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And that
when
we heard
the Guidance
we believed
in it.
And whoever
believes
in his Lord,
then not
he will fear
any loss
and not
any burden.
And they sold him
for a price
very low.
dirhams
few,
and they were
about him
of
those keen to give up.
And to
Madyan,
his brother
Shuaib.
He said,
'O my people!
Worship
Allah,
not
for you
any
god
other than Him.
Verily,
has came to you
a clear proof
from
your Lord.
So give full
[the] measure
and the weight
and (do) not
diminish
the people
in their things
and (do) not
cause corruption
in
the earth
after
its reformation.
That
(is) better
for you
if
you are
believers.
And to
Madyan,
his brother
Shuaib.
He said,
'O my people!
Worship
Allah,
not
for you
any
god
other than Him.
Verily,
has came to you
a clear proof
from
your Lord.
So give full
[the] measure
and the weight
and (do) not
diminish
the people
in their things
and (do) not
cause corruption
in
the earth
after
its reformation.
That
(is) better
for you
if
you are
believers.
And O my people!
Give full
measure,
and weight
in justice
and (do) not
deprive
the people
(of) their things,
and (do) not
act wickedly
in
the earth
spreading corruption.
And O my people!
Give full
measure,
and weight
in justice
and (do) not
deprive
the people
(of) their things,
and (do) not
act wickedly
in
the earth
spreading corruption.
And (do) not
deprive
people
(of) their things,
and (do) not
commit evil
in
the earth,
spreading corruption.
And (do) not
deprive
people
(of) their things,
and (do) not
commit evil
in
the earth,
spreading corruption.
O you
who
believe[d]!
When
you contract with one another
any debt
for
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
as
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
is
the one
on him
(is) the right
(of) limited understanding,
or
weak,
or
not
capable
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
of
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
small
or
large
for
its term.
That
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
be
a transaction
present,
you carry out
among you,
then not
on you
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
you do,
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
Whoever [is]
desires
the life
(of) the world
and its adomments,
We will repay in full
to them
(for) their deeds
therein,
and they
in it
will not be lessened.
'And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice.
The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
"And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.
"And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
"And withhold not things justly due to men, nor do evil in the land, working mischief.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.
当我们听见正道的时候，我们已信仰它。谁信仰主，谁不怕克扣，也不怕受辱。
他们以廉价--可数的几个银币--出卖了他，他们是不怜惜他的。
（我确已派遣）麦德彦人的弟兄舒阿卜去教化他们说：“我的宗族啊！你们要崇拜真主，除他之外，绝无应受你们崇拜的。从你们的主发出的明证，确已来临你们了，你们当使用充足的斗和秤，不要克扣别人所应得的货物。在改善地方之后，你们不要在地方上作恶，这对你们是更好的，如果你们是信道者。
（我确已派遣）麦德彦人的弟兄舒阿卜去教化他们说：“我的宗族啊！你们要崇拜真主，除他之外，绝无应受你们崇拜的。从你们的主发出的明证，确已来临你们了，你们当使用充足的斗和秤，不要克扣别人所应得的货物。在改善地方之后，你们不要在地方上作恶，这对你们是更好的，如果你们是信道者。
我的宗族啊！你们应当使用充足的斗和公平的秤，你们不要克扣他人应得的财物，不要在地方上为非作歹。
我的宗族啊！你们应当使用充足的斗和公平的秤，你们不要克扣他人应得的财物，不要在地方上为非作歹。
你们不要克扣他人所应得的财物。你们不要在地方上为非作歹，摆弄是非。
你们不要克扣他人所应得的财物。你们不要在地方上为非作歹，摆弄是非。
信道的人们啊！你们彼此间成立定期借贷的时候，你们应当写一张借券，请一个会写字的人，秉公代写。代书人不得拒绝，当遵照真主所教他的方法而书写。由债务者口授，（他口授时），当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的，或老弱的，或不能亲自口授的，那末，叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证；如果没有两个男人，那末，从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候，那个女人可以提醒她。证人被邀请的时候，不得拒绝。无论债额多寡，不可厌烦，都要写在借券上，并写明偿还的日期。在真主看来，这是最公平的，最易作证的，最可祛疑的。但你们彼此间的现款交易，虽不写买卖契约，对於你们是毫无罪过的。你们成立商业契约的时候，宜请证人，对代书者和作证者，不得加以妨害；否则，就是你们犯罪。你们应当敬畏真主，真主教诲你们，真主是全知万物的。
凡欲享受今世生活及其装饰的人，在今世我要使他们享受自己行为的完全的报酬；在今世，他们不受亏待。