。
这《古兰经》不是别的，它是对全世界的教诲。
你怎么能认识真灾是什么呢？
你怎么能认识真灾是什么呢？