eng: chi:
A C E
word analysis: arabic = وما    transliteral = wa-maa  
root=   ?    *    ** 
     base = maa   analysis = wa+Particle+Conjunction+maa+Pron+Interrogative+NonHuman
     base = maa   analysis = wa+Particle+Conjunction+maa+Particle+Negative
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And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
Not
on you
(is) their guidance
[and] but
Allah
guides
whom
He wills.
And whatever
you spend
of
good
then it is for yourself,
and not
you spend
except
seeking
(the) face of Allah.
And whatever
you spend
of
good,
will be repaid in full
to you
and you
(will) not
be wronged.
For the poor,
those who
are wrapped up
in
the way
of Allah,
not
they (are) able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
[the] (their) restraint,
you recognize them
by their mark.
They (do) not ask
the people
with importunity.
And whatever
you spend
of
good,
Then indeed,
Allah
of it
(is) All-Knower.
For the poor,
those who
are wrapped up
in
the way
of Allah,
not
they (are) able
(to) move about
in
the earth.
Think (about) them,
the ignorant one,
(that they are) self-sufficient
(because) of
[the] (their) restraint,
you recognize them
by their mark.
They (do) not ask
the people
with importunity.
And whatever
you spend
of
good,
Then indeed,
Allah
of it
(is) All-Knower.
To Allah (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And if
you disclose
what
(is) in
yourselves
or
you conceal it,
will call you to account
for it
Allah.
Then, He will forgive
[to] whom
He wills,
and He will punish
whom
He wills.
And Allah
on
every
thing
(is) All-Powerful.
To Allah (belongs)
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
And if
you disclose
what
(is) in
yourselves
or
you conceal it,
will call you to account
for it
Allah.
Then, He will forgive
[to] whom
He wills,
and He will punish
whom
He wills.
And Allah
on
every
thing
(is) All-Powerful.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
He
(is) the One Who
revealed
to you
the Book,
of it
(are) Verses
absolutely clear -
they are
the foundation
(of) the Book,
and others
(are) allegorical.
Then as for
those
in
[their] (whose) hearts
(is) perversity -
[so] they follow
what
(is) allegory
of it,
seeking
[the] discord
and seeking
its interpretation.
And none
knows
its interpretation
except
Allah.
And those firm
in
[the] knowledge,
they say,
`We believe
in it.
All
from
our Lord.`
And none
will get admonished
except
men of understanding.
Indeed,
the religion
near
Allah
is [the] Islam.
And not
(did) differ
those who
were given
the Book
except
after
what
came to them
[the] knowledge
out of envy
among them.
And whoever
disbelieves
in the Verses
of Allah,
then indeed,
Allah
(is) swift
(in taking) account
Indeed,
the religion
near
Allah
is [the] Islam.
And not
(did) differ
those who
were given
the Book
except
after
what
came to them
[the] knowledge
out of envy
among them.
And whoever
disbelieves
in the Verses
of Allah,
then indeed,
Allah
(is) swift
(in taking) account
Those (are)
(are) the ones who -
became worthless
their deeds
in
the world
and (in) the Hereafter.
And not
(will be) for them
any
helpers.
Those (are)
(are) the ones who -
became worthless
their deeds
in
the world
and (in) the Hereafter.
And not
(will be) for them
any
helpers.
Say,
`Whether
you conceal
what
(is) in
your breasts
or
you disclose it -
Allah knows it.
And He knows
what
(is) in
the heavens
and what
(is) in
the earth.
And Allah
(is) on
every
thing
All-Powerful.`
Say,
`Whether
you conceal
what
(is) in
your breasts
or
you disclose it -
Allah knows it.
And He knows
what
(is) in
the heavens
and what
(is) in
the earth.
And Allah
(is) on
every
thing
All-Powerful.`
(On the) day
will find
every
soul
what
it did
of
good -
presented,
and what
it did
of
evil,
it will wish
[if]
that
between itself
and between it (evil)
(was) a great distance,
And Allah warns you
(against) Himself,
and Allah
(is) Most Kind
to (His) [the] slaves.
