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He said,
`Do you hate
(from)
my gods,
O Ibrahim?
Surely, if
not
you desist
surely, I will stone you,
so leave me
(for) a prolonged time.`
And to
your Lord
turn your attention.
And if
[that] they
had been satisfied
(with) what
Allah gave them
and His Messenger,
and said,
`Sufficient for us
(is) Allah,
Allah will give us
of
His Bounty
and His Messenger.
Indeed, we
to
Allah
turn our hopes.`
Perhaps,
our Lord,
[that]
will substitute for us
a better
than it.
Indeed, we
to
our Lord
turn devoutly.`
So We responded
to him,
and We bestowed
on him
Yahya,
and We cured
for him
his wife.
Indeed, they
used (to)
hasten
in
good deeds,
and they supplicate Us
(in) hope
and fear,
and they were
to Us
humbly submissive.
And they seek your ruling
concerning
the women.
Say,
`Allah
gives you the ruling
about them
and what
is recited
to you
in
the Book
concerning
orphans
[the] girls
(to) whom
you (do) not give them
what
is ordained
for them
and you desire
to
marry them,
and the ones who are weak
of
the children
and to
stand
the orphans
with justice.
And whatever
you do
of
good
then indeed,
Allah
is
about it
All-Knowing.
And who
will turn away from
Ibrahim's religion
except
who
fooled
himself?
And indeed
We chose him
(in) the world,
and indeed he,
in,
the Hereafter
surely (will be) among
the righteous.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
(The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
And to thy Lord turn (all) thy attention.
If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course).
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
So We listened to him: and We granted him Yahya: We cured his wife's (Barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.
They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
他说：“你厌恶我的主宰吗？易卜拉欣啊！如果你不停止，我誓必辱骂你。你应当远离我个长时期。”
你应当勤劳，你应当向你的主恳求。
如果他们满意真主及其使者给予他们的，并且说：“真主及其使者将以别的恩惠给予我们，我们确是祈求真主的。”那对于他们是更有益的。
或许我们的主，以一个比这还好的园圃，补偿我们，我们确是恳求我们的主的。”
我就答应他，而且赏赐他叶哈雅，并改正他的妻子。他们争先行善， 他们为希望和恐惧而呼吁我，他们对于我是恭顺的。
他们请求你解释关于女子的律例，你说：“真主将为你们解释关于她们的律例，此经中常对你们宣读的明文内，（有若干律例），有关于你们既不愿交付其应得的遗产，又不愿娶以为妻的孤女的，有关于被人欺负的儿童的，有教你们公平地照管孤儿的。无论你们所行的是什么善事，真主确是全知的。
除妄自菲薄者外，谁愿鄙弃易卜拉欣的宗教呢？在今世，我确已拣选了他；在後世，他必居於善人之列。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。