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Indeed,
the postponing
(is) an increase
in
the disbelief,
are led astray
by it
those who
disbelieve,
They make it lawful
one year
and make it unlawful
(another) year,
to adjust
the number
which
Allah has made unlawful
and making lawful
what
Allah has made unlawful.
Is made fair seeming
to them
(the) evil
(of) their deeds.
And Allah
(does) not
guide
the people -
the disbelievers.
Indeed,
the postponing
(is) an increase
in
the disbelief,
are led astray
by it
those who
disbelieve,
They make it lawful
one year
and make it unlawful
(another) year,
to adjust
the number
which
Allah has made unlawful
and making lawful
what
Allah has made unlawful.
Is made fair seeming
to them
(the) evil
(of) their deeds.
And Allah
(does) not
guide
the people -
the disbelievers.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
And He caused you to inherit
their land,
and their houses,
and their properties
and a land
not
you (had) trodden.
And Allah is
on
every
thing
All-Powerful.
And He caused you to inherit
their land,
and their houses,
and their properties
and a land
not
you (had) trodden.
And Allah is
on
every
thing
All-Powerful.
They
(are) those who
disbelieved
and hindered you
from
Al-Masjid Al-Haraam
while the offering
(was) prevented
from
reaching
its place (of sacrifice).
And if not
(for) men
believing
and women
believing
not
you knew them
that
you may trample them
and would befall you
from them
any harm
without
knowledge.
That Allah may admit
to
His Mercy
whom
He wills.
If
they had been apart
surely, We would have punished
those who
disbelieved
among them
(with) a punishment
painful.
They
(are) those who
disbelieved
and hindered you
from
Al-Masjid Al-Haraam
while the offering
(was) prevented
from
reaching
its place (of sacrifice).
And if not
(for) men
believing
and women
believing
not
you knew them
that
you may trample them
and would befall you
from them
any harm
without
knowledge.
That Allah may admit
to
His Mercy
whom
He wills.
If
they had been apart
surely, We would have punished
those who
disbelieved
among them
(with) a punishment
painful.
Indeed,
(the) rising
(at) the night,
it
(is) very hard
and most potent
and more suitable
(for) Word.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.
Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things.
And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things.
They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise).
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
展缓禁月，适足以增加迷信，不信道的人们，因此而迷误。他们今年犯禁，明年守禁，以便符合真主所禁的月数，而犯了真主所禁的月份；他们为自己的恶行所迷惑。真主是不引导不信道的民众的。
展缓禁月，适足以增加迷信，不信道的人们，因此而迷误。他们今年犯禁，明年守禁，以便符合真主所禁的月数，而犯了真主所禁的月份；他们为自己的恶行所迷惑。真主是不引导不信道的民众的。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
他使你们继承他们的土地、房屋、财产和你们尚未踏过的土地。真主对于万事是全能的。
他使你们继承他们的土地、房屋、财产和你们尚未踏过的土地。真主对于万事是全能的。
他们不信道，并阻碍你们入禁寺，且阻止被扣留的牺牲达到它的已定的位置。若不为厌恶你们蹂躏你们所未认识的许多信道的男子和女子，而你们因此无知地犯罪，那末，他不制止你们。真主制止你们，以便他使他所意欲者入于他的恩惠之中。假若他们是散居的，我必使他们中不信道的人们受痛苦的刑罚。
他们不信道，并阻碍你们入禁寺，且阻止被扣留的牺牲达到它的已定的位置。若不为厌恶你们蹂躏你们所未认识的许多信道的男子和女子，而你们因此无知地犯罪，那末，他不制止你们。真主制止你们，以便他使他所意欲者入于他的恩惠之中。假若他们是散居的，我必使他们中不信道的人们受痛苦的刑罚。
夜间的觉醒确是更适当的；夜间的讽诵确是更正确的。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。