(Remember also) Qarun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us).

(Remember also) Qarun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us).

Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

And such are the Parables We set forth for mankind, but only those understand them who have knowledge.

And such are the Parables We set forth for mankind, but only those understand them who have knowledge.

And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs.

And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs.

And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.

And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.

Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.

Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.

What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew.

What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew.

Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!

Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!

Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.

Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.

That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.

That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.

That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.

That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.

Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).

Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).

Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!

Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!

When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!

When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!

Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).

Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).

（我曾毁灭）戈伦、法老和哈曼。穆萨曾昭示他们许多明证，但他们在地方上自大，他们未能逃避天谴。

（我曾毁灭）戈伦、法老和哈曼。穆萨曾昭示他们许多明证，但他们在地方上自大，他们未能逃避天谴。

每一个人，我都因他的罪过而加以惩罚，他们中有我曾使飞沙走石的暴风去伤害的，有为恐怖所袭击的，有我使他沦陷在地面下的，有被我溺杀的，真主不致亏枉他们，但他们亏枉了自己。

每一个人，我都因他的罪过而加以惩罚，他们中有我曾使飞沙走石的暴风去伤害的，有为恐怖所袭击的，有我使他沦陷在地面下的，有被我溺杀的，真主不致亏枉他们，但他们亏枉了自己。

这些譬喻，是我为众人而设的，只有学者能了解它。

这些譬喻，是我为众人而设的，只有学者能了解它。

我这样把经典降示你，蒙我赏赐经典的人，有确信它的。这等人中，也有确信它的，只有不信道的人，否认我的迹象。

我这样把经典降示你，蒙我赏赐经典的人，有确信它的。这等人中，也有确信它的，只有不信道的人，否认我的迹象。

以前，你不会读书，也不会写字，（假若你会读书写字），那末，反对真理的人必定怀疑。

以前，你不会读书，也不会写字，（假若你会读书写字），那末，反对真理的人必定怀疑。

不然，这是我的明显的迹象，它保存在学者的胸中，只有不义的人否认我的迹象。

不然，这是我的明显的迹象，它保存在学者的胸中，只有不义的人否认我的迹象。

这种今世的生活，只是娱乐和游戏；后世的住宅，确是充满生活的。假若他们知道……

这种今世的生活，只是娱乐和游戏；后世的住宅，确是充满生活的。假若他们知道……

难道他们没有思维吗？真主创造天地万物，只依真理和定期，有许多人的确不信将与他们的主相会。

难道他们没有思维吗？真主创造天地万物，只依真理和定期，有许多人的确不信将与他们的主相会。

不然，不义者，无知地顺从自己的私欲。真主所误导的人，谁能引导他呢？他们绝没有援助者。

不然，不义者，无知地顺从自己的私欲。真主所误导的人，谁能引导他呢？他们绝没有援助者。

你们为吃利而放的债，欲在他人的财产中增加的，在真主那里，不会增加；你们所施的财物，欲得真主的喜悦的，必得加倍的报酬。

你们为吃利而放的债，欲在他人的财产中增加的，在真主那里，不会增加；你们所施的财物，欲得真主的喜悦的，必得加倍的报酬。

你们为吃利而放的债，欲在他人的财产中增加的，在真主那里，不会增加；你们所施的财物，欲得真主的喜悦的，必得加倍的报酬。

你们为吃利而放的债，欲在他人的财产中增加的，在真主那里，不会增加；你们所施的财物，欲得真主的喜悦的，必得加倍的报酬。

你必不能引导瞎子离开迷误，你只能使确信我的迹象的人们听你（讲道），他们是归顺者。

你必不能引导瞎子离开迷误，你只能使确信我的迹象的人们听你（讲道），他们是归顺者。

难道你们不知道吗？真主曾为你们制服天地间的一切，他博施你们表里的恩惠。有人争论真主的德性，但他们既无知识，又无向导，且无灿烂的经典。

难道你们不知道吗？真主曾为你们制服天地间的一切，他博施你们表里的恩惠。有人争论真主的德性，但他们既无知识，又无向导，且无灿烂的经典。

当山岳般的波涛笼罩他们的时候，他们虔诚地祈祷真主,当他使他们平安登陆的时候,他们中有中和的人;只有每个狡猾的、孤恩的人，否认我的迹象。

当山岳般的波涛笼罩他们的时候，他们虔诚地祈祷真主,当他使他们平安登陆的时候,他们中有中和的人;只有每个狡猾的、孤恩的人，否认我的迹象。

在真主那里，的确有关于复活时的知识，他常降及时雨，他知道胎儿的（性别）；而任何人都不知道自己明日将做什么事，任何人都不知道自己将死在什么地方。真主确是全知的，确是彻知的。

在真主那里，的确有关于复活时的知识，他常降及时雨，他知道胎儿的（性别）；而任何人都不知道自己明日将做什么事，任何人都不知道自己将死在什么地方。真主确是全知的，确是彻知的。