(On the) day
will find
every
soul
what
it did
of
good -
presented,
and what
it did
of
evil,
it will wish
[if]
that
between itself
and between it (evil)
(was) a great distance,
And Allah warns you
(against) Himself,
and Allah
(is) Most Kind
to (His) [the] slaves.
That
(is) from
(the) news
(of) the unseen -
We reveal [it]
to you.
And not
you were
with them
when
they cast
their pens
(as to) which of them
takes charge of
Maryam;
and not
you were
with them
when
they (were) disputing.
That
(is) from
(the) news
(of) the unseen -
We reveal [it]
to you.
And not
you were
with them
when
they cast
their pens
(as to) which of them
takes charge of
Maryam;
and not
you were
with them
when
they (were) disputing.
That
(is) from
(the) news
(of) the unseen -
We reveal [it]
to you.
And not
you were
with them
when
they cast
their pens
(as to) which of them
takes charge of
Maryam;
and not
you were
with them
when
they (were) disputing.
That
(is) from
(the) news
(of) the unseen -
We reveal [it]
to you.
And not
you were
with them
when
they cast
their pens
(as to) which of them
takes charge of
Maryam;
and not
you were
with them
when
they (were) disputing.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
(Charity is) for those in need, who, in Allah's cause are restricted (from travel), and cannot move about in the land, seeking (For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah knoweth it well.
To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
"On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
"On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
引导他们，不是你的责任，但真主引导他所意欲的人。你们所施舍的任何美物，都是有利於你们自己的，你们只可为求真主的喜悦而施舍。你们所施舍的任何美物，你们都将享受完全的报酬，你们不受亏枉。
（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。
（施舍）应归那些贫民，他们献身於主道，不能到远方去谋生；不明他们的真相的人，以为他们是富足的，因为他们不肯向人乞讨。你从他们的仪表可以认识他们，他们不会呶呶不休地向人乞讨。你们所施舍的任何美物，确是真主所知道的。
天地万物，都是真主的。你们的心事，无论加以表白，或加以隐讳，真主都要依它而清算你们。然後，要赦宥谁，就赦宥谁；要惩罚谁，就惩罚谁。真主对於万事是全能的。
天地万物，都是真主的。你们的心事，无论加以表白，或加以隐讳，真主都要依它而清算你们。然後，要赦宥谁，就赦宥谁；要惩罚谁，就惩罚谁。真主对於万事是全能的。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
他降示你这部经典，其中有许多明确的节文，是全经的基本；还有别的许多隐微的节文。心存邪念的人，遵从隐微的节文，企图淆惑人心，探求经义的究竟。只有真主和学问文精通的人才知道经义的究竟。他们说：“我们已确信它，明确的和隐微的，都是从我们的主那里降示的。惟有理智的人，才会觉悟。
真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。
真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。
这等人的善功,在今世和后世,完全无效,他们绝没有援助者。
这等人的善功,在今世和后世,完全无效,他们绝没有援助者。
你说：“你们的心事，无论加以隐讳，或加以表白，真主都是知道的。他知道天地万物。真主对于万事是全能的。”
你说：“你们的心事，无论加以隐讳，或加以表白，真主都是知道的。他知道天地万物。真主对于万事是全能的。”
在那日，人人都要发现自己所作善恶的记录陈列在自己面前。人人都要希望在自己和那日之间，有很远的距离。真主使你们防备他自己，真主是仁爱众仆的。
在那日，人人都要发现自己所作善恶的记录陈列在自己面前。人人都要希望在自己和那日之间，有很远的距离。真主使你们防备他自己，真主是仁爱众仆的。
这是关于幽玄的消息，我把它启示你；当他们用拈阄法决定谁抚养麦尔彦的时候，你没有在场，他们争论的时候，你也没有在场。
这是关于幽玄的消息，我把它启示你；当他们用拈阄法决定谁抚养麦尔彦的时候，你没有在场，他们争论的时候，你也没有在场。
这是关于幽玄的消息，我把它启示你；当他们用拈阄法决定谁抚养麦尔彦的时候，你没有在场，他们争论的时候，你也没有在场。
这是关于幽玄的消息，我把它启示你；当他们用拈阄法决定谁抚养麦尔彦的时候，你没有在场，他们争论的时候，你也没有在场。