And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.

To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),

To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),

To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan),

Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power.

It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.

Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.

To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful.

To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful.

They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.

How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.

Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.

That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.

What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.

Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.

And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.

And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.

He will admit to His Mercy whom He will; But the wrong-doers,- for them has He prepared a grievous Penalty.

他的迹象之一，是创造天地和他在天地间所散布的各种动物，他能自由地将他们集合在一起。

天地的国权，归真主所有。他欲创造什么，就创造什么；欲给谁女孩，就给谁女孩；欲给谁男孩，就给谁男孩；

天地的国权，归真主所有。他欲创造什么，就创造什么；欲给谁女孩，就给谁女孩；欲给谁男孩，就给谁男孩；

天地的国权，归真主所有。他欲创造什么，就创造什么；欲给谁女孩，就给谁女孩；欲给谁男孩，就给谁男孩；

或使他们兼生男孩和女孩；他使他所意欲者，成为不能生育的。他确是全知的，确是全能的。

任何人也不配与真主对话，除非启示，或从帷幕的后面，或派一个使者，奉他的命令而启示他所欲启示的。他确是至尊的，确是至睿的。

你们在战场上遇到不信道者的时候，应当斩杀他们，你们既战胜他们，就应当俘虏他们；以后或释放他们，或准许他们赎身，直到战争放下他的重担。事情就是这样的，假若真主意欲，他必惩治他们；但他命你们抗战，以便他以你们互相考验。为主道而阵亡者，真主绝不枉费他们的善功，

天地的国权，归真主所有，他要赦宥谁，就赦宥谁；要惩罚谁，就惩罚谁。真主是至赦的，是至慈的。

天地的国权，归真主所有，他要赦宥谁，就赦宥谁；要惩罚谁，就惩罚谁。真主是至赦的，是至慈的。

他们不信道，并阻碍你们入禁寺，且阻止被扣留的牺牲达到它的已定的位置。若不为厌恶你们蹂躏你们所未认识的许多信道的男子和女子，而你们因此无知地犯罪，那末，他不制止你们。真主制止你们，以便他使他所意欲者入于他的恩惠之中。假若他们是散居的，我必使他们中不信道的人们受痛苦的刑罚。

天上的许多天神，他们的说情，毫无裨益，除非在真主许可他们为他所意欲和所喜悦者说情之么，

你们应当争取从你们的主发出的赦宥，和与天地一样广阔的乐园--为信仰真主和众使者的人们而准备的乐园--那是真主的恩典，他将它赏赐他所意欲者。真主是有宏恩的。

以便曾受天经的人们知道，他们简直不能操纵真主的恩典，并且知道，凡恩典都在真主的掌握中，他要赏赐谁，就赏赐谁，真主是有宏恩的。

凡真主收归使者的逆产，你们都没有汗马之劳；但真主使众使者，制服他所意欲者；真主对于万事，是全能的。

这是真主的恩典，他把它赏赐他所欲赏赐的人们，真主是有宏恩的。

我只将管理火狱的成天神，我只以他们的数目，考验不信道的人们，以便曾受天经的人们认清，而信道的人们更加笃信；以免曾受天经的人们和信道的人们怀疑；以便心中有病者和不信道者说：“真主设这个譬喻做什么？”真主这样使他所意欲的人误入迷途，使他所意欲的人遵循正路。只有你的主，能知道他的军队，这只是人类的教训。

我只将管理火狱的成天神，我只以他们的数目，考验不信道的人们，以便曾受天经的人们认清，而信道的人们更加笃信；以免曾受天经的人们和信道的人们怀疑；以便心中有病者和不信道者说：“真主设这个譬喻做什么？”真主这样使他所意欲的人误入迷途，使他所意欲的人遵循正路。只有你的主，能知道他的军队，这只是人类的教训。

他使他所意欲的人，入在他的慈恩中。至於不义的人们，他已为他们预备了痛苦的刑罚。