eng: chi:
A C E
word analysis: arabic = بها    transliteral = bi-haa  
root=   ?    *    ** 
     base = haa   analysis = b+Prep+Pron+Dependent+3P+Sg+Fem
root=EndOfStack   ?    *    ** 
     base = haa   analysis = b+Prep+haa+Particle+Affirmative
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And when
We cause men to taste
mercy,
they rejoice
therein.
But if
afflicts them
an evil
for what
have sent forth
their hands,
behold!
They
despair.
And when
We cause men to taste
mercy,
they rejoice
therein.
But if
afflicts them
an evil
for what
have sent forth
their hands,
behold!
They
despair.
'O my son!
Indeed it,
it be
(the) weight
(of) a grain
a mustard seed,
and it be
a rock
the heavens
the earth
Allah will bring it forth.
Indeed,
(is) All-Subtle
All-Aware.
'O my son!
Indeed it,
it be
(the) weight
(of) a grain
a mustard seed,
and it be
a rock
the heavens
the earth
Allah will bring it forth.
Indeed,
(is) All-Subtle
All-Aware.
believe
in Our Verses
those who
when
they are reminded
of them
fall down
prostrating
and glorify
(the) praises
(of) their Lord,
and they
are not arrogant.
believe
in Our Verses
those who
when
they are reminded
of them
fall down
prostrating
and glorify
(the) praises
(of) their Lord,
and they
are not arrogant.
And if
had been entered
upon them
from
all its sides
then
they had been asked
the treachery,
they (would) have certainly done it
and not
they (would) have hesitated
over it
except
a little.
And if
had been entered
upon them
from
all its sides
then
they had been asked
the treachery,
they (would) have certainly done it
and not
they (would) have hesitated
over it
except
a little.
But today
not
possess power
some of you
on others
to benefit
and not
to harrm,
and We will say
to those
who wronged,
(the) punishment
(of) the Fore
you used
to [it]
But today
not
possess power
some of you
on others
to benefit
and not
to harrm,
and We will say
to those
who wronged,
(the) punishment
(of) the Fore
you used
to [it]
'Nay,
verily
came to you
My Verses,
but you denied
them
and were arrogant,
and you were
among
the disbelievers.
'Nay,
verily
came to you
My Verses,
but you denied
them
and were arrogant,
and you were
among
the disbelievers.
Seek to hasten
[of] it
those who
(do) not
in it,
and those who
believe
(are) fearful
that it
(is) the truth.
Unquestionably,
Indeed,
those who
concerning
the Hour
(are) certainly in
Seek to hasten
[of] it
those who
(do) not
in it,
and those who
believe
(are) fearful
that it
(is) the truth.
Unquestionably,
Indeed,
those who
concerning
the Hour
(are) certainly in
Seek to hasten
[of] it
those who
(do) not
in it,
and those who
believe
(are) fearful
that it
(is) the truth.
Unquestionably,
Indeed,
those who
concerning
the Hour
(are) certainly in
Seek to hasten
[of] it
those who
(do) not
in it,
and those who
believe
(are) fearful
that it
(is) the truth.
Unquestionably,
Indeed,
those who
concerning
the Hour
(are) certainly in
Then if
they turn away,
then not
We have sent you
over them
(as) a guardian.
Not
(is) on you
except
the conveyance.
And indeed,
when
We cause to taste
from Us
Mercy,
he rejoices
in it.
But if
befalls them
for what
have sent forth
their hands
then indeed,
(is) ungrateful.
Then if
they turn away,
then not
We have sent you
over them
(as) a guardian.
Not
(is) on you
except
the conveyance.
And indeed,
when
We cause to taste
from Us
Mercy,
he rejoices
in it.
But if
befalls them
for what
have sent forth
their hands
then indeed,
(is) ungrateful.
And indeed, it
surely (is) a knowledge
of the Hour.
So (do) not
(be) doubtful
about it,
and follow Me.
This
(is the) Path
Straight.
And indeed, it
surely (is) a knowledge
of the Hour.
So (do) not
(be) doubtful
about it,
and follow Me.
This
(is the) Path
Straight.
And (the) Day
will be exposed
those who
disbelieved
the Fire.
`You exhausted
your good things
your life
(of) the world,
and you took your pleasures
therein.
So today
you will be recompensed
(with) a punishment
humiliating
because
you were
the earth
without
[the] right
and because
you were
defiantly disobedient.
And (the) Day
will be exposed
those who
disbelieved
the Fire.
`You exhausted
your good things
your life
(of) the world,
and you took your pleasures
therein.
So today
you will be recompensed
(with) a punishment
humiliating
because
you were
the earth
without
[the] right
and because
you were
defiantly disobedient.
And others,
not
you had power
over them
surely
Allah encompassed
them,
and is
over
all
things
All-Powerful.
And others,
not
you had power
over them
surely
Allah encompassed
them,
and is
over
all
things
All-Powerful.
When
had put
those who
disbelieved
their hearts
disdain -
(the) disdain
(of) the time of ignorance.
Then Allah sent down
His tranquility
upon
His Messenger
and upon
the believers
and made them adhere
(to the) word
(of) righteousness,
and they were
more deserving
of it
and worthy of it.
And is
of every
thing
All-Knower.
When
had put
those who
disbelieved
their hearts
disdain -
(the) disdain
(of) the time of ignorance.
Then Allah sent down
His tranquility
upon
His Messenger
and upon
the believers
and made them adhere
(to the) word
(of) righteousness,
and they were
more deserving
of it
and worthy of it.
And is
of every
thing
All-Knower.
