We (would) have made you taste
We (would) have surely taken away
surely, We will gather them
surely, We will bring them
will nurse and rear him?`
you will fail to (keep) it.
certainly we will scatter it
In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
If it were Our Will, We could take away that which We have sent thee by inspiration:then wouldst thou find none to plead thy affair in that matter as against Us,-
Then We roused them, in order to test which of the two parties was best at calculating the term of years they had tarried!
His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?
His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?
He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).
Then followed he (another) way,
Then followed he (another) way,
So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
And certainly We know best those who are most worthy of being burned therein.
But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
So Pharaoh withdrew: He concerted his plan, and then came (back).
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
"But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are ready to receive true guidance."
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.
In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.
Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!"
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
"Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."
In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
如果那样,我必使你在生前尝试加倍的刑罚,在死后尝试加倍的刑罚,使你不能找到任何人帮助你来对抗我。
如果我意欲,我誓必把我启示你的(《古兰经》)消灭净尽,然后,你对我不能发现任何监护者。
后来我使他们苏醒,以便我知道两派中的哪一派更能计算他们所停留的时间。
他的朋友以辩驳的态度对他说:“你不信造物主吗?他创造你,先用泥土,继用精液,然后使你变成一个完整的男子。
他的朋友以辩驳的态度对他说:“你不信造物主吗?他创造你,先用泥土,继用精液,然后使你变成一个完整的男子。
他说:“至于不义者,我将惩罚他,然后他的主宰将把他召去,加以严厉惩处。
随后他又遵循一条路,
随后,他又遵循一条路,
指你的主发誓,我必将他们和众恶魔集合起来。然后我必使他们去跪在火狱的周围。
然后我必从每一宗派中提出对至仁主最悖逆的人。
然后,我的确知道谁是最该受火刑的。
然后,我将拯救敬畏者,而让不义者跪在那里面。
当时,你的姐姐走去说:“我指示你们一个养育他的人,好吗?”我就把你送还你母亲,以便她愉快而不忧愁。你曾杀了一个人,而我拯救你脱离忧患,我曾以许多折磨考验你。你曾在麦德彦人之间逗留了许多年。穆萨啊!然后,你依前定而来到这里。
他说:“我们的主,是天性赋予万物,而加以引导的。”
法老就转回去,如集他的谋臣,然后他来了。
所以,你们应当决定你们的计策,然后结队而来,今天占上风的,必定成功。”
悔罪信道,并且力行善功,永循正道者,我对于他,确是至赦的。
他说:“你去吧!你这辈子必定常说:不要接触我。你确有一个(受刑的)约期,你绝不能避免它,你看你虔诚住守的神灵吧!我们必定要焚化它,然后必把它撒在海里。
嗣后,他的主挑选了他,饶恕了他,引导了他。
嗣后,我对他们实践诺约,故拯救他们和我所意欲者,而毁灭了过分者。
然后,他们倒行逆施,(他们说):”你确已知道这些是不会说话的。”
众人啊!如果你们对于复活的事还在怀疑之中,那末,我确已创造了你们,先用泥土,继用一小滴精液,继用一块凝血,继用完整的和不完整的肉团,以便我对你们阐明(道理)。我使我所意欲的(胎儿)在子宫里安居一个定期,然后,我使你们出生为婴儿,然后(我让你们活着),以便你们达到成年。你们中有夭折的;有复返于最劣的年纪的,以便他在有知识之后,什么也不知道。你看大地是不毛的,当我使雨水降于大地的时候,它就活动和膨胀,而且生出各种美丽的植物。
众人啊!如果你们对于复活的事还在怀疑之中,那末,我确已创造了你们,先用泥土,继用一小滴精液,继用一块凝血,继用完整的和不完整的肉团,以便我对你们阐明(道理)。我使我所意欲的(胎儿)在子宫里安居一个定期,然后,我使你们出生为婴儿,然后(我让你们活着),以便你们达到成年。你们中有夭折的;有复返于最劣的年纪的,以便他在有知识之后,什么也不知道。你看大地是不毛的,当我使雨水降于大地的时候,它就活动和膨胀,而且生出各种美丽的植物。
众人啊!如果你们对于复活的事还在怀疑之中,那末,我确已创造了你们,先用泥土,继用一小滴精液,继用一块凝血,继用完整的和不完整的肉团,以便我对你们阐明(道理)。我使我所意欲的(胎儿)在子宫里安居一个定期,然后,我使你们出生为婴儿,然后(我让你们活着),以便你们达到成年。你们中有夭折的;有复返于最劣的年纪的,以便他在有知识之后,什么也不知道。你看大地是不毛的,当我使雨水降于大地的时候,它就活动和膨胀,而且生出各种美丽的植物。
众人啊!如果你们对于复活的事还在怀疑之中,那末,我确已创造了你们,先用泥土,继用一小滴精液,继用一块凝血,继用完整的和不完整的肉团,以便我对你们阐明(道理)。我使我所意欲的(胎儿)在子宫里安居一个定期,然后,我使你们出生为婴儿,然后(我让你们活着),以便你们达到成年。你们中有夭折的;有复返于最劣的年纪的,以便他在有知识之后,什么也不知道。你看大地是不毛的,当我使雨水降于大地的时候,它就活动和膨胀,而且生出各种美丽的植物。
众人啊!如果你们对于复活的事还在怀疑之中,那末,我确已创造了你们,先用泥土,继用一小滴精液,继用一块凝血,继用完整的和不完整的肉团,以便我对你们阐明(道理)。我使我所意欲的(胎儿)在子宫里安居一个定期,然后,我使你们出生为婴儿,然后(我让你们活着),以便你们达到成年。你们中有夭折的;有复返于最劣的年纪的,以便他在有知识之后,什么也不知道。你看大地是不毛的,当我使雨水降于大地的时候,它就活动和膨胀,而且生出各种美丽的植物。
谁猜想真主在今世和后世绝不相助他,叫谁悬梁自尽, 教他看他的计策能否解除他的愤怒!
然后叫他们涤除他们的污垢,叫他们履行他们的誓愿, 叫他们围绕那间古房而环行。
牲畜对于你们,有若干利益,至于一个定期, 然后(屠宰它们作供献)的合法地方应该是古房的附近。
麦德彦人;穆萨也曾否认过。我优容不信道者,随后我惩治了他们; 我的谴责是怎样的呢?