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And We have made
the night
and the day
(as) two signs.
Then We erased
(the) Sign
(of) the night,
and We made
(the) sign
(of) the day
visible,
that you may seek
bounty
from
the Lord,
and that you may know
(the) number
(of) the years,
and the account.
And every
thing -
We have explained it
(in) detail.
And his nearest kindred
sheltered him,
And We strengthened
his kingdom
and We gave him
[the] wisdom
and decisive
And We have enjoined
(upon) man
for his parents -
carried him
his mother
(in) weakness
upon
weakness,
and his weaning
(is) in
two years
that
'Be grateful
to Me
and to your parents;
towards Me
(is) the destination.
And We have enjoined
to his parents
kindness.
Carried him
his mother
(with) hardship
and gave birth to him
(with) hardship.
And (the) bearing of him
and (the) weaning of him
(is) thirty
month(s)
until,
when
he reaches
his maturity
and reaches
year(s),
he says,
`My Lord,
grant me (the) power
that
I may be grateful
(for) Your favor
You have bestowed
You have bestowed
and upon
my parents
and that
righteous (deeds)
which please You,
and make righteous
for me
among
my offspring,
indeed,
I turn
to You
and indeed, I am
those who submit.`
But if
they repent
and establish
the prayer
and give
the zakah,
then (they are) your brothers
[the] religion.
And We explain in detail
the Verses
for a people
(who) know.
And not
this
the Quran,
that
(it could be) produced
besides Allah,
(it is) a confirmation
(of that) which
(was) before it
and a detailed explanation
(of) the Book,
(there is) no
doubt
in it,
from
(the) Lord
(of) the worlds.
Verily,
(there) is
their stories
a lesson
for men
(of) understanding.
Not
(it) is
a narration
invented,
a confirmation
(of that) which
(was) before it
and a detailed explanation
(of) all
things,
and a guidance
and mercy
for a people
who believe.
Moreover
We gave
the Book,
completing (Our Favor)
the one who
did good
and an explanation
of every
thing,
and a guidance
and mercy,
so that they may -
in the meeting
(with) their Lord
believe.
And We ordained (laws)
for him
the tablets -
every
thing.
an exhortation
and explanation
for every
thing.
`So take them
with firmness
and order
your people
that they take
best of it.
I will show you
(the) home
(of) the defiantly disobedient.`
Indeed,
those who
have believed,
and those who
were Jews
and the Sabians
and the Christians
and the Majus,
and those who
(are) polytheists
Indeed,
will judge
between them
(on) the Day
(of) the Resurrection.
Indeed,
over
every
thing
(is) a Witness.
Indeed,
your Lord
[He]
will judge
between them
(on the) Day
(of) Resurrection
in what
they used (to)
[in it]
Never
will benefit you
your relatives
and not
your children
(on the) Day
(of) the Resurrection.
He will judge
between you.
And Allah
of what
(is) All-Seer.
(is) the One Who
made
the sun
a shining light,
and the moon
a reflected light
and determined for it
phases,
that you may know
(the) number
(of) the years
and the count (of time).
Not
created
that
except
in truth.
He explains
the Signs
for a people
(who) know.
(is) the One Who
raised
the heavens
without
pillars
that you see,
then
He established
the Throne
and subjected
the sun
and the moon
each
running
for a term
appointed,
He arranges
the matter;
He details
the Signs
so that you may
in the meeting
(with) your Lord
believe with certainty.
We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.
His kindred who sheltered him,
We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision.
And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.
This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.
There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.
Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)
Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
我以昼夜为两种迹象,我抹掉黑夜的迹象,并以白昼为明亮的,以便你们寻求从你们的主发出的恩惠,以便你们知道历法和算术。我明白地解释一切事物。
和那收容他的血族,
我巩固他的国权,我赏赐他智慧和文辞。
我曾命人孝敬父母--他母亲偌上加弱地怀着他,他的断乳是在两年之中--我说:“你应当感谢我和你的父母;惟我是最后的归宿。
我曾命人孝敬父母;他的母亲,辛苦地怀他,辛苦地生他,他受胎和断乳的时期,共计三十个月。当他达到壮年,再达到四十岁的时候,他说:“我的主啊!求你启示我,使我感谢你所施于我和我的父母的恩惠,并行你所喜悦的善事。求你为我改善我的后裔。我确已向你悔罪,我确是一个顺服者。”
如果他们悔过自新,谨守拜功,完纳天课,他们就是你们的教胞。我为有知识的民众解释许多迹象。
这部《古兰经》不是可以舍真主而伪造的,却是真主降示来证实以前的天经,并详述真主所制定的律例的。其中毫无疑义,乃是从全世界的主所降示的。
在他们的故事里,对于有理智的人们,确有一种教训。这不是伪造的训辞,却是证实前经,详解万事,向导信士,并施以慈恩的。
我把经典赏赐了穆萨,以完成我对行善者的恩惠,并解释一切律例,以作向导,并示慈恩,以便他们确信将来要与他们的主会见。
我曾为他在法版中制定各种教训和各种解释。”你要坚持它,并命令你的宗族遵循其中最美的条例,我将昭示你们罪人们的国家。”
信道者、犹太教徒、拜星教徒、基督教徒、拜火教徒,以及以物配主者,复活日真主必定要为他们判决,真主确是万物的见证。
复活日,你的主必定判决他们所争论的是非。
你们的亲戚和子孙,对於你们绝无裨益,在复活日,你们将被隔绝。真主是鉴察你们的行为的。
他曾以太阳为发光的、以月亮为光明的,并为月亮而定列宿,以便你们知道历算。真主只依真理而创造之。他为能了解的民众而解释一切迹象。
真主建立诸天,而不用你们所能看见的支柱。随后他端坐在宝座上,制服日月,使其各自运行到一个定期。他处理万事,解释迹象,以便你们确信将与你们的主相会。