eng: chi:
A C E
word analysis: arabic = مسمي    transliteral = musamma-n  
root=smw   ?    *    ** 
     base = musamma   analysis = smw+Verb+Triptotic+Stem2+PassPart+Masc+Sg+Gen+Tanwiin
     base = musamma   analysis = smw+Verb+Triptotic+Stem2+PassPart+Masc+Sg+Nom+Tanwiin
     base = musamma   analysis = smw+Verb+Triptotic+Stem2+PassPart+Masc+Sg+Acc+Tanwiin
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And they ask you to hasten
[with] the punishment.
And if not
(for) a term
appointed,
surely (would) have come to them
the punishment.
But it will surely come to them
suddenly
while they
(do) not
perceive.
And they ask you to hasten
[with] the punishment.
And if not
(for) a term
appointed,
surely (would) have come to them
the punishment.
But it will surely come to them
suddenly
while they
(do) not
perceive.
And they ask you to hasten
[with] the punishment.
And if not
(for) a term
appointed,
surely (would) have come to them
the punishment.
But it will surely come to them
suddenly
while they
(do) not
perceive.
Do not
they ponder
within
themselves?
Not
Allah (has) created
the heavens
and the earth,
and what
(is) between them
except
in truth
and (for) a term
appointed.
And indeed,
many
of
the people
in (the) meeting
(with) their Lord
surely (are) disbelievers.
Do not
they ponder
within
themselves?
Not
Allah (has) created
the heavens
and the earth,
and what
(is) between them
except
in truth
and (for) a term
appointed.
And indeed,
many
of
the people
in (the) meeting
(with) their Lord
surely (are) disbelievers.
Do not
they ponder
within
themselves?
Not
Allah (has) created
the heavens
and the earth,
and what
(is) between them
except
in truth
and (for) a term
appointed.
And indeed,
many
of
the people
in (the) meeting
(with) their Lord
surely (are) disbelievers.
Do not
you see
that
Allah
causes to enter
the night
into
the day,
and causes to enter
the day
into
the night
ans has subjected
the sun
and the moon,
each
moving
for
a term
appointed,
and that
Allah
of what
you do
(is) All-Aware.
Do not
you see
that
Allah
causes to enter
the night
into
the day,
and causes to enter
the day
into
the night
ans has subjected
the sun
and the moon,
each
moving
for
a term
appointed,
and that
Allah
of what
you do
(is) All-Aware.
Do not
you see
that
Allah
causes to enter
the night
into
the day,
and causes to enter
the day
into
the night
ans has subjected
the sun
and the moon,
each
moving
for
a term
appointed,
and that
Allah
of what
you do
(is) All-Aware.
He causes to enter
the night
in (to)
the day
and He causes to enter
the day
in (to)
the night,
and He has subjected
the sun
and the moon
each
running
for a term
appointed.
That (is)
Allah,
your Lord,
for Him
(is) the Dominion.
And those whom
you invoke
besides Him,
not
they possess
even
(as much as) the membrane of a date-seed.
He causes to enter
the night
in (to)
the day
and He causes to enter
the day
in (to)
the night,
and He has subjected
the sun
and the moon
each
running
for a term
appointed.
That (is)
Allah,
your Lord,
for Him
(is) the Dominion.
And those whom
you invoke
besides Him,
not
they possess
even
(as much as) the membrane of a date-seed.
He causes to enter
the night
in (to)
the day
and He causes to enter
the day
in (to)
the night,
and He has subjected
the sun
and the moon
each
running
for a term
appointed.
That (is)
Allah,
your Lord,
for Him
(is) the Dominion.
And those whom
you invoke
besides Him,
not
they possess
even
(as much as) the membrane of a date-seed.
Amd of
Allah (were to) punish
the people
for what
they have earned,
not
He would leave
on
its back
any
creature.
But
He gives them respite
till
a term
appointed.
And when
comes
their term,
then indeed,
Allah
is
of His slaves
All-Seer.
Amd of
Allah (were to) punish
the people
for what
they have earned,
not
He would leave
on
its back
any
creature.
But
He gives them respite
till
a term
appointed.
And when
comes
their term,
then indeed,
Allah
is
of His slaves
All-Seer.
Amd of
Allah (were to) punish
the people
for what
they have earned,
not
He would leave
on
its back
any
creature.
But
He gives them respite
till
a term
appointed.
And when
comes
their term,
then indeed,
Allah
is
of His slaves
All-Seer.
He created
the heavens
and the earth
in [the] truth.
He wraps
the night
over
the day
and wraps
the day
over
the night.
And He subjected
the sun
and the moon,
each
running
for a term
specified.
Unquestionably,
He
(is) the All-Mighty,
the Oft-Forgiving.
He created
the heavens
and the earth
in [the] truth.
He wraps
the night
over
the day
and wraps
the day
over
the night.
