Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).

Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things).

It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?

It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?

Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.

Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.

Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.

Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.

Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.

Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.

And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!

And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!

When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience.

When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience.

Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:

Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:

It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh!

Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh!

Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things.

Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things.

He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving.

He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving.

在真主那里，的确有关于复活时的知识，他常降及时雨，他知道胎儿的（性别）；而任何人都不知道自己明日将做什么事，任何人都不知道自己将死在什么地方。真主确是全知的，确是彻知的。

在真主那里，的确有关于复活时的知识，他常降及时雨，他知道胎儿的（性别）；而任何人都不知道自己明日将做什么事，任何人都不知道自己将死在什么地方。真主确是全知的，确是彻知的。

真主曾在六日内创造天地万物，然后，升上宝座，除他外，你们没有任何监护者和说情者。你们怎么不记念呢？

真主曾在六日内创造天地万物，然后，升上宝座，除他外，你们没有任何监护者和说情者。你们怎么不记念呢？

真主没有在任何人的胸膛里创造两个心。你们的妻子，你们把她们的脊背当做自己的母亲的脊背--真主没有把她们当做你们的母亲，也没有把你们的义子当作你们的儿子。这是你们信口开河的话。真主是说明真理的，是指示正道的。

真主没有在任何人的胸膛里创造两个心。你们的妻子，你们把她们的脊背当做自己的母亲的脊背--真主没有把她们当做你们的母亲，也没有把你们的义子当作你们的儿子。这是你们信口开河的话。真主是说明真理的，是指示正道的。

真主没有在任何人的胸膛里创造两个心。你们的妻子，你们把她们的脊背当做自己的母亲的脊背--真主没有把她们当做你们的母亲，也没有把你们的义子当作你们的儿子。这是你们信口开河的话。真主是说明真理的，是指示正道的。

真主没有在任何人的胸膛里创造两个心。你们的妻子，你们把她们的脊背当做自己的母亲的脊背--真主没有把她们当做你们的母亲，也没有把你们的义子当作你们的儿子。这是你们信口开河的话。真主是说明真理的，是指示正道的。

当时，他们中的一派人说：“叶斯里卜人啊，你们不必在这里逗留了。你们回家去吧！”他们中的一派人，向先知告假说：“我们的房屋，确是破烂的。”其实他们的房屋并不是破烂的，他们要想逃走。

当时，他们中的一派人说：“叶斯里卜人啊，你们不必在这里逗留了。你们回家去吧！”他们中的一派人，向先知告假说：“我们的房屋，确是破烂的。”其实他们的房屋并不是破烂的，他们要想逃走。

假若这座城市被敌人四面攻破，而后敌军要求他们叛教，他们必定承诺。他们因此事只耽延片刻。

假若这座城市被敌人四面攻破，而后敌军要求他们叛教，他们必定承诺。他们因此事只耽延片刻。

当信士见同盟军的时候，他们说：“这是真主及其使者所应许我们的，真主及其使者说对了。”这件事只能使他们更加确信，更加顺从。

当信士见同盟军的时候，他们说：“这是真主及其使者所应许我们的，真主及其使者说对了。”这件事只能使他们更加确信，更加顺从。

信士中有许多人，已实践他们与真主所订的盟约：他们中有成仁的，有待义的，他们没有变节。

信士中有许多人，已实践他们与真主所订的盟约：他们中有成仁的，有待义的，他们没有变节。

当真主及其使者判决一件事的时候，信道的男女对于他们的事，不宜有选择。谁违抗真主及其使者，谁已陷入显著的迷误了。

当真主及其使者判决一件事的时候，信道的男女对于他们的事，不宜有选择。谁违抗真主及其使者，谁已陷入显著的迷误了。

先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。

先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。

先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。

先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

众人问你复活时在什么时候？你说：“那只有真主才知道。”什么使你知道它何时发生呢？复活时，或许是很近的。

众人问你复活时在什么时候？你说：“那只有真主才知道。”什么使你知道它何时发生呢？复活时，或许是很近的。

一切赞颂，全归真主！天地万物，都是他的。后世的赞颂，只归于他。他是至睿的，是彻知的。

一切赞颂，全归真主！天地万物，都是他的。后世的赞颂，只归于他。他是至睿的，是彻知的。

他知道潜入地下的，从地下发出的，从天上降下的，升到天上的。他是至慈的，是至赦的。

他知道潜入地下的，从地下发出的，从天上降下的，升到天上的。他是至慈的，是至赦的。