`This
(is) the Fire
you used (to)
[of it]
`This
(is) the Fire
you used (to)
[of it]
Not
they
(are) except
you have named them,
and your forefathers,
not
has Allah sent down
for it
any
authority.
Not
they follow
except
assumption
and what
desire
the(ir) souls.
And certainly
has come to them
from
their Lord
the guidance.
Not
they
(are) except
you have named them,
and your forefathers,
not
has Allah sent down
for it
any
authority.
Not
they follow
except
assumption
and what
desire
the(ir) souls.
And certainly
has come to them
from
their Lord
the guidance.
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
"O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them).
"O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them).
Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!
And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!
So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"
So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"
"(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'"
"(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'"
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
"This:, it will be said, "Is the Fire,- which ye were wont to deny!
"This:, it will be said, "Is the Fire,- which ye were wont to deny!
These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord!
These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord!
当我使人们尝试恩惠的时候,他们就为那件恩惠而沾沾自喜;如果他们因为曾经犯罪而遭难,他们立刻就绝望了。
当我使人们尝试恩惠的时候,他们就为那件恩惠而沾沾自喜;如果他们因为曾经犯罪而遭难,他们立刻就绝望了。
鲁格曼说:“我的小子啊!善恶的行为,虽小如芥子,隐藏在磐石里,或在天空中,或在地底下,真主都要显示它。真主确是明察的,确是彻知的。
鲁格曼说:“我的小子啊!善恶的行为,虽小如芥子,隐藏在磐石里,或在天空中,或在地底下,真主都要显示它。真主确是明察的,确是彻知的。
信仰我的迹象的,只有那等人;别人以我的迹象劝戒他们的时候,他们便俯伏叩头并赞颂他们的那超绝万物的主,他们不敢妄自尊大,(此处叩头!)※
信仰我的迹象的,只有那等人;别人以我的迹象劝戒他们的时候,他们便俯伏叩头并赞颂他们的那超绝万物的主,他们不敢妄自尊大,(此处叩头!)※
假若这座城市被敌人四面攻破,而后敌军要求他们叛教,他们必定承诺。他们因此事只耽延片刻。
假若这座城市被敌人四面攻破,而后敌军要求他们叛教,他们必定承诺。他们因此事只耽延片刻。
今日,他们不能互利,也不能相害;我将对不义的人们说:“你们尝试你们所否认的火刑吧!”
今日,他们不能互利,也不能相害;我将对不义的人们说:“你们尝试你们所否认的火刑吧!”
不然!我的许多迹象,确已来临你,但都被你否认了,你妄自尊大,你变成不信道的。
不然!我的许多迹象,确已来临你,但都被你否认了,你妄自尊大,你变成不信道的。
不信复活时的人们要求它早日实现;而确信它的人们却怕它早日实现,并且知道它是真实的。真的,为复活时而争辩的人们,的确在不近情理的迷误之中。
不信复活时的人们要求它早日实现;而确信它的人们却怕它早日实现,并且知道它是真实的。真的,为复活时而争辩的人们,的确在不近情理的迷误之中。
不信复活时的人们要求它早日实现;而确信它的人们却怕它早日实现,并且知道它是真实的。真的,为复活时而争辩的人们,的确在不近情理的迷误之中。
不信复活时的人们要求它早日实现;而确信它的人们却怕它早日实现,并且知道它是真实的。真的,为复活时而争辩的人们,的确在不近情理的迷误之中。
如果他们退避,那末,我没有派你做他们的监护者,你只负通知的责任。我使人类尝试从我发出的恩惠的时候,他们因恩惠而快乐;他们因为曾经犯罪而遭难的时候,人类确是孤恩的。
如果他们退避,那末,我没有派你做他们的监护者,你只负通知的责任。我使人类尝试从我发出的恩惠的时候,他们因恩惠而快乐;他们因为曾经犯罪而遭难的时候,人类确是孤恩的。
他确是复活时的预兆,你切莫怀疑他,你应当顺从我,这是正路。
他确是复活时的预兆,你切莫怀疑他,你应当顺从我,这是正路。
不信道的人们遭受火刑之日,或者将对他们说:“你们在尘世生活中,已将你们的福分消尽享完;今日你们应受凌辱的刑罚,因为你们曾在地方上妄自尊大,也因为你们曾经犯罪。”
不信道的人们遭受火刑之日,或者将对他们说:“你们在尘世生活中,已将你们的福分消尽享完;今日你们应受凌辱的刑罚,因为你们曾在地方上妄自尊大,也因为你们曾经犯罪。”
别的战利品,你们尚未能获得的,真主确已周知它。真主对于万事是全能的。
别的战利品,你们尚未能获得的,真主确已周知它。真主对于万事是全能的。
当不信道者心怀忿怒--蒙昧时代的忿怒--的时候,真主曾降镇静给使者和信士们,使他们坚持敬畏辞。他们是更宜于敬畏辞的,是应受敬辞的。真主对于万事是全知的。
当不信道者心怀忿怒--蒙昧时代的忿怒--的时候,真主曾降镇静给使者和信士们,使他们坚持敬畏辞。他们是更宜于敬畏辞的,是应受敬辞的。真主对于万事是全知的。
这就是你们生前所否认的火刑。
这就是你们生前所否认的火刑。
这些偶像只是你们和你们的祖先所定的名称,真主并未加以证实,他们只是凭猜想和私欲。正道确已从他们的主降临他们。
这些偶像只是你们和你们的祖先所定的名称,真主并未加以证实,他们只是凭猜想和私欲。正道确已从他们的主降临他们。