And He subjected
the sun
and the moon,
each
running
for a term
specified.
Unquestionably,
He
(is) the All-Mighty,
the Oft-Forgiving.
He created
the heavens
and the earth
in [the] truth.
He wraps
the night
over
the day
and wraps
the day
over
the night.
And He subjected
the sun
and the moon,
each
running
for a term
specified.
Unquestionably,
He
(is) the All-Mighty,
the Oft-Forgiving.
Allah
takes
the souls
(at the) time
(of) their death,
and the one who
(does) not
die
in
their sleep.
The He keeps
the one whom,
He has decreed
for them
the death,
and sends
the others
for
a term
specified.
Indeed,
in
that
surely (are) signs
for a people
who ponder.
Allah
takes
the souls
(at the) time
(of) their death,
and the one who
(does) not
die
in
their sleep.
The He keeps
the one whom,
He has decreed
for them
the death,
and sends
the others
for
a term
specified.
Indeed,
in
that
surely (are) signs
for a people
who ponder.
Allah
takes
the souls
(at the) time
(of) their death,
and the one who
(does) not
die
in
their sleep.
The He keeps
the one whom,
He has decreed
for them
the death,
and sends
the others
for
a term
specified.
Indeed,
in
that
surely (are) signs
for a people
who ponder.
He
(is) the One Who
created you
from
dust,
then
from
a sperm-drop,
then
from
a clinging substance,
then
He brings you out
(as) a child;
then
lets you reach
your maturity,
then
lets you become
old -
and among you
(is he) who
dies
before -
and lets you reach
a term
specified,
and that you may
use reason.
He
(is) the One Who
created you
from
dust,
then
from
a sperm-drop,
then
from
a clinging substance,
then
He brings you out
(as) a child;
then
lets you reach
your maturity,
then
lets you become
old -
and among you
(is he) who
dies
before -
and lets you reach
a term
specified,
and that you may
use reason.
He
(is) the One Who
created you
from
dust,
then
from
a sperm-drop,
then
from
a clinging substance,
then
He brings you out
(as) a child;
then
lets you reach
your maturity,
then
lets you become
old -
and among you
(is he) who
dies
before -
and lets you reach
a term
specified,
and that you may
use reason.
And not
they became divided
until
after
[what]
cam to them
the knowledge
(out of) rivairy,
among them.
And if not
(for) a word
that preceded
from
your Lord
for
a term
specified,
surely, it (would have) been settled
between them.
And indeed,
those who
were made to inherit
the Book
after them
(are) surely in
doubt
concerning it -
disquieting.
And not
they became divided
until
after
[what]
cam to them
the knowledge
(out of) rivairy,
among them.
And if not
(for) a word
that preceded
from
your Lord
for
a term
specified,
surely, it (would have) been settled
between them.
And indeed,
those who
were made to inherit
the Book
after them
(are) surely in
doubt
concerning it -
disquieting.
And not
they became divided
until
after
[what]
cam to them
the knowledge
(out of) rivairy,
among them.
And if not
(for) a word
that preceded
from
your Lord
for
a term
specified,
surely, it (would have) been settled
between them.
And indeed,
those who
were made to inherit
the Book
after them
(are) surely in
doubt
concerning it -
disquieting.
Not
We created
the heavens
and the earth
and what
(is) between both of them
except
in truth
and (for) a term
appointed.
But those who
disbelieve,
from what
they are warned,
(are) turning away.
Not
We created
the heavens
and the earth
and what
(is) between both of them
except
in truth
and (for) a term
appointed.
But those who
disbelieve,
from what
they are warned,
(are) turning away.
Not
We created
the heavens
and the earth
and what
(is) between both of them
except
in truth
and (for) a term
appointed.
But those who
disbelieve,
from what
they are warned,
(are) turning away.
They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not!
They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not!
They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not!
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.
If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.
If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.
He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.
It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.
It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.
It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.
It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.
It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.
