eng: chi:
A C E
word analysis: arabic = بينكم    transliteral = bayn-a-kum  
root=   ?    *    ** 
     base = bayn   analysis = bayn+NominalPrep+Acc+Pron+Dependent+2P+Pl+Masc
root=byn   ?    *    ** 
     base = bayn   analysis = byn+fa&l+Noun+Triptotic+Masc+Sg+Acc+Pron+Dependent+2P+Pl+Masc
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Allah
will judge
between you
(on the) Day
(of) the Resurrection,
concerning what
you used (to)
in it
differ.`
Allah
will judge
between you
(on the) Day
(of) the Resurrection,
concerning what
you used (to)
in it
differ.`
(Do) not
make
(the) calling
(of) the Messenger
among you
as (the) call
(of) some of you
(to) others.
Verily,
Allah knows
those who
slip away
among you
under shelter.
So let beware
those who
oppose
[from]
his orders
lest
befalls them
a trial
or
befalls them
a punishment
painful.
(Do) not
make
(the) calling
(of) the Messenger
among you
as (the) call
(of) some of you
(to) others.
Verily,
Allah knows
those who
slip away
among you
under shelter.
So let beware
those who
oppose
[from]
his orders
lest
befalls them
a trial
or
befalls them
a punishment
painful.
And among
His Signs
(is) that
He created
for you
from
yourselves
mates
that you may find tranquility
in them;
and He placed
between you
love
and mercy.
Indeed,
in
that
surely (are) Signs
for a people
who reflect.
And among
His Signs
(is) that
He created
for you
from
yourselves
mates
that you may find tranquility
in them;
and He placed
between you
love
and mercy.
Indeed,
in
that
surely (are) Signs
for a people
who reflect.
Know
that
the life
(of) the world
(is) play
and amusement
and adornment
and boasting
among you
and competition in increase
of
the wealth
and the children,
like (the) example
(of) a rain,
pleases
the tillers
its growth;
then
it dries
and you see it
turning yellow;
then
becomes
debris.
And in
the Hereafter
(is) a punishment
severe
and forgiveness
from
Allah
and Pleasure.
But not
(is) the life
(of) the world
except
(the) enjoyment
(of) delusion.
Know
that
the life
(of) the world
(is) play
and amusement
and adornment
and boasting
among you
and competition in increase
of
the wealth
and the children,
like (the) example
(of) a rain,
pleases
the tillers
its growth;
then
it dries
and you see it
turning yellow;
then
becomes
debris.
And in
the Hereafter
(is) a punishment
severe
and forgiveness
from
Allah
and Pleasure.
But not
(is) the life
(of) the world
except
(the) enjoyment
(of) delusion.
Never
will benefit you
your relatives
and not
your children
(on the) Day
(of) the Resurrection.
He will judge
between you.
And Allah
of what
you do
(is) All-Seer.
Never
will benefit you
your relatives
and not
your children
(on the) Day
(of) the Resurrection.
He will judge
between you.
And Allah
of what
you do
(is) All-Seer.
Perhaps
Allah
[that]
will put
between you
and between
those (to) whom
you have been enemies,
among them
love.
And Allah
(is) All-Powerful.
And Allah
(is) Oft-Forgiving,
Most Merciful.
Perhaps
Allah
[that]
will put
between you
and between
those (to) whom
you have been enemies,
among them
love.
And Allah
(is) All-Powerful.
And Allah
(is) Oft-Forgiving,
Most Merciful.
O you who believe!
When
come to you
the believing women
(as) emigrants,
then examine them.
Allah
(is) most knowing
of their faith.
And if
you know them
(to be) believers,
then (do) not
return them
to
the disbelievers.
Not
they
(are) lawful
for them
and not
they
are lawful
for them.
But give them
what
they have spent.
And not
any blame
upon you
if
you marry them
when
you have given them
their (bridal) dues.
And (do) not
hold
to marriage bonds with disbelieving women,
but ask (for)
what
you have spent,
and let them ask
what
they have spent.
That
(is the) Judgment
(of) Allah.
He judges
between you.
And Allah
(is) All-Knowing,
All-Wise.
O you who believe!
When
come to you
the believing women
(as) emigrants,
then examine them.
Allah
(is) most knowing
of their faith.
And if
you know them
(to be) believers,
then (do) not
return them
to
the disbelievers.
Not
they
(are) lawful
for them
and not
they
are lawful
for them.
But give them
what
they have spent.
And not
any blame
upon you
if
you marry them
when
you have given them
their (bridal) dues.