And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
他们要求你早日昭示刑罚，假若没有定期，那末刑罚必已降临他们。当他们不知不觉的时候，刑罚必定忽然降临他们。
他们要求你早日昭示刑罚，假若没有定期，那末刑罚必已降临他们。当他们不知不觉的时候，刑罚必定忽然降临他们。
他们要求你早日昭示刑罚，假若没有定期，那末刑罚必已降临他们。当他们不知不觉的时候，刑罚必定忽然降临他们。
难道他们没有思维吗？真主创造天地万物，只依真理和定期，有许多人的确不信将与他们的主相会。
难道他们没有思维吗？真主创造天地万物，只依真理和定期，有许多人的确不信将与他们的主相会。
难道他们没有思维吗？真主创造天地万物，只依真理和定期，有许多人的确不信将与他们的主相会。
难道你不知道吗？真主使黑夜侵入白昼，使白昼侵入黑夜，并制服日月，各自运行，至一定期。真主是彻知你们的行为的。
难道你不知道吗？真主使黑夜侵入白昼，使白昼侵入黑夜，并制服日月，各自运行，至一定期。真主是彻知你们的行为的。
难道你不知道吗？真主使黑夜侵入白昼，使白昼侵入黑夜，并制服日月，各自运行，至一定期。真主是彻知你们的行为的。
他使黑夜侵入白昼，使白昼侵入黑夜；他制服日月，各自运行至一定期。这是真主--你们的主，国土只是他的，你们舍他而祈祷的，不能管理一丝毫。
他使黑夜侵入白昼，使白昼侵入黑夜；他制服日月，各自运行至一定期。这是真主--你们的主，国土只是他的，你们舍他而祈祷的，不能管理一丝毫。
他使黑夜侵入白昼，使白昼侵入黑夜；他制服日月，各自运行至一定期。这是真主--你们的主，国土只是他的，你们舍他而祈祷的，不能管理一丝毫。
假若真主为世人所犯的罪恶而惩治他们，那末，他不留一个人在地面上，但他让他们延迟到一个定期，当他们的定期来临的时候，（他将依他们的行为而报酬他们），因为真主确是明察他的众仆的。
假若真主为世人所犯的罪恶而惩治他们，那末，他不留一个人在地面上，但他让他们延迟到一个定期，当他们的定期来临的时候，（他将依他们的行为而报酬他们），因为真主确是明察他的众仆的。
假若真主为世人所犯的罪恶而惩治他们，那末，他不留一个人在地面上，但他让他们延迟到一个定期，当他们的定期来临的时候，（他将依他们的行为而报酬他们），因为真主确是明察他的众仆的。
他本着真理，创造天地；他截夜补昼，截昼补夜；他制服日月，各自运行，到一个定期。真的，他确是万能的，确是至赦的。
他本着真理，创造天地；他截夜补昼，截昼补夜；他制服日月，各自运行，到一个定期。真的，他确是万能的，确是至赦的。
他本着真理，创造天地；他截夜补昼，截昼补夜；他制服日月，各自运行，到一个定期。真的，他确是万能的，确是至赦的。
人们到了死亡的时候，真主将他们的灵魂取去；尚未到死期的人们，当他们睡眠的时候，真主也将他们的灵魂取去。他已判决其死亡者，他扣留他们的灵魂；他未判决其死亡者，便将他们的灵魂放回，至一定期。对于能思维的民众，此中确有许多迹象。
人们到了死亡的时候，真主将他们的灵魂取去；尚未到死期的人们，当他们睡眠的时候，真主也将他们的灵魂取去。他已判决其死亡者，他扣留他们的灵魂；他未判决其死亡者，便将他们的灵魂放回，至一定期。对于能思维的民众，此中确有许多迹象。
人们到了死亡的时候，真主将他们的灵魂取去；尚未到死期的人们，当他们睡眠的时候，真主也将他们的灵魂取去。他已判决其死亡者，他扣留他们的灵魂；他未判决其死亡者，便将他们的灵魂放回，至一定期。对于能思维的民众，此中确有许多迹象。
他创造了你们，先用泥土，继用精液，继用血块，然后使你们出生为婴儿，然后让你们成年，然后让你们变成老人--你们中有夭折的--然后，让你们活到一个定期，以便你们明理。
他创造了你们，先用泥土，继用精液，继用血块，然后使你们出生为婴儿，然后让你们成年，然后让你们变成老人--你们中有夭折的--然后，让你们活到一个定期，以便你们明理。
他创造了你们，先用泥土，继用精液，继用血块，然后使你们出生为婴儿，然后让你们成年，然后让你们变成老人--你们中有夭折的--然后，让你们活到一个定期，以便你们明理。
知识来临他们后，他们才为互相嫉妒而分派别。假若不是因为你的主已预先说过要延期惩治，那末，他们必已受裁判了。在他们之后继承天经的人们，对于天经，的确在使人犹豫的疑惑中。
知识来临他们后，他们才为互相嫉妒而分派别。假若不是因为你的主已预先说过要延期惩治，那末，他们必已受裁判了。在他们之后继承天经的人们，对于天经，的确在使人犹豫的疑惑中。
知识来临他们后，他们才为互相嫉妒而分派别。假若不是因为你的主已预先说过要延期惩治，那末，他们必已受裁判了。在他们之后继承天经的人们，对于天经，的确在使人犹豫的疑惑中。
我只本真理而创造天地万物，我只使他们存在至一定期。不信道的人们不顾他们曾受警告的刑罚，
我只本真理而创造天地万物，我只使他们存在至一定期。不信道的人们不顾他们曾受警告的刑罚，
我只本真理而创造天地万物，我只使他们存在至一定期。不信道的人们不顾他们曾受警告的刑罚，