And (do) not
hold
to marriage bonds with disbelieving women,
but ask (for)
what
you have spent,
and let them ask
what
they have spent.
That
(is the) Judgment
(of) Allah.
He judges
between you.
And Allah
(is) All-Knowing,
All-Wise.
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
Lodge them
[from] where
you dwell,
(out) of
your means
and (do) not
harm them
to distress
[on] them.
And if
they are
pregnant,
then spend
on them
until
they deliver
their burden.
Then if
they suckle
for you,
then give them
their payment,
and consult
among yourselves
with kindness,
but if
you disagree,
then may suckle
for him
another (women).
"Allah will judge between you on the Day of Judgment concerning the matters in which ye differ."
"Allah will judge between you on the Day of Judgment concerning the matters in which ye differ."
Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.
Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.
Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.
Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.
It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.
It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.
O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
复活日，真主将判决你们所争论的是非。”
复活日，真主将判决你们所争论的是非。”
你们不要把使者对于你们的召唤当作你们相互间的召唤。 真主确是认识你们中溜走者。违抗他的命令者，叫他们谨防祸患降临他们，或痛苦的刑罚降临他们！
你们不要把使者对于你们的召唤当作你们相互间的召唤。 真主确是认识你们中溜走者。违抗他的命令者，叫他们谨防祸患降临他们，或痛苦的刑罚降临他们！
他的一种迹象是：他从你们的同类中为你们创造配偶，以便你们依恋她们，并且使你们互相爱悦，互相怜恤。对于能思维的民众，此中确有许多迹象。
他的一种迹象是：他从你们的同类中为你们创造配偶，以便你们依恋她们，并且使你们互相爱悦，互相怜恤。对于能思维的民众，此中确有许多迹象。
你们应当知道，今世的生活，只是游戏、娱乐、点缀、矜夸，以财产和子孙的富庶相争胜；譬如时雨，使田苗滋长，农夫见了非常高兴，嗣后，田苗枯槁，你看它变成黄色的，继而零落。在后世，有严厉的刑罚，也有从真主发出的赦宥和喜悦；今世生活，只是欺骗人的享受。
你们应当知道，今世的生活，只是游戏、娱乐、点缀、矜夸，以财产和子孙的富庶相争胜；譬如时雨，使田苗滋长，农夫见了非常高兴，嗣后，田苗枯槁，你看它变成黄色的，继而零落。在后世，有严厉的刑罚，也有从真主发出的赦宥和喜悦；今世生活，只是欺骗人的享受。
你们的亲戚和子孙，对於你们绝无裨益，在复活日，你们将被隔绝。真主是鉴察你们的行为的。
你们的亲戚和子孙，对於你们绝无裨益，在复活日，你们将被隔绝。真主是鉴察你们的行为的。
真主或许在你们和你们所仇视的人之间造化友谊，真主是全能的；真主是至赦的，是至慈的。
真主或许在你们和你们所仇视的人之间造化友谊，真主是全能的；真主是至赦的，是至慈的。
信道的人们啊！当信女们迁移而来的时候，你们当试验她们。真主是至知她们的信德的--如果你们认为她们确是信女，那末，就不要使她们再归不信道的丈夫。她们对於他们是不合法的，他们对於她们也是不合法的。你们应当把他们所纳的聘礼偿还他们。当你们把她们的聘礼交付给她们的时候，你们娶她们为妻，对於你们是毫无罪过的。你们不要坚持不信道的妻子的婚约，你们当索回你们所纳的聘礼，叫他们也索回他们所纳的聘礼。这是真主的律例，他依此而替你们判决。真主是全知的，是至睿的。
信道的人们啊！当信女们迁移而来的时候，你们当试验她们。真主是至知她们的信德的--如果你们认为她们确是信女，那末，就不要使她们再归不信道的丈夫。她们对於他们是不合法的，他们对於她们也是不合法的。你们应当把他们所纳的聘礼偿还他们。当你们把她们的聘礼交付给她们的时候，你们娶她们为妻，对於你们是毫无罪过的。你们不要坚持不信道的妻子的婚约，你们当索回你们所纳的聘礼，叫他们也索回他们所纳的聘礼。这是真主的律例，他依此而替你们判决。真主是全知的，是至睿的。
你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。
你们当依自己的能力而使她们住在你们所住的地方，你们不要妨害她们，而使她们烦闷。如果她们有孕，你们就应当供给她们，直到她们分娩。如果她们为你们哺乳，你们应当报酬她们，并且应当依正义而相商。如果你们的意见不合，就让别的妇人为他哺乳。